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Dionysius Bar Ṣalībī’s Treatise against the Jews offers rare and illuminating insight into Christian-Jewish-Muslim relations during the Crusader era, not from the perspective of western Crusaders, but from the frequently neglected viewpoint of the oriental orthodox tradition. Bar Ṣalībī, a distinguished hierarch of the Syrian Orthodox Church, lived in a turbulent time of heightened tensions in the Levant. The Treatise against the Jews, which forms part of the corpus of Syriac Polemical Works, investigates the prejudices of Christians and Jews towards each other during the 12 century AD.This edition and translation is based on all the available manuscripts of the text, accompanied by extensive introductions, notes and commentary as well as studies of its place in the field of Syriac Patristic Polemics.
This volume presents the results of the Leiden project on the identity formation of the Syrian Orthodox Christians, which developed from a religious association into an ethnic community. A number of specialists react to the findings and discuss the cases of the East Syrians, Armenians, Copts, and Ethiopians.
The first publication in a new series—Christian Arabic Texts in Translation, edited by Stephen Davis—this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Būlus al-Būshī and Ibn Kātib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.
The Book of Ben Sira comes to us in a bewildering variety of ancient textual forms. Each version shows how the book was received and interpreted in a new situation and by another community of readers. The present volume contains studies by some of the best specialists in this field of research. Each of the ancient text forms of Ben Sira—Hebrew, Greek, Syriac, and Latin—is studied in its proper context and analysed in regard to what explains the typical changes it contains.
Christian-Muslim Relations, a Bibliographical History 3 (CMR3) is a history of all the works on Christian-Muslim relations from 1050 to 1200. It comprises introductory essays and over one hundred entries containing descriptions, assessments and comprehensive bibliographical details of individual works.
the Handbooks of the Bible and Its Reception (HBR) provide comprehensive introductions to individual topics in biblical reception history. They address a wide range of academic fields and interdisciplinary matters, including reception of the Bible in various contexts and historical periods; in diverse geographic areas; in particular cultural, social, and political contexts; and in relation to important biblical themes, topics, and figures.
This volume, containing papers read at the Third Peshitta Symposium, brings together biblical studies and Syriac liturgy and patristic literature. It discusses the patristic and liturgical evidence for the Syriac versions, as well as their reception in the Syriac churches.
This volume of collected essays explores the exegesis of the patristic School of Antioch, the Syriac Church Fathers, and the churches of the Antiochian-Syriac traditions. This exegetical tradition can be of use in today's historical-critical biblical scholarship with relation to theology.