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This book analyses the political ideologies of the several highly influential liberal, socialist and communist thinkers, groups and movements which sought to modernize Egypt after World War II. Most of the representatives of these currents intended to transform Egyptian society completely through rapid industrialization, land reforms and economic planning, which would eliminate the peasantry, rationalize the economy and create a new Egyptian citizen who would live 'in accordance with the spirit of the age'. This study explains why and how most liberal and left-wing intellectuals eventually supported the authoritarian modernization programme of the July Revolution of 1952. It gives new insights into intellectual life during one of the most optimistic periods in Egyptian history, a time when Egypt was at the height of its power and believed a whole new future lay before it, uniting the Arab world and joining Asia and Africa in the common struggle for independence and dignity.
This project looks at the work of the faculty in Indonesia's National Islamic Institutes to address, respond, and prevent the success of radical Islamic discourse and institution of Shari'a law in the school system.
The book is especially topical and could be marketed world-wide It shows the intellectual origins, the conceptual and methodological thinking of radical Islamist movement in the modern world Sayyid Qutb is probably the most influential political thinker for contemporary Islamists and has greatly influenced the likes of Bin Laden. It is therefore helpful in providing an understanding of radical Islamic fundamentalists which makes this book extremely relevant since the events of September 11th The book provides a new analysis of Qtub and is an important contribution to this topic
This book is a translation of Aziz al-Azmeh's seminal work Al-'Ilmaniya min mandhur mukhtalif that was first published in Beirut in 1992. Both celebrated and criticised for its reflections on Arab secularisation and secularism in the modern history of the Arab World, it is the only study to date to approach its subject as a set of historical changes which affected the regulation of the social, political and cultural order, and which permeated the concrete workings of society, rather than as an ideological discussion framed from the outset by the assumed opposition between Islam and secularism. The author takes a comprehensive analytical perspective to show that an almost imperceptible yet real, multi-faceted and objective secularising process has been underway in the Arab world since the 1850s. The early onset was the result of adapting to systemic novelties introduced at the time and a reaction to the perceived European advance and local retardation. The need for meaningful reform, and the actions taken in order to put in place a new organisation of state and society based on modern organisational and educational criteria, rather than older, religious traditions, stemmed from the perceived weakness of Arab polities and from an internal drive to overcome this situation. The book follows these themes into the close of the 20th century, marked with the rise of Islamism. A preface to the English translation takes a retrospective look at the theme from the vantage point of social, political and intellectual issues of relevance today.
This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. The contributors to this volume read al-Jabri with reference to prominent past Arab-Muslim scholars, such as Ibn Rushd, al-Ghazali, al-Shatibi, and Ibn Khaldun, as well as contemporary Arab philosophers, like Hassan Hanafi, Abdellah Laroui, George Tarabishi, Taha Abderrahmane; they engage with various aspects of his intellectual project, and trace his influence in non-Arab-Islamic lands, like Indonesia, as well. His analysis of Arab thought since the 1970s as a harbinger analysis of the ongoing “Arab Spring uprising” remains relevant for today's political challenges in the region.