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A. Nicole Alexander started life as a bright-eyed young girl just like many other women. She had dreams of finding the perfect life, but life had other plans for her. In her memoir, Digging Up Roots, Nicole writes of the search for her true path after almost two decades of living a lesbian lifestyle. "Maybe you were born this way." "You can't help who you love." "God is love and He loves you regardless." That's what the world wanted Nicole to believe about her lesbian lifestyle. The church told her she was demon possessed, an abomination to God's law, but what about the Christian women with whom she was intimate? She never felt that she chose to have certain feelings; she did, however, make the choice to stop fighting her urges. Through it all, she knew there was much more to her story than what others could see, but with so many contradictions in her life, it took Nicole years to make the final decision about what type of life she wanted to live. Nicole offers a practical look at how she became entangled in homosexuality, and how she fought her way out with God's help by digging up the roots and planting the seeds for a new life.
Lewis Pence, Sr. (Johann Ludwig Bentz) was born in 1720 in either Bavaria or Holland, and immigrated in about 1749 to Philadelphia, Pennsylvania. He settled in Frederick Co., Virginia and then moved to Shenandoah Co., Virginia. He married twice, and died in 1779.
Gardening and creativity expert Fran Sorin's Digging Deep does for gardeners what Julia Cameron's The Artist's Way and Natalie Goldberg's Writing Down the Bones has done for millions of writers and artists: it shows how to approach your passion with an eye towards freeing your spirit and living a creative and joyful life. If you're yearning to get out of the rut you're in and cultivate more meaning and connection in your life, you'll find the encouragement and tools to make it happen in Digging Deep.
Employment and production in the Appalachian coal industry have plummeted over recent decades. But the lethal black lung disease, once thought to be near-eliminated, affects miners at rates never before recorded. Digging Our Own Graves sets this epidemic in the context of the brutal assault, begun in the 1980s and continued since, on the United Mine Workers of America and the collective power of rank-and-file coal miners in the heart of the Appalachian coalfields. This destruction of militancy and working class power reveals the unacknowledged social and political roots of a health crisis that is still barely acknowledged by the state and coal industry. Barbara Ellen Smith’s essential study, now with an updated introduction and conclusion, charts the struggles of miners and their families from the birth of the Black Lung Movement in 1968 to the present-day importance of demands for environmental justice through proposals like the Green New Deal. Through extensive interviews with participants and her own experiences as an activist, the author provides a vivid portrait of communities struggling for survival against the corporate extraction of labor, mineral wealth, and the very breath of those it sends to dig their own graves.
The story of a small garden large enough to hold everything in life that really matters. “These days the portion of Eden for which I am responsible is fairly modest. . . . It is a small house in a small garden in a small neighborhood. But it is large enough . . . Large enough to hold everything dear.” Digging In tells the story of the author’s move into an early twentieth-century cottage with a long abandoned back yard, and the work that he and his family had to do to bring a garden to life there. It is the story of the way that the garden became the ground upon which deeper relationships with his family, friends, and neighbors began to blossom and grow. Written in the gentle, revealing prose for which Benson is acclaimed, this is a lyrical and wise book, beautifully evoking the wonder of planting and seasons, humorously recalling the challenges and the struggles of the labor itself, and carefully observing the simple truths and timeless joys that were there to be found.
Giving music-making women the serious attention they deserve but rarely receive, Right by Her Roots is an especially important and engaging account.
A noted genealogist reveals what it is like to be a history detective using twenty-first-century techniques and technology, and discusses some of the cases she has solved, including the families of celebrities and work for the Army and the FBI.
