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Discours prononcez dans l'Académie françoise, le lundi 9. mai MDCCXLVI. à la réception de M. de Voltaire Date de l'édition originale: 1746 Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
Although the Encyclop die is one of the landmarks of eighteenth-century thought and one of the most famous encyclopedias of all time, most of its collaborators are scarcely known. This is unfair and misleading: the editors, Diderot and d'Alembert, were able directors and prolific contributors, but they needed the help of many others to complete such an ambitious and trying enterprise. This biological dictionary also seeks to deepen our knowledge of the Encyclopedists. Scholars frequently generalise about the contributors' social background, politics, religious beliefs, and other matters without being able to speak knowledgeably about many more than a dozen Encyclopedists. But, as we shall see, the Encyclopedists do not lend themselves to stereotypes. They were not a sect of like-minded thinkers, even though contemporaries and later historians believed otherwise. Some of them met at such salons as the baron d'Holbach's and madame d'Epinay's or at such learned societies as the Paris Acad mie royale des sciences or the Acad mie fran aise; but others did not know each other, and they certainly did not try to co-ordinate policies. Even if they had, they would have failed. These biographical profiles indicate that the Encyclopedists were not united by a common social background, occupation, or ideology. Dissimilarities among the Encyclopedists are not surprising considering how they came to write for the enterprise. At the start, the publishers and their first editor, Jean-Paul de Gua de Malves, recruited people to help them revise and translate Ephraim Chambers' Cyclopaedia. After Diderot and d'Alembert had assumed the editorship, the work took on a polemical purpose - to reform the Old Regime. But it also remained a general encyclopedia requiring contributors with a knowledge of such non-controversial subjects as the harp, wood engraving, or bridge building. Also, on controversial subjects, the editors accepted contributions that differed from their own opinions. Scholars pursuing research in prosopography, social history, and many facets of the eighteenth century will find something of value in profiles of so many men of letters, clergymen, artisans, physicians, and scientists.
Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.