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Over the past twenty years there has been a dramatic increase in the number, scope, and quality of studies of religion in the American South. This new work has been inspired and furthered by a growing acknowledgment of the importance of religious studies in general, by the conviction that religion has always been basic to popular discourse in the South, and by an awareness of the bearing of religion on the political, economic, and social spheres of life. The authors represented in this collection are professors of religion, sociology, and his-tory, and are all part of a new wave of scholars with fresh orientations toward the study of southern religion. The essays cover a wide variety of subjects, ranging chronologically from John Boles's work on white-black relations in antebellum biracial churches to William Martin's treatment of what he calls the electronic church of the 1980s - the television-audience congregations who follow evangelists such as Jerry Falwell and Pat Robertson. The book encompasses a wide range of points of view, socioeconomic classes, and denominations. In addition to C. Eric Lincoln's essay on the history of the black church in America, there are J. Wayne Flynt's on the social gospel among southern Protestants from 1890 to 1920, David Edwin Harrell's on plain-folk religion in the South from 1835 to 1920, Randall M. Miller's on southern Catholicism, and Ralph E. Luker's on the ideas of the Episcopal theologian William Porcher DuBose. Wade Clark Roof shows how the unchurched in both the South and the rest of the nation reflect the general modernizing process, and Richard L. Rubenstein treats the relationship between slavery and the Holocaust in William Styron's Sophie's Choice. Clarence C. Gen writes on the sectional splits in the major denominations prior to the Civil War, and in his introduction and conclusion to the collection Samuel S. Hill places these ten essays clearly in the context of our current understanding of southern religion and suggests the ways in which this work breaks new ground and points to important new interpretations. These essays reflect the central assumption that there has been a distinct South for a long time, and they also reveal and examine the genuine diversity of that region's religious his-tory. The book is effective and engaging in its treatment of southern religion as an identifiable cultural entity, as well as in its evocation of the rich diversity of the parts of that entity.
Newcomers to the South often remark that southerners, at least white southerners, are still fighting the Civil War -- a strange preoccupation considering that the war formally ended more than one hundred and thirty-five years ago and fewer than a third of southerners today can claim an ancestor who actually fought in the conflict. But even if the war is far removed both in time and genealogy, it survives in the hearts of many of the region's residents and often in national newspaper headlines concerning battle flags, racial justice, and religious conflicts. In this sweeping narrative of the South from the Civil War to the present, noted historian David Goldfield contemplates the roots of southern memory and explains how this memory has shaped the modern South both for good and ill. He candidly discusses how and why white southern men fashioned the myths of the Lost Cause and the Redemption out of the Civil War and Reconstruction and how they shaped a religion to canonize the heroes and reify the events of those fated years. Goldfield also recounts how blacks and white women eventually crafted a different, more inclusive version of southern history and how that new vision has competed with more traditional perspectives. As Goldfield shows, the battle for southern history, and for the South, continues -- in museums, public spaces, books, state legislatures, and the minds of southerners. Given the region's growing economic power and political influence, the outcome of this war is more than a historian's preoccupation; it is of national importance. Integrating history and memory, religion, race, and gender, Still Fighting the Civil War will help newcomers, longtime residents, and curious outsiders alike attain a better understanding of the South and each other.
The author and eight other contributors discuss the development and practice of healing by osteopaths, chiropractors, folk and religious healers, naturopaths, homeopaths, and acupuncturists, among others. Annotation copyrighted by Book News, Inc., Portland, OR
With this final volume, devoted to the Holiness-Pentecostal Movement, Charles Edwin Jones's landmark 1974 work has now been expanded into a three-part series, which breaks up his original book into 4 volumes on The Wesleyan Holiness Movement (2 Volumes), The Keswick Movement, and The Holiness-Pentecostal Movement. The series provides materials for study of doctrine, worship, institutional development, and personalities, as well as antecedent and related movements.
Dr. Joseph E. Campbell (b. 1903), author, world evangelist, professor, held the first earned doctoral degree in The Pentecostal Holiness Church. An active evangelist, revivalist, and pastor, he held a longtime interest in missions. He founded the Laymen's Missionary Foundation. He traveled to Hong Kong where he established a school, college, and church. His books include What to Believe and Why, Can a Man Live above Sin?, and A Whole Gospel for the Whole Man.
"This book may give you the best opportunity of deciding the truth about me and the ministry I hold so dear." -- Oral Roberts "Among several biographies of Oral Roberts, the most recent, most accurate, and best documented is Oral Roberts: An American Life, an objective, impressive study... " -- New York Review of Books "Oral Roberts: An American Life is more than the story of a well-known evangelist and educator. It is the story of a part of the American religious life that not many Americans know or understand.... Dr. Harrell has researched thoroughly and written superbly." -- Billy Graham "... a first-rate biography, one which should give pause to Roberts' supporters and critics alike.... Roberts' first scholarly biographer has done a beautiful job." -- Allen Boyer, Newsday