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The Migrant Canon in Twenty-First-Century France explains the causes of twenty-first-century global migrations and their impact on French literature and the French literary establishment. A marginal genre in 1980s France, since the turn of the century "migrant literature" has become central to criticism and publishing. Oana Sabo addresses previously unanswered questions about the proliferation of contemporary migrant texts and their shifting themes and forms, mechanisms of literary legitimation, and notions of critical and commercial achievement. Through close readings of novels (by Mathias Énard, Milan Kundera, Dany Laferrière, Henri Lopès, Andreï Makine, Éric-Emmanuel Schmitt, Alice Zeniter, and others) and sociological analyses of their consecrating authorities (including the Prix littéraire de la Porte Dorée, the Académie française, publishing houses, and online reviewers), Sabo argues that these texts are best understood as cultural commodities that mediate between literary and economic forms of value, academic and mass readerships, and national and global literary markets. By examining the latest literary texts and cultural agents not yet subjected to sufficient critical study, Sabo contributes to contemporary literature, cultural history, migration studies, and literary sociology.
Charles Corm: An Intellectual Biography of a Twentieth-Century Lebanese “Young Phoenician” delves into the history of the modern Middle East and an inquiry into Lebanese intellectual, cultural, and political life as incarnated in the ideas, and as illustrated by the times, works, and activities of Charles Corm (1894–1963). Charles Corm was a guiding spirit behind modern Lebanese nationalism, a leading figure in the “Young Phoenicians” movement, and an advocate for identity narratives that are often dismissed in the prevalent Arab nationalist paradigms that have come to define the canon of Middle East history, political thought, and scholarship of the past century. But Charles Corm was much more than a man of letters upholding a specific patriotic mission. As a poet and entrepreneur, socialite and orator, philanthropist and patron of the arts, and as a leading businessman, Charles Corm commanded immense influence on modern Lebanese political and social life, popular culture, and intellectual production during the interwar period and beyond. In many respects, Charles Corm has also been “the conscience” of Lebanese society at a crucial juncture in its modern history, as the autonomous sanjak/Mutasarrifiyya (or Province) of Mount-Lebanon and the Vilayet (State) of Beirut of the late nineteenth century were navigating their way out of Ottoman domination and into a French Mandatory period (ca. 1918), before culminating with the independence of the Republic of Lebanon in 1943.
The Consecration of the Writer is the definitive study of the first stages of a phenomenon that has profoundly affected world literature: the process by which modern writers ceased to speak as representatives of some religious or political power and instead seized the mantle of spiritual authority in their own right, speaking directly to and in the name of humanity. ø Paul Bänichou identifies three great moments in this process: the advent of the Enlightenment faith in philosophy and the rise of its literary concomitant, the man of letters; the literary creations of the counterrevolution and their surprising involvement in the elevation of the status of poetry; and, finally, the fusion of these tendencies in the early phases of romanticism in France. ø Bänichou deepens our understanding of romanticism by showing that it was a revision of the Enlightenment faith rather than a reaction against it. The extraordinary depth of Bänichou?s research, the originality of his conclusions, and the importance of his methodological reflections make this study an essential reference in the contemporary return to literary history.
By the time of his death in 1933 Henri Bremond, priest and member of the elite Académie française, had established himself in France, and increasingly in England and the United States, as a distinguished historian of Christian spirituality and as a Catholic modernist who helped to shake the church out of its dogmatic slumbers by embracing "pure love," artistic-poetic expression, and mystical prayer as the privileged manifestations of spiritual truth. Drawing on substantial new scholarship in France, that has resuscitated and reinterpreted Bremond's work for our own times, and that sees Bremond as an important precursor of current trends in literary interpretation as well as spirituality, Gorday surveys the entirety of Bremond's corpus of writing, setting his work in its context of his personal struggles, as well as the wider setting of French historical and cultural development.