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Translated by Margaret Sayers Peden During a long, lingering lunch at the Automobile Club de France, the elderly Comte de Branly tells a story to a friend, unnamed until the closing pages, who is in fact the first-person narrator of the novel. Branly's story is of a family named Heredia: Hugo, a noted Mexican archaeologist, and his young son, Victor, whom Branly met in Cuernavaca and who became his house guest in Paris. There they are gradually drawn into a mysterious connection with the French Victor Heredia and his son, known as Andre. There is a hard-edged emphasis on the theme of relations between the Old World and the New, as Branly's twilit, Proustian existence is invaded and overcome by the hot, chaotic, and baroque proliferation of the Caribbean jungle.
As a North American of European ancestry, Victoria Freeman sought to answer the following question: how did I come to inherit a society that has dispossessed and oppressed the indigenous people of this continent? After seven years of research into her own family’s involvement in the colonization of North America, she uncovered a story that begins in England, in 1588, and concludes in Ontario, in the 1920s. Among many others, we meet Puritan fur-trader and interpreter Thomas Stanton, who in 1637 participated in a genocidal war against the Pequots of New England, and nine-year-old Elisha Searl, who was captured in Massachusetts in 1704 by Native allies of the French, eventually becoming a “white Indian,” but was eventually “deprogrammed” by the Puritans. Through both the ordinary and remarkable episodes in her ancestors’ lives, and her own travels to the places where her ancestors lived, she illuminates the process of North American colonization. Freeman neither demonizes nor whitewashes her ancestors, but instead attempts to understand their actions and choices both in the context of their time and with the benefit of hindsight.
Detective Finn O'Brien is devastated when a private plane explodes killing his uncle and childhood sweetheart. Coming to grips with the tragedy, Finn O'Brien puts the accident behind him until a misdirected insurance settlement, a federal investigation, and an arrogant ATF agent pique his curiosity and provoke his anger. Unable to find justice, Finn goes rogue and follows a deadly path that puts the lives of those he loves in the hands of a distant and deadly relation.
The Distant Relation breaks down the artificial division between philosophy and literature by weaving contemporary philosophic arguments through close readings of Carpentier, Rulfo, Paz, and Garcia Marquez. Thomson draws the reader into the largely uninhabited space between philosophy and literature, providing new critical strategies that allow text and reader to respond to the very distance they share. These strategies involve a reconceptualization of distance that recognizes the productive and affirmative nature of separation. The Distant Relation will attract anyone interested in the ongoing struggle to overcome conventional interpretations of language, time, and identity within the broader context of philosophical trends and Spanish American studies.
The year is 1835 and Carolina Adams finds herself enchanted by an unlikely suitor...the railroad. Frustrated by society's expectations upon her gender, she longs to study more masculine subjects and is thrilled when her father grants her a tutor. James Baldwin arrives to serve as Carolina's teacher, but of more importance, he is to court Carolina's beautiful older sister, Virginia. Will expectations--and Virginia's southern charm--elicit the hoped-for proposal? Or will James and Carolina dare to acknowledge the mutual interests and feelings growing between them?
How Native American history can guide us today: “Presents strong voices of old, old cultures bravely trying to make sense of an Earth in chaos.” —Whole Earth Written by a former Green Party vice-presidential candidate who was once listed among “America’s fifty most promising leaders under forty” by Time magazine, this thoughtful, in-depth account of Native struggles against environmental and cultural degradation features chapters on the Seminoles, the Anishinaabeg, the Innu, the Northern Cheyenne, and the Mohawks, among others. Filled with inspiring testimonies of struggles for survival, each page of this volume speaks forcefully for self-determination and community. “Moving and often beautiful prose.” —Ralph Nader “Thoroughly researched and convincingly written.” —Choice
Drawing upon more than two decades of research in secondary and documentary publications as well as archival materials from the United States, the Soviet Union, and Britain, Saul reveals a wealth of new detail about contacts between the two countries between the American Revolutionary War and the purchase of Alaska in 1867.
In "Distant Proximities" one of America's senior scholars presents a work of sweeping vision that addresses the dizzying anxieties of the post-Cold War, post-September 11th world.
Skyrocketing phone bills. Layovers and missed flights. Countless hours spent pining, worrying, and wondering, Why do we do this to ourselves? Long-distance love can be one challenge afteranother, but as most committed couples will tell you, the rewards well outweigh the stresses. In this sensitive yet sensible guide, long-distance veterans Chris and Kate provide strategies for making the distance seem shorter and outline eight essential skills for relationship success: Communicating effectively Establishing mutual goals and expectations Dealing with issues of trust, fidelity, and independence Having fun in spite of the distance Managing time, schedules, and stress Keeping the relationship real Balancing sex and emotional intimacy Making the transition to same-city living Based on interviews with more than 100 couples and packed with knowledgeable tips and honest advice, THE LONG-DISTANCE RELATIONSHIP SURVIVAL GUIDE proves that, with patience and dedication, a loving relationship can not only survive but also thrive across the miles.
Distant Revolutions: 1848 and the Challenge to American Exceptionalism is a study of American politics, culture, and foreign relations in the mid-nineteenth century, illuminated through the reactions of Americans to the European revolutions of 1848. Flush from the recent American military victory over Mexico, many Americans celebrated news of democratic revolutions breaking out across Europe as a further sign of divine providence. Others thought that the 1848 revolutions served only to highlight how America’s own revolution had not done enough in the way of reform. Still other Americans renounced the 1848 revolutions and the thought of trans-atlantic unity because they interpreted European revolutionary radicalism and its portents of violence, socialism, and atheism as dangerous to the unique virtues of the United States. When the 1848 revolutions failed to create stable democratic governments in Europe, many Americans declared that their own revolutionary tradition was superior; American reform would be gradual and peaceful. Thus, when violence erupted over the question of territorial slavery in the 1850s, the effect was magnified among antislavery Americans, who reinterpreted the menace of slavery in light of the revolutions and counter-revolutions of Europe. For them a new revolution in America could indeed be necessary, to stop the onset of authoritarian conditions and to cure American exemplarism. The Civil War, then, when it came, was America’s answer to the 1848 revolutions, a testimony to America’s democratic shortcomings, and an American version of a violent, nation-building revolution.