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Originally published in 1986, this volume deals with various aspects of the life of the pastoralists who live in the area between what was Senegambia and Cameroon. It analyses the changing relations between pastoralists and agricultural peoples, and the changes that pastoral societies are undergoing with urbanisation, increased central government control and the spread of market relations. The papers are in both English and French and include historical studies of aspects of the history of Adamawa, the Fulani, the Twareg, the Shuwa Arabs and the Koyam in pre-colonial times. There is also a survey of the state of Fula language studies and the variety of Fula literature; discussions of the changing nature of pastoralism and the nomadic way of life in Cameroon, Senegal and Nigeria, including the effects of drought.
Originally published between 1986 and 1989 the 8 volumes in this set reflect the research and debate surrounding many issues for the African economy, society and culture and as such make a vital contribution to effective development, both rural and urban. They re-issue key titles from the International African Library and the International African Seminars and address themes of direct relevance to contemporary Africa on topics as diverse as medicine, migration, housing, pastorialism and marriage.
Describes the history, traditions, culture, and religion of the Fulani, who held political, religious, and military power over parts of western Africa for several centuries and still live in many countries there.
The terms "center" and "periphery" are particularly relevant to anthropologists, since traditionally they look outward from institutional "centers"-universities, museums, government bureaus-to learn about people on the "peripheries." Yet anthropology itself, as compared with economics, politics, or history, occupies a space somewhat on the margins of academe. Still, anthropologists, who control esoteric knowledge about the vast range of human variation, often find themselves in a theoretically central position, able to critique the "universal" truths promoted by other disciplines. Central Sites, Peripheral Visions presents five case studies that explore the dilemmas, moral as well as political, that emerge out of this unique position. From David Koester's analysis of how ethnographic descriptions of Iceland marginalized that country's population, to Kath Weston's account of an offshore penal colony where officials mixed prison work with ethnographic pursuits; from Brad Evans's reflections on the "bohemianism" of both the Harlem vogue and American anthropology, to Arthur J. Ray's study of anthropologists who serve as expert witnesses in legal cases, the essays in the eleventh volume of the History of Anthropology Series reflect on anthropology's always problematic status as centrally peripheral, or peripherally central. Finally, George W. Stocking, Jr., in a contribution that is almost a book in its own right, traces the professional trajectory of American anthropologist Robert Gelston Armstrong, who was unceremoniously expelled from his place of privilege because of his communist sympathies in the 1950s. By taking up Armstrong's unfinished business decades later, Stocking engages in an extended meditation on the relationship between center and periphery and offers "a kind of posthumous reparation," a page in the history of the discipline for a distant colleague who might otherwise have remained in the footnotes.