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This work offers for the first time a complete list of all books published wholly or partially in the French language before 1601. Based on twelve years of investigations in libraries in France, the United Kingdom, the United States, Germany, the Netherlands and elsewhere, it provides an analytical short-title catalogue of over 52,000 bibliographically distinct items, with reference to surviving copies in over 1,600 libraries worldwide. Many of the items described are editions and even complete texts fully unknown and re-discovered by the project. French Vernacular Books is an invaluable research tool for all students and scholars interested in the history, culture and literature of France, as well as historians of the early modern book world. For vols. III & IV please go to French Books III & IV.
This book is the first complete study of the translations of Machiavelli’s Prince made in Europe and the Mediterranean countries during the period from the sixteenth to the first half of the nineteenth century: the first, unpublished French translation by Jacques de Vintimille (1546), the first Latin translation by Silvestro Tegli (1560), as well as the first translations in Dutch (1615), German (1692), Swedish (1757) and Arabic (1824). The first translation produced in Spain - dated somewhere between the end of the sixteenth and the early seventeenth century - remained in manuscript form, while there was a second vernacular Spanish version around 1680. The situation in Great Britain was different from the rest of Europe, as it could boast four manuscript translations by the end of the sixteenth century.
In this 1994 book, Xavier de Planhol and Paul Claval, two of France's leading scholars in the field, trace the historical geography of their country from its roots in the Roman province of Gaul to the 1990s. They demonstrate how, for centuries, France was little more than an ideological concept, despite its natural physical boundaries and long territorial history. They examine the relatively late development of a more complex territorial geography, involving political, religious, cultural, agricultural and industrial unities and diversities. The conclusion reached is that only in the twentieth century had France achieved a profound territorial unity and only now are the fragmentations of the past being overwritten.
Heller refutes Roland Mousnier's thesis that early modern France was a society of orders in which most people knew and accepted their status in society. This concept of order certainly had meaning for the sixteenth-century élite because of aristocratic domination over land and people, but it is not clear that this was also the view of the commoners. Heller maintains that for peasants, craftsmen, and merchants the decline of the French economy started at the beginning rather than the middle of the sixteenth century. This resulted in unrest which spread from town to countryside, culminating in the three great popular movements of the civil wars: the Calvinist Revolt of the 1560s, the Catholic League's challenge to the power of the Monarchy, and the revolts of the 1590s. Heller stresses that the history of sixteenth-century France is one of both resistance and domination. It was often the upper class which took the initiative, directing much of the violence toward the commoners, and many of those involved in the civil wars were fighting for their own economic positions. Iron and Blood helps to clarify the significance of the French Civil Wars by showing them to be rooted in an aristocratic reaction against the earlier social unrest which began among the common people.
This text explores in depth the impact of the French wars of religion on the inhabitants of one French city, Troyes, in Champagne. Drawing on previously neglected sources, the author examines the individual and collective experience of the religious conflict in Troyes. She considers how the religious divisions created such brutal conflict between neighbours.