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Political ecology is one of the most vibrant fields of environmental research. This book introduces political ecology to a new generation of students in a daring new way: as an interdisciplinary approach to environmental research but also as a series of lived realities and a praxis for change. The origins of political ecology are often traced through an Anglo-American canon. In Discovering Political Ecology, Gustav Cederlöf and Alex Loftus instead take up the challenge of presenting the key conversations and the diverse traditions that have shaped this field with attention to its extensive international roots. Inspired by voices and research in Asia, Africa, Europe and the Americas, the authors address the concerns of those who from different social backgrounds have grown up in a world shaped by climate change and increasing environmental inequalities. Engaging and accessible in style, Discovering Political Ecology introduces a set of key concepts around which conversations in political ecology coalesce. It also shows how these concepts allow you to make sense of some of the most pressing issues of our time—issues around water, energy, agriculture, forestry, climate change and environmental justice. Each chapter includes learning outcomes and suggested further readings, extensive bibliographies and seminar activities to be used by students and educators. At the cutting edge of the field, the book will be of interest to those in all disciplines brought together in political ecology, including but not limited to anthropology, development studies, ecology, geography, history and political science.
An accessible, focused exploration of the field of political ecology The third edition of Political Ecology spans this sprawling field, using grounded examples and careful readings of current literature. While the study of political ecology is sometimes difficult to fathom, owing to its breadth and diversity, this resource simplifies the discussion by reducing the field down into a few core questions and arguments. These points clearly demonstrate how critical theory can make pragmatic contributions to the fields of conservation, development, and environmental management. The latest edition of this seminal work is also more closely focused, with references to recent work from around the world. Further, Political Ecology raises critical questions about “traditional” approaches to environmental questions and problems. This new edition: Includes international work in the field coming out of Europe, Latin America, and Asia Explains political ecology and its tendency to disrupt the environmental research and practice by both advancing and undermining associated fields of study Contains contributions from a wide range of diverse backgrounds and expertise Offers a resource that is written in highly-accessible, straightforward language Outlines the frontiers of the field and frames climate change and the end of population growth with the framework of political ecology An excellent resource for undergraduates and academics, the third edition of Political Ecology offers an updated edition of the guide to this diverse, quickly growing field that is at the heart of how humans shape the world and, in turn, are shaped by it.
This book explores some of the conditions and underlying causes of the multiple environmental crises facing humanity. Rooted in anthropology, but multidisciplinary in scope, it surveys the many socio-cultural and socio-economic errors, foibles, and follies that brought us to these circumstances. Crucially and uniquely, it outlines an array of viable and practical solutions, some of which are radically different from the current status quo and cultural expectations. The first chapter canvasses the emerging, interdisciplinary field of political ecology, then Part I examines details and trends in agriculture. Part II portrays the threats posed by carbon dependent and combustive technologies as well as the hydro and nuclear energy systems now powering the majority of human actions in developed parts of the world and expanding beyond. The third part turns to consider solutions, including green new deals, de-growth policies, localization, agroecology, alternative energy systems, and many more possibilities. The conclusions engage with urgent moral and legal issues and outline social movement strategies—all related to our collective neglect of climate change—and then finally speculate upon possible futures. This book is key reading for researchers and students interested in climate change across the social and physical sciences and humanities.
The International Handbook of Political Ecology features chapters by leading scholars from around the world in a unique collection exploring the multi-disciplinary field of political ecology. This landmark volume canvasses key developments, topics, iss
A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology—transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: “Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks.” Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society—and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced. In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a “commonsense” division—which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of “mononaturalism” and “multiculturalism,” Latour develops the idea of “multinaturalism,” a complex collectivity determined not by outside experts claiming absolute reason but by “diplomats” who are flexible and open to experimentation.
