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Thomas Aquinas is one of the great figures in western thought, whose ideas continue to exert a powerful influence. Discovering Aquinas is a lively and authoritative introduction to his life and thought, that not only establishes his historical importance but shows why so many see him as a vital partner in contemporary debates about the future of Christianity.
While there has been agreement among followers of Aquinas that being insofar as it is being (being qua being) is the subject of metaphysics, there is not agreement on how this being qua being is to be understood, nor on how we come to know the being that is the object of metaphysical investigation. The topic of what being is, as the object of the science of metaphysics, and how to account for the "discovery" of the being of metaphysics have emerged as central problems for the contemporary retrieval of Aquinas and for the larger project of post-Leonine Thomism in general. This lack of agreement has hampered the retrieval of Aquinas's metaphysics. The collection of essays within The Discovery of Being and Thomas Aquinas is divided into three major parts: the first set of essays concerns the foundation of metaphysics within Thomism; the second set exemplifies the use of metaphysics in fundamental philosophical issues within Thomism; and the third set employs metaphysics in central theological issues. The Discovery of Being and Thomas Aquinas allows major scholars of the different types of Thomism to engage in a full-scale defense of their position, as well as expanding Thomistic metaphysics to the discipline of theology in important ways.
"Contributions to this volume examine three main areas relating to the metaphysics of Thomas Aquinas: the foundation of metaphysics within Thomism; the use of metaphysics in fundamental philosophical issues within Thomism; and the use of metaphysics in central theological issues"--
Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae – the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God – Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.
St. Thomas Aquinas of the Sacraments offers a brief and readable essay on each of the seven sacraments as presented by St. Thomas Aquinas, in addition to chapters on his theology of worship and his understanding of liturgical devotion. The essays are written for students, scholars, and pastors who seek to learn more about Aquinas's sacramental theology. Each chapter introduces certain aspects of Aquinas's approach and opens up avenues for further reflection. In recent years, philosophical and theological interest in Aquinas's sacramental theology and theology of the liturgy seems to be significantly increasing in ecumenical circles. This unique collection, featuring the new research of some of expert sacramental theologians sheds new light on the little-known the contributions of Aquinas to sacramental theology, and the medieval tradition to which he belongs.
2023 marked 700 years since Aquinas' canonisation, 2024 marks the 750th anniversary of his death and 2025 the 800th anniversary of his birth. The following essays and sermons present interpreters of Aquinas in the twentieth century who are transmitting and applying his insights.
Thomas Aquinas (1224/6-1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes. The present book is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The next section contains a series of essays that set Aquinas in his intellectual context. They focus on the philosophical sources that are likely to have influenced his thinking, the most prominent of which were certain Greek philosophers (chiefly Aristotle), Latin Christian writers (such as Augustine), and Jewish and Islamic authors (such as Maimonides and Avicenna). The subsequent sections of the book address topics that Aquinas himself discussed. These include metaphysics, the existence and nature of God, ethics and action theory, epistemology, philosophy of mind and human nature, the nature of language, and an array of theological topics, including Trinity, Incarnation, sacraments, resurrection, and the problem of evil, among others. These sections include more than thirty contributions on topics central to Aquinas's own worldview. The final sections of the volume address the development of Aquinas's thought and its historical influence. Any attempt to present the views of a philosopher in an earlier historical period that is meant to foster reflection on that thinker's views needs to be both historically faithful and also philosophically engaged. The present book combines both exposition and evaluation insofar as its contributors have space to engage in both. This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical interaction with it.
DIVA concise and illuminating introduction to the elusive Thomas Aquinas, the man and the saint/div
In this concise new volume by the acclaimed author of the biography of Saint Thomas Aquinas, Jean-Pierre Torrell brings his expertise to bear on Aquinas's Summa Theologiae.
Aquinas' "Summa Theologica" is his most famous work. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time and consists of a summary of the reasonings for almost all points of the Catholic faith. It is the fullest presentation of his views and covers the widest range of subjects - reason, sin, just war to name but a few - in detailed philosophical language. He worked on it from 1265 until the end of his life in March 1274. When he died, he had reached Question ninety of Part III, on the subject of penance. The work is in three parts, dealing firstly with questions of God, then in part II with man's striving for the highest end, and in the third part with Christ and the union between human and divine. Each part is structured as a series of questions and assertions and relies heavily upon key thinkers and writers at that time, including Aristotle, St Augustine, Dionysius and Rabbi Moses.