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This book offers an original study of the debates which arose in the 1790s about the nature and social role of literature. Paul Keen shows how these debates were situated at the intersection of the French Revolution and a more gradual revolution in information and literacy reflecting the aspirations of the professional classes in eighteenth-century England. He shows these movements converging in hostility to a new class of readers, whom critics saw as dangerously subject to the effects of seditious writings or the vagaries of literary fashion. The first part of the book concentrates on the dominant arguments about the role of literature and the status of the author; the second shifts its focus to the debates about working-class activists, radical women authors, and the Orientalists, and examines the growth of a Romantic ideology within this context of political and cultural turmoil.
Sir William Jones (1746 –1794) was an Anglo-Welsh philologist and scholar of ancient India, particularly known for his proposition of the existence of a relationship among Indo-European languages. His third annual discourse before the Asiatic Society on the history and culture of the Hindus (1786) is often cited as the beginning of comparative linguistics and Indo-European studies. Jones' interdisciplinary scholarship innovatively combined language and linguistic study with the traditional subjects of research to throw light on transcending questions like the origins of man and culture. This bibliography aims to provide an overview of the full width of his writings and secondary scholarship.
Adam’s Bridge offers the first comprehensive transdisciplinary study of the famous eponymous tombolo (also known as Ram Setu) combining its sacral, historical, geological, political, performative, and heritage aspects into one framework, viewed under the critical lenses of island studies and cultural theory. The book elucidates the entanglement of Adam’s Bridge’s discursive history with India’s colonial history, contemporary geology, domestic politics, and the nation’s emerging position in a complex geopolitical order in and around the Indian Ocean region, vis-à-vis increasing Sino-American involvement in Indo-Sri Lankan relations. Without foregrounding any absolute scientific claims on the location of the sandbars that inspired sage Valmiki’s Ram Setu and the Ramayan legacy or hindering narratives of religious faiths and folklore revolving around the structure, this intellectual historiography traces the parallel evolution of traditions of compassionate questioning and devotion for Indic sacred beliefs among commentators across the millennia from both Indian and non-Indian spectra, seen in juxtaposition with the biotic and abiotic diversity of the Gulf of Mannar and Palk Bay. Looking beyond secular-versus-religious debates, this book will be of interest to scholars of ocean and island studies, coastal economies, archipelagic geographies, environmental history, heritage studies, colonial studies, and cultural theory. Adam’s Bridge unifies a consortium of themes, ranging across ecological and livelihood sustainability, environmentalism, soteriology, economic and geostrategic history, and the United Nations Convention on the Law of the Sea, in conceptualizing a compellingly nuanced chronicle for India’s enchanted ‘bridge.’