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This study provides a striking new explanation of how China's Nationalist Party (GMD) defeated its rivals in the revolution of 1922-1929 and helped bring some degree of unification to a country torn by class, regional, and ideological interests. Disarming the Allies of Imperialism argues that inconsistency--more than culture, ideology, or any other factor--gave nationalism its unique edge. Revolutionary leaders manipulated revolutionaries and non-revolutionaries alike to advantage their own positions and seize national power, sometimes seeking to protect foreign lives and property and shield Chinese merchants from agitative disruptions, sometimes voting to do the opposite. Exploiting the symbiotic yet contradictory relationship between state-building, which sought foreign ties and international recognition; and low-level agitators committed to confrontational anti-imperialist objectives, top Guomindang leaders were able to manipulate political circumstances to their own benefit. For example, party leaders stirred up anti-Christian sentiment, pitting popular forces against mission schools, while simultaneously intervening to rescue these same schools from agitative destruction, thus "helping" missionaries to soften their attitudes toward the revolution and eventually embrace the new order. Scholars of modern Chinese history and anyone familiar with the growing literature on nationalism will appreciate this work for its elucidation of a complex historical snarl, while undergraduates and scholars outside the China field will find this a useful and accessible study as well.
This book offers research on state and society in Republican China, exploring various aspects of Republican history from the governance perspective. Governance is understood in a broader sense as interactions between state and society, including both the discursive process of social decision-making and the provision of (non-)material public goods. The topics highlighted are: the internationalization of disaster relief, the philanthropic governance of overseas Chinese in Xiamen, the transformation of the cultural group "World Society," historical writing, intellectual autonomy, as well as the construction of warlord identity. (Series: Chinese History and Society / Berliner China-Hefte - Vol. 43)
Die IBOHS verzeichnet jährlich die bedeutendsten Neuerscheinungen geschichtswissenschaftlicher Monographien und Zeitschriftenartikel weltweit, die inhaltlich von der Vor- und Frühgeschichte bis zur jüngsten Vergangenheit reichen. Sie ist damit die derzeit einzige laufende Bibliographie dieser Art, die thematisch, zeitlich und geographisch ein derart breites Spektrum abdeckt. Innerhalb der systematischen Gliederung nach Zeitalter, Region oder historischer Disziplin sind die Werke nach Autorennamen oder charakteristischem Titelhauptwort aufgelistet.
Yost suggests that the challenges for Western policy posed by Soviet ballistic missile defense (BMD) programs stem partly from Soviet military programs, Soviet arms control policies, and Soviet public diplomacy campaigns, and partly from the West's own intra-alliance disagreements and lack of consensus about Western security requirements.
The French Religious Protectorate was an institutionalized and enduring policy of the French government, based on a claim by the French state to be guardian of all Catholics in China. The expansive nature of the Protectorate's claim across nationalities elicited opposition from official and ordinary Chinese, other foreign countries, and even the pope. Yet French authorities believed their Protectorate was essential to their political prominence in the country. This book examines the dynamics of the French policy, the supporting role played in it by ecclesiastical authority, and its function in embittering Sino-foreign relations. In the 1910s, the dissidence of some missionaries and Chinese Catholics introduced turmoil inside the church itself. The rebels viewed the link between French power and the foreign-run church as prejudicial to the evangelistic project. The issue came into the open in 1916, when French authorities seized territory in the city of Tianjin on the grounds of protecting Catholics. In response, many Catholics joined in a campaign of patriotic protest, which became linked to a movement to end the subordination of the Chinese Catholic clergy to foreign missionaries and to appoint Chinese bishops. With new leadership in the Vatican sympathetic to reforms, serious steps were taken from the late 1910s to establish a Chinese-led church, but foreign bishops, their missionary societies, and the French government fought back. During the 1930s, the effort to create an indigenous church stalled. It was less than halfway to realization when the Chinese Communist Party took power in 1949. Ecclesiastical Colony reveals the powerful personalities, major debates, and complex series of events behind the turmoil that characterized the nineteenth- and early twentieth-century experience of the Catholic church in China.