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Wilfrid Sellars tackled the difficult problems of reconciling Pittsburgh school–style analytic thought, Husserlian phenomenology, and the Myth of the Given. This collection of essays brings into dialogue the analytic philosophy of Wilfrid Sellars—founder of the Pittsburgh school of thought—and phenomenology, with a special focus on the work of Edmund Husserl. The book’s wide-ranging discussions include the famous Myth of the Given but also more traditional problems in the philosophy of mind and phenomenology such as the status of perception and imagination nature of intentionality concept of motivation relationship between linguistic and nonlinguistic experiences relationship between conceptual and preconceptual experiences Moreover, the volume addresses the conflicts between Sellars’s manifest and scientific images of the world and Husserl’s ontology of the life-world. The volume takes as a point of departure Sellars’s criticism of the Myth of the Given, but only to show the many problems that label obscures. Contributors explain aspects of Sellars’s philosophy vis-à-vis Husserl’s phenomenology, articulating the central problems and solutions of each. The book is a must-read for scholars and students interested in learning more about Sellars and for those comparing Continental and analytic philosophical thought. Contributors Walter Hopp Wolfgang Huemer Roberta Lanfredini Danilo Manca Karl Mertens Antonio Nunziante Jacob Rump Daniele De Santis Michela Summa
The relatively new movement of Experimental Philosophy applies different systematic experimental methods to further illuminate classical philosophical issues. This book brings together experts from the field to give the reader a compact yet extensive overview, offering a ready at hand introduction to the state of the art.
This book brings together perspectives on predictive processing and expected experience. It features contributions from an interdisciplinary group of authors specializing in philosophy, psychology, cognitive science, and neuroscience. Predictive processing, or predictive coding, is the theory that the brain constantly minimizes the error of its predictions based on the sensory input it receives from the world. This process of prediction error minimization has numerous implications for different forms of conscious and perceptual experience. The chapters in this volume explore these implications and various phenomena related to them. The contributors tackle issues related to precision estimation, sensory prediction, probabilistic perception, and attention, as well as the role predictive processing plays in emotion, action, psychotic experience, anosognosia, and gut complex. Expected Experiences will be of interest to scholars and advanced students in philosophy, psychology, and cognitive science working on issues related to predictive processing and coding.
Danilo Manca, Antonio M. Nunziante, Introduzione • Michela Beatrice Ferri, I volti e i luoghi della fenomenologia husserliana in Nord America. Un’analisi storiografica • Jason Bell, Seshu Iyengar, Pure and Applied Trope Theory: Towards an Analytic, Phenomenological, Pragmatic, and Process • Massimo Cisternino, The Experience of Other Selves. Affinities and Differences between William Ernest Hocking and Edmund Husserl • Rodney K.B. Parker, A Pragmatist’s Impression of Phenomenology: Dewey’s Bulldog meets Husserl’s Terrier • Daniele De Santis, A Wrong Conception of Reason and the Solid Rock: The Debate that Never Was between Maximilian Beck and Dorion Cairns • Antonio M. Nunziante, Marvin Farber e il progetto di una naturalizzazione della fenomenologia • Danilo Manca, Analisi dell’esperienza e mondo della vita. La mondanizzazione della fenomenologia negli Stati Uniti • Antonio Di Chiro, Schutz, Mead e la fenomenologia all’ombra del pragmatismo • Felice Masi, Il contesto dell’epistemologia provabilistica di Alfred Schutz • Filippo Sanguettoli, «A sympathy laced with disagreement». Wilfrid Sellars e la fenomenologia • Dionysis Christias, Lifeworld Phenomenology and Science • Carl B. Sachs, Phenomenology vs the Myth of the Given: A Sellarsian Perspective on Husserl and Merleau-Ponty
The Essay on a New Logic or Theory of Thinking, originally published in Berlin in 1794, was Salomon Maimon's hard-won success after a lifetime's pursuit of philosophical wisdom, Timothy Franz presents its first English translation. Franz translates the entirety of the New Logic, Maimon's Letters to Aenesidemus, two hostile reviews he vigorously annotated, and his letters to Kant, Reinhold, and Fichte about the work. Franz prefaces the text with a new history of Maimon's unique philosophical development, an introduction that discusses Maimon's relation to Kant, and a commentary that reconciles Maimon's idiosyncratically disjointed style with his unified vision of a systematic philosophy of reflection. This makes Maimon's work available for further study.
This book offers a defence of Wrightean epistemic entitlement, one of the most prominent approaches to hinge epistemology. It also systematically explores the connections between virtue epistemology and hinge epistemology. According to hinge epistemology, any human belief set is built within and upon a framework of pre-evidential propositions – hinges – that cannot be justified. Epistemic entitlement argues that we are entitled to trust our hinges. But there remains a problem. Entitlement is inherently unconstrained and arbitrary: We can be entitled to any hinge proposition under the right circumstances. In this book, the author argues that we need a non-arbitrariness clause that protects entitlement from defeat. This clause, he argues, is to require epistemic virtue. Virtuous cognitive dispositions provide the non-arbitrariness clause that protects entitlement from defeat. The epistemic character of the agent who holds a particular set of hinges tells us something about the hinges’ epistemic status. Conversely, epistemic virtues are cognitive dispositions and capacities that rely on hinge propositions – without trusting in some hinges, we would be unable to exercise our virtues. Trust Responsibly will appeal to scholars and advanced students working on epistemology, Wittgenstein, and virtues.
A thorough reconstruction of Aristotle's account of artefacts that is sensitive to modern debates.
This collection of essays highlights the topic of the ethics of care in times when it is difficult for human beings to ensure survival for themselves. “Taking care” is an expression that could refer to the most varied situations of social life: taking care of one’s loved ones, taking care of oneself, taking care of the environment in which we live, taking care of life itself and every nuance, as well as taking care of those you meet along the way. The emergency scenarios and the frenetic social changes that are before us put a strain on our motivation to take care, and cause us to turn our attention to solving everyday problems. However, do these scenarios and changes have the power to undo the various sensitivities regarding caring for someone or something else? The content of taking care concerns different ways of thinking, such as critical thinking.
Volume XIX Reinach and Contemporary Philosophy Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl’s groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty, and Gadamer. Contributors: Emanuela Carta, Maciej Czerkawski, Francesca De Vecchi, Aurélien Djian, Christopher Erhard, Guillaume Fréchette, Hynek Janoušek, Olimpia Giuliana Loddo, Giuseppe Lorini, Karl Mertens, Riccardo Paparusso, Fabio Tommy Pellizzer, Francesco Pisano, Alessandro Salice, Denis Seron, Michela Summa, Genki Uemura, Basil Vassilicos, and Íngrid Vendrell Ferran. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors ([email protected] and [email protected]) electronically via e-mail attachments.
This volume assembles supporters and critics of situated cognition research to evaluate the intricacies, prerequisites, possibilities, and scope of a 4E methodology. The contributions are divided into three categories. The first category entails papers dealing with a 4E methodology from the perspective of epistemology and philosophy of science. It discusses whether to support explanatory pluralism or explanatory unification and focuses on possible compromises between ecological psychology and enactivism. The second category addresses ontological questions regarding the synchronic and diachronic constitution of cognitive phenomena, the localization of cognitive processes, and the theoretical issue of mutual manipulability. The third category analyzes how the theoretical and practical commitments of 4E approaches lead to empirically supported investigations of different phenomena, such as research on affordances and (chronic) pain. The book renews attention to the possible adverse consequences coming along with methodical fragmentation, as found among 4E positions. It provides an overdue first step towards a systematic and positive answer to methodological concerns in situated cognition research. Without this and further steps in the future, the growth of 4E ́s significance for the scientific study of the mind might stall or even decrease. With such steps, situated cognition research could realize its frequently highlighted but so far not comprehensively accessed potential to change radically the modalities of how cognitive phenomena are studied. This volume is of interest to scholars of the philosophy of mind.