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This study considers Augustine's ethics as revealed in his sermons and letters, in which we can see the application of his moral vision in the advice given to his congregation and community.
In Augustine’s Preaching and the Healing of Desire in the Enarrationes in Psalmos, Mark J. Boone shows how Augustine expressed a Platonically informed yet distinctively Christian theology of desire, focused on the unity of Christ and the church, in these remarkable sermons and commentaries on the Psalms.
This book arises out of contemporary questions regarding the nature and formation of the church amidst an economically divided society. Looking to Augustine of Hippo for guidance, Jonathan D. Ryan argues that the movement from private self-interest toward common love of God and neighbor is fundamental to the church's formation and identity amidst contemporary contexts of economic inequality. Ryan demonstrates the centrality of this theme in Augustine's Sermons and his monastic instruction (principally the Rule), illustrating how it shapes his pastoral guidance on matters pertinent to economic division, including use of material resources, and attitudes toward rich and poor. By reading Augustine's Sermons alongside his monastic instruction, this volume allows for a closer understanding of how Augustine's vision of a common life is reflected in his pastoral guidance to the wider congregation. The book's concluding reflections consider what the church in our time might learn from these aspects of Augustine's teaching regarding the formation of a common life, as members are drawn together in love of God and neighbour.
In Rhetoric and Scripture in Augustine’s Homiletic Strategy, Michael Glowasky offers an account of how Augustine's pastoral concerns shape the rhetorical strategy in his Sermones ad populum.
The contemporary philosopher William Desmond has many companions in thought, and one of the most important of these is Augustine. In lucid prose that draws on the riches of a vibrant philosophical-theological tradition, Renée Köhler-Ryan explores Desmond’s metaxological philosophy. She brings together philosophy, theology and literature to elaborate on the conversation that Desmond’s philosophical work in discovering how humans are constantly ‘between’ sustains with a tradition of thinkers that also includes Plato, Thomas Aquinas and Shakespeare. Whether considering how our elemental wonder at creation brings us closer to God, or how our most intimate revelations about being human happen in the interior space of prayer, reading Desmond with Augustine illuminates a porous and interdisciplinary space of inquiry. With a foreword from Desmond himself, Companions in the Between is a unique contribution to the growing body of scholarship on his thought. Köhler-Ryan’s analysis will entice any reader who wants to know more about how contemporary philosophy can contest a space where philosophers are formulaically expected to shy away from divine transcendence.
D.H. Lawrence’s Final Fictions: A Lacanian Perspective shows how Lawrence and Lacan can change beliefs and practices, oppose the Anthropocene, and restore cosmic balance. Stoltzfus brings literature and psychoanalysis together in readings that are both aesthetic and epistemological.
Augustine’s creative and allegorical thought, in his City of God, on social life is one that provides citizens of the earthly cities, especially Christians, an opportunity to understand why and how they should contribute positively to public life through faith and social responsibility. Believing that human life is social, our human social existence must transcend and go beyond social, religious and political affiliations. This requires that individuals be good and upright in their social engagements as religious and political citizens. It also entails individual rights, duties and obligations, without excluding the fight against injustice, social vice, exploitation and power abuse within human society. These sets of values and the positive outcome thereof can only be achieved through love. This love is the driving force to social peace, a love which must promote order and justice within societal life. Irrespective of its heavenly orientation, these teachings are significantly context-bound, like every theological and philosophical endeavour that concerns and connects the human person to its earthly realities. Contextualising these concepts within human existence flows from a social, religious and political assessment. It tends primarily towards moral benefits and social norms that must not lose sight of the spiritual reality, which enlightens and build good moral conscience that impacts virtues and values in society.
Augustine of Hippo is a key figure in the history of Christianity and has had a profound impact on the course of western moral and political thought. Katherine Chambers here explores a neglected topic in Augustinian studies by offering a systematic account of the meaning that Augustine gave to the notions of virtue, vice and sin. Countering the view that he broke with classical eudaimonism, she demonstrates that Augustine's moral thought builds on the dominant approach to ethics in classical 'pagan' antiquity. A critical appraisal of this tradition reveals that Augustine remained faithful to the eudaimonist approach to ethics. Chambers also refutes the view that Augustine was a political pessimist or realist, showing that it is based upon a misunderstanding of Augustine's ideas about the virtue of justice. Providing a coherent account of key features in Augustine's ethics, her study invites a new and fresh evaluation of his influence on western moral and political thought.
Provides the first book-length treatment of what Augustinian thought has to offer contemporary economic theory.
This volume brings into dialogue the ancient wisdom of Augustine of Hippo, a bishop of the early Christian Church of the fourth and fifth centuries, with contemporary theologians and ethicists on the topic of social justice. Each essay mines the major themes present in Augustine's extensive corpus of writings—from his Confessions to the City of God— with an eye to the following question: how can this early church father so foundational to Christian doctrine and teaching inform our twenty-first century context on how to create and sustain a more just and equitable society? In his own day, Augustine spoke to conditions of slavery, conflict and war, violence and poverty, among many others. These conditions, while reflecting the characteristics of our technological age, continue to obstruct our collective efforts to bring about the common good for the global human community. The contributors of this volume have taken great care to read Augustine through the lens of his own time and place; at the same time, they provide keen insights and reflections which advance the conversation of social justice in the present.