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What is it to be human? What are our specifically human attributes, our capacities and liabilities? Such questions gave birth to anthropology as an Enlightenment science. This book argues that it is again appropriate to bring "the human" to the fore, to reclaim the singularity of the word as central to the anthropological endeavor, not on the basis of the substance of a human nature - "To be human is to act like this and react like this, to feel this and want this" - but in terms of species-wide capacities: capabilities for action and imagination, liabilities for suffering and cruelty. The contributors approach "the human" with an awareness of these complexities and particularities, rendering this volume unique in its ability to build on anthropology's ethnographic expertise.
Excerpt from Discourses on Human Nature: Human Life, and the Nature of Religion Let me add, that no attempt is made at a full discussion of any of the subjects embraced in these Volumes. I sup pose that a Treatise is not usually expected in a Volume of Sermons. Pulpit Discourses are, from the nature of the case, more like separate Essays, than successive portions of a regular Treatise. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
A philosophical account of human nature that defends the concept against dehumanization, Darwinian, and developmentalist challenges. Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What's Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to social misuse of the concept that dehumanizes those regarded as lacking human nature (the dehumanization challenge); the conflict between Darwinian thinking and essentialist concepts of human nature (the Darwinian challenge); and the consensus that evolution, heredity, and ontogenetic development result from nurture and nature. After answering each of these challenges, Kronfeldner presents a revisionist account of human nature that minimizes dehumanization and does not fall back on outdated biological ideas. Her account is post-essentialist because it eliminates the concept of an essence of being human; pluralist in that it argues that there are different things in the world that correspond to three different post-essentialist concepts of human nature; and interactive because it understands nature and nurture as interacting at the developmental, epigenetic, and evolutionary levels. On the basis of this, she introduces a dialectical concept of an ever-changing and “looping” human nature. Finally, noting the essentially contested character of the concept and the ambiguity and redundancy of the terminology, she wonders if we should simply eliminate the term “human nature” altogether.
This Is A New Release Of The Original 1847 Edition.
The beauty, sublimity, and wonder of nature have been justly celebrated in all of the religious traditions of the world, but usually these traditions have focused on beings or powers presumed to lie behind nature, providing nature's ultimate explanation and meaning. In a radical departure, Donald A. Crosby makes an eloquent case for regarding nature itself as the focus of religion, conceived without God, gods, or animating spirits of any kind, and argues that nature is metaphysically ultimate. He explores the concept of nature, the place of humans in nature, the responsibilities of humans to one another and to their natural environments, and offers a religious vision that grants to nature the kind of reverence, awe, love, and devotion formerly reserved for God. Crosby also shares his personal journey from theistic faith to a religion of nature.
Excerpt from Discourses on Human Nature: Human Life, and the Nature of Religion I have collected into these Volumes, most of the Sermons and Essays that have been published with my name; and have added some Sermons not before printed, together with Articles from Reviews, and Occasional Discourses. A new arrangement is made, in order to bring the Discourses under certain heads. The title of the Volume first published, "Discourses on Various Subjects," is dropped. The first Series in this Edition, "On Human Nature," embraces several of those Discourses; others are omitted; and others, placed under another Head. Discourses on "Human Life," follow; and then, a number of Discourses, for which I could find no more definite title than "The Nature of Religion." In the first Sermon of the succeeding series, on "Commerce and Business," I have attempted by a revision of the Argument, to reply to an objection sometimes urged against its main doctrine, with regard to the use of superior knowledge, power or opportunity. I have met with those who argued thus: "We have a right to take every advantage of each other; it is perfectly honest to do so, because we have agreed to do so. It is a matter of compact, whose chances and risks we mutually agree to take." About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Featuring careful analyses and an extensive engagement with the secondary literature, The Free Animal offers a novel interpretation of the changing nature and complexity of Rousseau's intention.
In this long-awaited book, pre-eminent analytical philosopher Alvin Plantinga argues that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord.