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The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi's commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi's skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi's commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi's commentary on the book of Deuteronomy.
Winner of the Jewish Book Council Nahum M. Sarna Memorial Award in Scholarship This book explores the reception history of the most important Jewish Bible commentary ever composed, the Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105). Though the Commentary has benefited from enormous scholarly attention, analysis of diverse reactions to it has been surprisingly scant. Viewing its path to preeminence through a diverse array of religious, intellectual, literary, and sociocultural lenses, Eric Lawee focuses on processes of the Commentary's canonization and on a hitherto unexamined--and wholly unexpected--feature of its reception: critical, and at times astonishingly harsh, resistance to it. Lawee shows how and why, despite such resistance, Rashi's interpretation of the Torah became an exegetical classic, a staple in the curriculum, a source of shared religious vocabulary for Jews across time and place, and a foundational text that shaped the Jewish nation's collective identity. The book takes as its larger integrating perspective processes of canonicity as they shape how traditions flourish, disintegrate, or evolve. Rashi's scriptural magnum opus, the foremost work of Franco-German (Ashkenazic) biblical scholarship, faced stiff competition for canonical supremacy in the form of rationalist reconfigurations of Judaism as they developed in Mediterranean seats of learning. It nevertheless emerged triumphant in an intense battle for Judaism's future that unfolded in late medieval and early modern times. Investigation of the reception of the Commentary throws light on issues in Jewish scholarship and spirituality that continue to stir reflection, and even passionate debate, in the Jewish world today.
Compiled from talks given by the author, Direction is filled with pointed insights covering a broad range of topics. Drawing from the weeky parsha (Torah portion) and festivals, Rabbi Suchard touches upon ethics, morals, raising children, hardships, marriage- issues that concern and affect us all. With its messages clearly stated and easily understood, Direction is a welcome signpost in a confusing world.
"A book that every householder should keep at home and study to improve his household" - Kamakoti Prasada Rao. Along with the writing on the forehead, the position of the planet and the house also contribute to a certain extent to the survival of a human being. Planetary remedies have been prescribed since Vedic times to provide remedies for the problems caused by planets. Similarly, Vaastu Shastra provides practical instructions to remove the problems brought about by households and to live happily ever after. Earlier, Shri Gauru Tirupati Reddy Garu (Prodduthuru) from our region provided the books "Vastu Shastra Suktulu" and "Vastu Shastra Facts". Dr. Rasavihari Henry (Madanapalle) has published a century explaining the sayings of Vastu Shastra in the crown of "Vaastu Vammu Kaadu Vastavammu". It is in that context that Manyasri Kuntamukkala Subrahmanyam Naidu, who is currently a head of education, a trilingual expert, an astrologer, a great architect, and a retired teacher, has published a Vaastu shastra book titled "Digvijayam". In this book, the precious things related to the eight directions, which are divided into eight sections, are written in such a way that even a common man can understand them easily. Explaining how any home can have all the comforts if it has a proper Vaastu, after the rise of civilization, the supremacy of the Rishyasrams has decreased a little and the changes in the modern systems have been explained and pointed out how necessary the architectural structures are even in the modern times. Direction - Antidirections Description, Direction sections are excellent with regular diagrams, and the description of best - worst (Uccha - Neecha) positions is very good. An explanation of the pros and cons of planetary influence on major directions is optional. In the eighth section, the Eight directions are given in full detail, and the practical aspects of science are explained in full detail. As this book is a useful book not only for scholars but also for common people, this book preaches the need for every householder to keep this book at home and study it and get all the benefits to improve their house. Writer Sri Kuntamukkala Subrahmanyam Naidu was my teacher. I studied Hindi with them along with other subjects and became proficient in that language as well. He worked as a dedicated Telugu Teacher at Giri Rao Theosophical High School and was a poet who knew the secrets of poetry and education. Their education services are commendable. The services rendered by 9 DIGVIJAYAM them to society in connection with those fields, who have studied extensively on the sciences of astrology, vaastu are priceless. Born on 01-09-1951 to the late Sri Lakshmaiah Naidu and Mrs. Nagamma, who were natives of Diguvamagham village, Chittoor district, Mr. Subrahmanyam Naidu was educated at Sri Malayala Swami Oriental College affiliated to Erpedu Ashram and experienced depth in culture, science studies etc. Later settled in Madanapalle and organized community services. I offer my salutations to them, rejoicing at the privilege of being able to write four words on his great book.
The book presents and discusses a large corpus of Jewish maps of the Holy Land that were drawn by Jewish scholars from the 11th to the 20th century, and thus fills a significant lacuna both in the history of cartography and in Jewish studies. The maps depict the biblical borders of the Holy Land, the allotments of the tribes, and the forty years of wanderings in the desert. Most of these maps are in Hebrew although there are several in Yiddish, Ladino and in European languages. The book focuses on four aspects: it presents an up-to-date corpus of known maps of various types and genres; it suggests a classification of these maps according to their source, shape and content; it presents and analyses the main topics that were depicted in the maps; and it puts the maps in their historical and cultural contexts, both within the Jewish world and the sphere of European cartography of their time. The book is an innovative contribution to the fields of history of cartography and Jewish studies. It is written for both professional readers and the general public. The Hebrew edition (2014), won the Izhak Ben-Zvi Prize.
The influence on Jewish thinking of Rashi’s commentaries on the Bible and the Talmud remains unsurpassed. This biographical study presents a masterly survey of the social and cultural background of Rashi’s work, his personality, his reputation, and his influence, while also considering his sources, his interpretative method, his innovations, and his style and language. The central contribution, however, is the in-depth analysis of Rashi’s world-view, which leads to conclusions that are likely to stimulate much debate.
An exploration of the theoretical underpinnings of the philological method of Jewish Bible interpretation known as peshat Within the rich tradition of Jewish biblical interpretation, few concepts are as vital as peshat, often rendered as the "plain sense" of Scripture. Generally contrasted with midrash—the creative and at times fanciful mode of reading put forth by the rabbis of Late Antiquity—peshat came to connote the systematic, philological-contextual, and historically sensitive analysis of the Hebrew Bible, coupled with an appreciation of the text's literary quality. In The Rule of "Peshat," Mordechai Z. Cohen explores the historical, geographical, and theoretical underpinnings of peshat as it emerged between 900 and 1270. Adopting a comparative approach that explores Jewish interactions with Muslim and Christian learning, Cohen sheds new light on the key turns in the vibrant medieval tradition of Jewish Bible interpretation. Beginning in the tenth century, Jews in the Middle East drew upon Arabic linguistics and Qur'anic study to open new avenues of philological-literary exegesis. This Judeo-Arabic school later moved westward, flourishing in al-Andalus in the eleventh century. At the same time, a revolutionary peshat school was pioneered in northern France by the Ashkenazic scholar Rashi and his circle of students, whose methods are illuminated by contemporaneous trends in Latinate learning in the Cathedral Schools of France. Cohen goes on to explore the heretofore little-known Byzantine Jewish exegetical tradition, basing his examination on recently discovered eleventh-century commentaries and their offshoots in southern Italy in the twelfth century. Lastly, this study focuses on three pivotal figures who represent the culmination of the medieval Jewish exegetical tradition: Abraham Ibn Ezra, Moses Maimonides, and Moses Nahmanides. Cohen weaves together disparate Jewish disciplines and external cultural influences through chapters that trace the increasing force acquired by the peshat model until it could be characterized, finally, as the "rule of peshat": the central, defining feature of Jewish hermeneutics into the modern period.
A new look at Rashi's innovative commentary that sheds unique light on medieval Jewish and Christian learning and Bible interpretation.
In 2004, Mayer Gruber?s landmark Rashi?s Commentary on Psalms made one of the 11th-century scholar?s most important works accessible to a larger audience for the first time. The JPS paperback edition of this exceptional volume includes the complete original Hebrew text and acclaimed linguist Mayer Gruber?s contemporary English translation and supercommentary. Fully annotated by Gruber, Rashi?s Commentary on Psalms places Rashi, the most influential Hebrew biblical commentator of all time, in the larger context of biblical exegesis. Gruber identifies Rashi?s sources, pinpoints the exegetical questions to which Rashi responds, defines the nuances of Rashi?s terminology, and guides the reader to use the English translation as a tool to access the original Hebrew text. Gruber?s extensive introduction takes a critical look at Rashi and his enduring legacy.
Judaism, the oldest of the Abrahamic religions, is one of the pillars of modern civilization. A collective of internationally renowned experts cooperated in a singular academic enterprise to portray Judaism from its transformation as a Temple cult to its broad contemporary varieties. In three volumes the long-running book series "Die Religionen der Menschheit" (Religions of Humanity) presents for the first time a complete and compelling view on Jewish life now and then - a fascinating portrait of the Jewish people with its ability to adapt itself to most different cultural settings, always maintaining its strong and unique identity. Volume I provides a global view on Jewish history from antiquity, the middle ages, to contemporary history.