Over the course of a long career, Brian Morris has created an impressive body of engaging and insightful writings—from social anthropology and ethnography to politics, history, and philosophy—that have made these subjects accessible to the layperson without sacrificing analytical rigor. But until now, the essays collected here, originally published in obscure journals and political magazines, have been largely unavailable to the broad readership to which they are so naturally suited. The opposite of arcane, specialized writing, Morris’s work takes an interdisciplinary approach that moves seamlessly among topics, offering up coherent and practical connections between his various scholarly interests and his deeply held commitment to anarchist politics and thought. Approached in this way, anthropology and ecology are largely untapped veins whose relevance for anarchism and other traditions of social thought have only recently begun to be explored and debated. But there is a long history of anarchist writers drawing upon works in those related fields. Morris’s essays both explore past connections and suggest ways that broad currents of anarchist thought will have new and ever-emerging relevance for anthropology and many other ways of understanding social relationships. His writings avoid the constraints of dogma and reach across an impressive array of topics to give readers a lucid orientation within these traditions and point to new ways to confront common challenges.
Robert P. Weller's richly documented account describes the extraordinary transformations which have taken place in Chinese and Taiwanese responses to the environment across the twentieth century. Indeed, both places can be said to have 'discovered' a new concept of nature. The book focuses on nature tourism, anti-pollution movements, and policy implementation to show how the global spread of western ideas about nature has interacted with Chinese traditions. Inevitably differences of understanding across groups have caused problems in administering environmental reforms. They will have to be resolved if the dynamic transformations of the 1980s are to be maintained in the twenty-first century. In spite of a century of independent political development, a comparison between China and Taiwan reveals surprising similarities, showing how globalization and shared cultural traditions have outweighed political differences in shaping their environments. The book will appeal to a broad readership from scholars of Asia, to environmentalists, and anthropologists.
A bestseller--more than 300,000 copies sold, translated into seventeen languages, and featured in the Los Angeles Times, Washington Post, Miami Herald, Harvard Business Review, Fast Company, and Fortune; Shows how discoveries in quantum physics, biology, and chaos theory enable us to deal successfully with change and uncertainty in our organizations and our lives; Includes a new chapter on how the new sciences can help us understand and cope with some of the major social challenges of our timesWe live in a time of chaos, rich in potential for new possibilities. A new world is being born. We need new ideas, new ways of seeing, and new relationships to help us now. New science--the new discoveries in biology, chaos theory, and quantum physics that are changing our understanding of how the world works--offers this guidance. It describes a world where chaos is natural, where order exists ''for free.'' It displays the intricate webs of cooperation that connect us. It assures us that life seeks order, but uses messes to get there.Leadership and the New Science is the bestselling, most acclaimed, and most influential guide to applying the new science to organizations and management. In it, Wheatley describes how the new science radically alters our understanding of the world, and how it can teach us to live and work well together in these chaotic times. It will teach you how to move with greater certainty and easier grace into the new forms of organizations and communities that are taking shape.
'Rent from the Land' examines the effects of the massive political and economic changes of postsocialism on rural society and environment in Albania. Stahl argues that the area's postsocialist transformations led to changes in the creation and distribution of resource rent, which shifted land users' incentives and productive decision-making and ultimately led to environmental change. ‘Rent from the Land’ brings together five years of research on Albanian transformation, and breaks new ground by discussing postsocialist transformation from a political ecology perspective.
A provocative essay that imagines a truly ecological future based on political transformation rather than the superficialities of “sustainability.” In this provocative call for a new ecological politics, William Ophuls starts from a radical premise: “sustainability” is impossible. We are on an industrial Titanic, fueled by rapidly depleting stocks of fossil hydrocarbons. Making the deck chairs from recyclable materials and feeding the boilers with biofuels is futile. In the end, the ship is doomed by the laws of thermodynamics and by the implacable biological and geological limits that are already beginning to pinch. Ophuls warns us that we are headed for a postindustrial future that, however technologically sophisticated, will resemble the preindustrial past in many important respects. With Plato's Revenge, Ophuls, author of Ecology and the Politics of Scarcity, envisions political and social transformations that will lead to a new natural-law politics based on the realities of ecology, physics, and psychology. In a discussion that ranges widely—from ecology to quantum physics to Jungian psychology to Eastern religion to Western political philosophy—Ophuls argues for an essentially Platonic politics of consciousness dedicated to inner cultivation rather than outward expansion and the pursuit of perpetual growth. We would then achieve a way of life that is materially and institutionally simple but culturally and spiritually rich, one in which humanity flourishes in harmony with nature.