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In the author's view, much of the thinking of black intellectuals has been narrowly focused. Here, he looks at the (often political) factors which have caused this Afrocentric approach, and warns against its continuation.
This book examines the role of African intellectuals in the years since the end of colonialism, studying the contribution that has been made by such individuals, both to political causes and to development within Africa. Studying the concept of the "intellectual" within an African context, this book explores the responses of such individuals to crucial issues, such as cultural identity and knowledge production. The author argues that since the end of colonialism in Africa, various, often intertwining, factors, such as nationalism and co-option, have been used by black politicians or the political elites to muddle the roles and functions of black African intellectuals. Focusing on these confused roles and functions, the book posits that, over the years, most intellectuals in Africa have found the practice of "cheerleading" for a political cause more productive than making valuable contributions towards dynamic and progressive leadership in their countries. This book will be of interest to students and scholars of African studies, politics, and development studies.
This edited collection gives voice to neglected public intellectuals in the arts, humanities, and journalism in South Africa who gave voice and presence to those who have been marginalized and silenced in South African history Edward Said described a public intellectual as someone who uses accessible language to address a designated public on matters of social and political significance. The essays in Public Intellectuals in South Africa apply this interpretive prism and activist principle to a South African context and tell the stories of well-known figures as well as some that have been mostly forgotten. They include Magema Fuze, John Dube, Aggrey Klaaste, Mewa Ramgobin and Koos Roets, alongside marginalized figures such as Elijah Makiwane, Mandisi Sindo, William Pretorius and Dr Thomas Duncan Greenlees. The essays capture the thoughts and opinions of these historical figures, who the contributors argue are public intellectuals who spoke out against the corruption of power, promoted a progressive politics that challenged the colonial project and its legacies, and encouraged a sustained dissent of the political status quo. Offering fascinating accounts of the life and work of these writers, critics and activists across a range of historical contexts and disciplines, from journalism and arts criticism to history and politics, it enriches the historical record of South African public intellectual life. This volume makes a significant contribution to ongoing debates about the value of research in the arts and humanities, and what constitutes public intellectualism in South Africa.
This festschrift is composed in honor of a distinguished scholar and Pan-Africanist, Professor Sulayman S. Nyang, whose career and intellectual pursuits spans more than 45 years—much of it at Howard University. Nyang’s contributions to African affairs transcend the scope of the academic world as he served as First Secretary and Head of Chancery of the Gambian Embassy in Saudi Arabia from 1975 to 1977, and consultant to the World Bank and United Nations agencies. In addition, Professor Nyang served as the President of the Interfaith Conference of Metropolitan Washington, DC, and a member of the boards of many academic journals, and organizations of Islamic Studies in the USA. He has published copiously on a variety of issues affecting continental Africans, Africans in the Diaspora, and beyond. He has published and collaborated on dozens of books and book chapters and more than 100 articles in referred journals.
If we are to talk about a new intellectual movement, the question is begged: what happened to the old intellectual movement? What happened to the thinkers who inspired and led our struggle against colonialism, apartheid and exploitation? What has happened to the thinkers who gave substance and guidance and, in many cases, practical leadership to our attempts to undo the past and forge a new future? In pursuit of answers to these questions, the Mapungubwe Institute for Strategic Reflection (MISTRA), in partnership with the Liliesleaf Trust, hosted a roundtable in March 2015 with the theme The Role of Intellectuals in the State-Society Nexus. Inputs were provided by a range of thinkers, including Ibbo Mandaza, Ben Turok, Ari Sitas, Ayanda Ntsaluba, Xolela Mangcu, Joel Netshitenzhe, Tshilidzi Marwala and Nomboniso Gasa, as well as provocative and piercing contributions from the attendees. This publication aims to put the inputs and debates at the roundtable further into the public domain, and simply records the contributions of the main speakers, the respondents, as well as the discussion from the floor. The rigorous debate at the roundtable spilled out of the boundaries of the event itself and encouraged a number of thinkers to provide additional material for this publication: Z. Pallo Jordan, David Moore (with Tshilidzi Marwala) and Desiree Lewis.
Decades after independence for most African states, the struggle for decolonization is still incomplete, as demonstrated by the fact that Africa remains associated in many Western minds with chaos, illness, and disorder. African and non-African scholars alike still struggle to establish the idea of African humanity, in all its diversity, and to move Africa beyond its historical role as the foil to the West. As this book shows, Africa’s decolonization is an ongoing process across a range of fronts, and intellectuals—both African and non-African—have significant roles to play in that process. The essays collected here examine issues such as representation and retrospection; the roles of intellectuals in the public sphere; and the fundamental question of how to decolonize African knowledges. African Intellectuals and Decolonization outlines ways in which intellectual practice can serve to de-link Africa from its global representation as a debased, subordinated, deviant, and inferior entity. Contributors Lesley Cowling, University of the Witwatersrand Nicholas M. Creary, University at Albany Marlene De La Cruz, Ohio University Carolyn Hamilton, University of Cape Town George Hartley, Ohio University Janet Hess, Sonoma State University T. Spreelin McDonald, Ohio University Ebenezer Adebisi Olawuyi, University of Ibadan Steve Odero Ouma, University of Nairobi Oyeronke Oyewumi, State University of New York at Stony Brook Tsenay Serequeberhan, Morgan State University
Originally published in 1979, The Liberal Dilemma in South Africa discusses the dilemma of how to overthrow an oppressive social order maintained through violence in a non-violent manner. The contributors to this volume were all established social scientists and academics, with extensive experience of living and doing research in South Africa. They analyse various aspects of that dilemma and of the social order which creates it, particularly emphasizing the role of students, academics and other intellectuals in South African society.
Introducing the lives and works of five exceptional African intellectuals in the former Cape colony, this unique history focuses on the pioneering roles played by these coarchitects of South African modernity and the contributions they made in the fields of literature, poetry, politics, religion, and journalism. Offering an in-depth look into how they reacted to colonial conquest and missionary proselytizing, the intricate process by which these historical figures straddled both the Western and African worlds is fully explored, as well as the ways that these individuals formed the foundation of the modern nationalist liberation struggle against colonialism and apartheid.
This book is purposely and deliberately entitled New African Intellectuals and New African Political Thought in the Twentieth Century. It encapsulates the recent debate about the political and cultural role played by the New African intellectuals in developing modern African political thought. The authors argue that the "New African Intellectuals" was a culturally and politically dominant movement of the twentieth century, despite the fact that it was suppressed and oppressed by white colonialism and racism. It was a political and cultural expression of the oppressed and disposed people. During its cultural and political splay the "New African Intellectuals" was preoccupied with three inseparable historical issues: forming the concept of the New African, constructing the foundations of African modernity, and formulating the principles of African Nationalism. Offering fresh insights that are both empirically and theoretically informed, this book illuminates the processes and consequences of the New African scholars and writers. The political contribution made by the New African intellectuals is traced from its origins in literature, music and language. The discussion concludes with an exploration of the dilemma faced by African languages as they are dominated by European languages. The authors argue that this dominance has resulted to the petrifaction and mummification of African languages because outstanding, even great African writers are not using them in relation to modern technological and linguistic experience. The authors believe that this broad-ranging book will be of interest to all those studying African politics and culture, and who are concerned with understanding modern African societies in the light of post-colonialism.