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Based on the Book of Genesis, Dinah shares her perspective on religious practices and sexul politics.
The Story of Dinah examines the intersection of rape culture and Jewish tradition by tracing over two thousand years of Jewish commentary on Genesis 34. Using a definition of rape derived from the Hebrew Bible, Ruit scrutinizes the commentaries on the text for reflections of what would be deemed “rape myths” today. This book journeys through time and tradition as it uncovers the evolution of Jewish thought regarding women, rape, and women who have been violated. Every period examined, from the biblical account and the intertestamental writings all the way through to present day, reveals surprising and powerful insights about Jewish tradition and its attitudes towards women and sexual violation.
Hollywood icon Betty White and actor Tom Sullivan present the story of a guide dog named Dinah and the extraordinary difference she made in every life she touched. Beloved actress Betty White is a bona fide television pioneer, but throughout her life, her heart has always been with the animals. One of the most enriching episodes in her career as an animal-rights advocate arrived with actor Tom Sullivan. Blind since birth, Tom was one of Betty’s closest friends and professional partners. Their dearest collaboration was a mutual devotion to a golden retriever named Dinah. This first-class guide dog was more than Tom's best friend, she was a source of unqualified loyalty and love. Most important, she enabled Tom to be truly independent for the first time in his life. However as Dinah got older, as her faculties weakened and her confidence faltered, Tom had little choice but to get a new dog. The effect of losing her purpose was devastating to the once-gallant Dinah. Then Betty gladly stepped in to give this great Lady a new lease on life. What would transpire is a heartening and inspiring story of a dog who made a difference and who, in Betty White’s words, “helped Tom grow up as she has helped me grow older.” It is for all animal lovers, for all Betty White lovers, and everyone who can relate to the unconditional devotion of dogs and the people who love them. INCLUDES PHOTOS
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
In Wom(b)an: A Cultural-Narrative Reading of the Hebrew Bible Barrenness Narratives Janice Pearl Ewurama De-Whyte offers a reading of the Hebrew Bible barrenness narratives. The original word “wom(b)an” visually underscores the centrality of a productive womb to female identity in the ANE and Hebrew contexts. Conversely, barrenness was the ultimate tragedy and shame of a woman. Utilizing Akan cultural custom as a lens through which to read the Hebrew barrenness tradition, De-Whyte uncovers another kind of barrenness within these narratives. Her term “social barrenness” depicts the various situations of childlessness that are generally unrecognized in western cultures due to the western biomedical definitions of infertility. Whether biological or social, barrenness was perceived to be the greatest threat to a woman’s identity and security as well as the continuity of the lineage. Wom(b)an examines these narratives in light of the cultural meanings of barrenness within traditional cultures, ancient and present.
Nothing is more dangerous than a girl with nothing left to lose. Dinah Caldwell has been filling her father’s role since he abandoned their family four years ago. She and her grief-stricken mom run their subsistence farm deep in the Ozarks, making sure her younger brother never has to worry. Until the day Gabriel Gates, who owns everyone in Charlotte County, kills her mother to steal her family’s well. Homeless, heartbroken, and alone, Dinah only has a single razor-sharp goal: revenge. And now that Gates has put a ten-thousand-dollar bounty on her head, she can’t trust anyone, but she also can’t take down the most powerful man in the mountains by herself. Her only allies are Kara, Dinah’s best friend and secret crush, and Johnny, a young bootlegger who has as much reason to hate Gates as Dinah does. With their help and resources, and maybe even love, she can spark a revolution and set the whole county free—if their combined secrets don’t get them all killed first.
Christian use of the Old Testament has tended to focus on law and wisdom literature and to marginalize narrative materials. This book restores story to its rightful place in Old Testament ethics and aims to set out parameters within which Christian ethical reappropriations of Old Testament narratives can take place. The argument begins by examining recent philosophical studies of the role of story in the ethical life. Special attention is paid to the work of Paul Ricoer, Martha Nussbaum and Robert C. Roberts. Then the theological foundations are laid by demonstrating the importance of narrative for Old Testament ethics and of the biblical metanarrative for Christian interpretation. Genesis 34 is examined as a detailed case study to exemplify the fruits of the method for Christian readers. The study considers reception history, feminist interpretation, discourse analysis and canonical context to shed new light on the terrible story of the rape of Dinah.