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Jack J. Lennon examines those groups in ancient Rome that were most frequently attacked using the language of dirtiness and contamination, whether because of their profession, ethnicity, or social position. Focusing on those that commonly laboured under the stigma of impurity, he considers the significance of denigration in Roman society, which he defines as attacks against individuals based specifically on their alleged dirtiness. The author demonstrates the importance of dirtiness as a mechanism within the wider processes of social and political interactions and marginalisation. In so doing he goes beyond the existing discussions of who was labelled unclean in ancient Rome to reveal how the supposed dirtiness of an individual or group was articulated to the rest of society and perpetuated over time. Furthermore, he considers how this form of stigma affected those who attracted allegations of dirtiness. The study of dirt and its role within social interactions offers an excellent lens through which to study Roman society's constantly evolving perceptions of itself and of those peoples or activities that were thought to require censure or control. Jack J. Lennon combines the more traditional elements of ancient history with research models and theories developed across the fields of anthropology, psychology, and medieval history, each of which has provided significant advances for the study of stigma and marginalisation. By exploring the subject of dirt and its impact on social status in ancient Rome, the author provides a new avenue of approach for the study of marginal groups and the process of marginalisation within Roman society.
Dirt - and our rituals to eradicate it - is as much a part of our everyday lives as eating, breathing and sleeping. Yet this very fact means that we seldom stop to question what we mean by dirt. What do our attitudes to dirt and cleanliness tell us about ourselves and the societies we live in? Exploring a wide variety of settings - domestic, urban, suburban and rural - the contributors expose how our ideas about dirt are intimately bound up with issues of race, ethnicity, class, gender, sexuality and the body. The result is a a rich and challenging work that extends our understanding of historical and contemporary cultural manifestations of dirt and cleanliness.
In an age of pandemics the relationship between the health of the city and good sanitation has never been more important. Waste and the City is a call to action on one of modern urban life's most neglected issues: sanitation infrastructure. The Covid-19 pandemic has laid bare the devastating consequences of unequal access to sanitation in cities across the globe. At this critical moment in global public health, Colin McFarlane makes the urgent case for Sanitation for All. The book outlines the worldwide sanitation crisis and offers a vision for a renewed, equitable investment in sanitation that democratises and socialises the modern city. Adopting Henri Lefebvre's concept of 'the right to the city', it uses the notion of 'citylife' to reframe the discourse on sanitation from a narrowly-defined policy discussion to a question of democratic right to public life and health. In doing so, the book shows that sanitation is an urbanizing force whose importance extends beyond hygiene to the very foundation of urban social life.
This book is an urgent and compelling account of the Occupy movements: from the M15 movement in Spain, to the wave of Occupations flooding across cities in American, Europe and Australia, to the harsh reality of evictions as corporations and governments attempted to reassert exclusive control over public space. Across a vast range of international examples over twenty authors analyse, explain and helps us understand the movement. These movements were a novel and noisy intervention into the recent capitalist crisis in developed economies, developing an exceptionally broad identity through a call to arms addressed to ‘the 99%’, and emphasizing the importance of public space in the creation and maintenance of opposition. The novelties of these movements, along with their radical positioning and the urgency of their claims all demand analysis. This book investigates the crucial questions of how and why this form of action spread so rapidly and so widely, how the inclusive discourse of ‘the 99%’ matched up to the reality of the practice. It is vital to understand not just the choice of tactics and the vitality of protest camps in public spaces, but also how the myriad of challenges and problems were negotiated. This book was published as a special issue of Social Movement Studies.
In A Remembrance of His Wonders, David I. Shyovitz uncovers the sophisticated ways in which medieval Ashkenazic Jews engaged with the workings and meaning of the natural world, and traces the porous boundaries between medieval science and mysticism, nature and the supernatural, and ultimately, Christians and Jews.
The fourth in a series that explores cultural and ethical values in Classical Antiquity, this volume examines the negative foils, the anti-values, against which positive value notions are conceptualized and calibrated in Classical Antiquity. Eighteen chapters address this theme from different perspectives –historical, literary, legal and philosophical. What makes someone into a prototypically ‘bad’ citizen? Or an abomination of a scholar? What is the relationship between ugliness and value? How do icons of sexual perversion, monstruous emperors and detestable habits function in philosophical and rhetorical prose? The book illuminates the many rhetorical manifestations of the concept of ‘badness’ in classical antiquity in a variety of domains.
A team of international contributors give new insights into the key issues surrounding women's health, social anthropology and midwifery. They examine bodies, leakage and boundaries, illuminating the contradictions and dilemmas in women’s healthcare.
First published in 1975, The Psychology of Tragic Drama offers an interpretation of some of the themes of both ancient and modern tragic drama through an investigation of the plays in the light of psychoanalytical ideas. In his introduction, the author explains and defends the application of psychoanalytical insights to the study of literature. Then in the first part of the book, he proceeds to an exploration of some primitive and infantile situations expressed in Euripides’ Bacchae and in a group of modern dramas by Strindberg, Pinter, Ionesco and Weiss. In the second part he turns to the drama of Aeschylus, Sophocles and Euripides, tracing the psychological history of Orestes and Electra from their Greek originals to their later re-creations in more modern settings, in the plays of O’Neill, Eliot and Sartre, and comparing the treatment of themes and motifs which also reappear in Macbeth and Hedda Gabler. In conclusion, Patrick Roberts discusses the loss and gain involved in the diffused awareness among modern dramatists of psychoanalytical ideas and influence; indeed, the book as a whole stands as a confirmation and expansion of Freud’s comment ‘that poets and philosophers before me discovered the unconscious’. As such, it will appeal not only to all students of serious drama but to all those interested in the two disciplines of literature and psychoanalysis.
Based on a careful reading of Pope Benedict’s 2009 encyclical Caritas in Veritate (“Charity in Truth”), the essays in this substantial volume explore how an encounter with the person of Jesus Christ is the true basis for economic and social progress. The authors are experts in a wide range of disciplines -- theology, philosophy, biblical studies, political science, economics, finance, environmental science -- and represent a broad spectrum of Catholic thought, from liberal to conservative. The first book in English to offer an overarching interpretation of Pope Benedict’s groundbreaking encyclical, Jesus Christ: The New Face of Social Progress will inform anyone interested in Catholic social doctrine, and its depth of insight will offer fresh inspiration to serious followers of Jesus Christ. Contributors J. Brian Benestad Simona Beretta Michael Budde Patrick Callahan Paulo Fernando Carneiro de Andrade Peter J. Casarella William T. Cavanaugh Maryann Cusimano Love Daniel K. Finn Roberto Goizueta Lorna Gold Keith Lemna D. Stephen Long Archbishop Celestino Migliore Michael Naughton Julie Hanlon Rubio Sister Damien Marie Savino, F.S.E. David L. Schindler Theodore Tsukahara Jr. Cardinal Peter Kodwo Appiah Turkson Horacio Vela
责任者译名:布什。