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Despite his importance in conservative politics of the early years of the Third Republic of France, Duc Albert de Broglie has been largely ignored by historians. Historian Alan Grubb seeks to right that oversight in this book.
Annotation A path-breaking study of the Jews in France from the time of the philosophies through the Revolution and up to Napoleon. Examines how Jews were thought of during this time, by both French writers and the Jews themselves.
This volume brings together leading quantum physicists to expound on the meaning and future directions of quantum mechanics. It offers new insights from different vantage points to tackle essential questions in quantum mechanics and its interpretation. All the authors have written for a broad readership, and the resulting volume will appeal to everyone wishing to keep abreast of new developments in quantum mechanics, as well as its history and philosophy.
This book provides an account and explanation of a fundamental dilemma facing secular states: the 'legitimacy gap' left by the withdrawal of religion as a source of legitimacy. Legitimacy represents a particular problem for the secular state. The 'secular' in all its manifestations is very much linked to the historical rise of the modern state. It should not be seen as a category that separates culture and religion from politics, but rather as one that links these different dimensions. In the first part of the book, Depaigne explains how modern constitutional law has moved away from a 'substantive' legitimacy, based in particular on natural law, towards a 'procedural' legitimacy based on popular sovereignty and human rights. Depaigne examines three case studies of constitutional responses to legitimacy challenges which articulate the three main sources of 'procedural' legitimacy (people, rights, and culture) in different ways: the 'neutral model' (constitutions based on the 'displacement of culture'); the 'multicultural model' (constitutions based on diversity and pluralism); and the 'asymmetric model' (constitutions based on tradition). Even if secularization can be considered European in its origin, it is best seen today as a global phenomenon, which needs to be approached by taking into account the particular cultural dimension in which it is rooted. Depaigne's detailed study shows how secularization has moved either towards 'nationalization' linked to a particular national identity (as in France and, to some extent, in India)-or towards 'de-secularization', whereby secularism is displaced by particular cultural norms, as in Malaysia.
Includes Part 1, Books, Group 1 (1946)