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The "black family" in the United States and the Caribbean often holds contradictory and competing meanings in public discourse: on the one hand, it is a site of love, strength, and support; on the other hand, it is a site of pathology, brokenness, and dysfunction that has frequently called forth an emphasis on conventional respectability if stability and social approval are to be achieved. Looking at the ways in which contemporary African American and black Caribbean women writers conceptualize the black family, Susana Morris finds a discernible tradition that challenges the politics of respectability by arguing that it obfuscates the problematic nature of conventional understandings of family and has damaging effects as a survival strategy for blacks. The author draws on African American studies, black feminist theory, cultural studies, and women’s studies to examine the work of Paule Marshall, Jamaica Kincaid, Edwidge Danticat, and Sapphire, showing how their novels engage the connection between respectability and ambivalence. These writers advocate instead for a transgressive understanding of affinity and propose an ethic of community support and accountability that calls for mutual affection, affirmation, loyalty, and respect. At the core of these transgressive family systems, Morris reveals, is a connection to African diasporic cultural rites such as dance, storytelling, and music that help the fictional characters to establish familial connections.
CONTENIDO: Laws prohibiting the marriage of relatives -- The reasons for U.S. laws against first cousin marriage -- European laws prohibiting the marriage of relatives -- European views of cousin marriage -- The evolutionary factor -- Biogenetics and first cousin marriage -- Culture and cousin marriage.
A lonely astronaut stumbles upon a disaster in the making: the Earth will be turned into a crater-pocked ruin and millions of people will be killed, unless she can convince someone to take preventive action. But she has a huge problem. After all, who would believe an ordinary young woman who said such a thing, especially if there is no record she is an astronaut and especially not if she also claims to have come from a different solar system? Only the U. S. government does, and hunts her with all the forces it can muster. Terrified and with few resources, she tries desperately to disprove people's low opinion of what a young woman is capable of. And what about her earthly boy friend? Would he believe her, or sell her out?
In this ground-breaking study based on ethnographic research in Formentera, in the Balearic Islands, the author demonstrates that European kinship can become central to anthropological explanation once it is understood from a symbolic and cultural perspective. This book is an outstanding example of ethnographic analysis which is sensitive to the findings of demographic and historical research.
This book follows the genealogy of the Tasker and Blackburn families who originated in the area around Goole in Yorkshire. There were branches of the Tasker family in Rawcliffe, Airmyn, Hook, Cowick and Snaith. The Blackburn family farmed at Spaldington and Holme on Spalding Moor, near Howden in the East Riding, before moving to Goole Fields. Later, members of both families lived in Goole itself. The title of the book reflects these movements. But Taskers and Blackburns married into other families, and many of them moved away. There were sizeable branches in Hull, Todmorden and other parts of Yorkshire, and one large branch as far away as Seaham Harbour in County Durham. The book includes these side branches too. The family tree on the front cover provides an overview of the content. This book is available at a discount through the print-on-demand publisher www.lulu.com
This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people’s everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context.neoliberalism and political events.
On the Yanadis, Indic people, in Sriharikota Island, Andhra Pradesh.