The harvesting of wild American ginseng (panax quinquefolium), the gnarled, aromatic herb known for its therapeutic and healing properties, is deeply established in North America and has played an especially vital role in the southern and central Appalachian Mountains. Traded through a trans-Pacific network that connected the region to East Asian markets, ginseng was but one of several medicinal Appalachian plants that entered international webs of exchange. As the production of patent medicines and botanical pharmaceutical products escalated in the mid- to late-nineteenth century, southern Appalachia emerged as the United States' most prolific supplier of many species of medicinal plants. The region achieved this distinction because of its biodiversity and the persistence of certain common rights that guaranteed widespread access to the forested mountainsides, regardless of who owned the land. Following the Civil War, root digging and herb gathering became one of the most important ways landless families and small farmers earned income from the forest commons. This boom influenced class relations, gender roles, forest use, and outside perceptions of Appalachia, and began a widespread renegotiation of common rights that eventually curtailed access to ginseng and other plants. Based on extensive research into the business records of mountain entrepreneurs, country stores, and pharmaceutical companies, Ginseng Diggers: A History of Root and Herb Gathering in Appalachia is the first book to unearth the unique relationship between the Appalachian region and the global trade in medicinal plants. Historian Luke Manget expands our understanding of the gathering commons by exploring how and why Appalachia became the nation's premier purveyor of botanical drugs in the late-nineteenth century and how the trade influenced the way residents of the region interacted with each other and the forests around them.
A father’s personal and intimate account of his Filipino and Alaska Native family’s experiences, and his search for how to help his children overcome the effects of historical and contemporary oppression. In a series of letters to his mixed-race Koyukon Athabascan family, E. J. R. David shares his struggles, insecurities, and anxieties as a Filipino American immigrant man, husband, and father living in the lands dominated by his family’s colonizer. The result is We Have Not Stopped Trembling Yet, a deeply personal and heartfelt exploration of the intersections and widespread social, psychological, and health implications of colonialism, immigration, racism, sexism, intergenerational trauma, and internalized oppression. Weaving together his lived realities, his family’s experiences, and empirical data, David reflects on a difficult journey, touching upon the importance of developing critical and painful consciousness, as well as the need for connectedness, strength, freedom, and love, in our personal and collective efforts to heal from the injuries of historical and contemporary oppression. The persecution of two marginalized communities is brought to the forefrontin this book. Their histories underscore and reveal how historical and contemporary oppression has very real and tangible impacts on Peoples across time and generations. “What you’re reading is a groundbreaking book: part personal memoir, part rigorous scholarship, part passionate manifesto, altogether original. We Have Not Stopped Trembling Yet is an essential work in these unprecedented times. E. J. R. David is among the leading Filipino thinkers we have today, and this book more than lives up to that distinction. Read it, share it, talk about it.” — Jose Antonio Vargas, Pulitzer Prize–winning journalist, Emmy-nominated filmmaker, and founder and CEO of Define American “David, through his deeply personal words to his family and community, masterfully calls our attention to the systemic injustices that perpetuate themselves under the false promises of the American Dream; offered only to some, invisibly blocked to others. We, the witnesses and fellow victims to this truth cannot look away—we must not. Maraming salamat, E. J., for your vulnerability and courage. May it serve to grow the awareness necessary to shift the trajectory of our future ancestors’ experiences.” — Jorie Ayyu Paoli, Vice President and Indigenous Operations Director, First Alaskans Institute “David is gifted with the wisdom and philosophical acumen of an Elder. I emerged from the deep, dark truths about the aftermath of colonialism emanating from David’s heart with an amplified sense of urgency to instill hope, resilience, and belief in current and coming generations that this world can and will be ‘a better place.’” — Pausauraq Jana Harcharek, Director of Iñupiaq Education, North Slope Borough School District “David has written a spiritual, self-examination, and cultural critique of his American and his Filipino family. It reminds me of the duality of Black consciousness elegantly depicted by W. E. B. Dubois. In the final summation, he exhorts his native family to love and believe in themselves, to shed the idea that they are special because of their Americanness, and to reclaim their kapwa—their humanity. He also challenges White America to find theirs. David has rendered a powerful and valuable meditation, guided by self-reflection and familial love, and grounded in intellectual discernment and a generosity of spirit. An inspiring and informative read.” — James M. Jones, author of Prejudice and Racism, Second Edition “This bookis a heartbreaking and heart-validating masterpiece about a Filipino American immigrant man who worries about the future of his children in what was once deemed a ‘post-racial’ America. In his letters to his family, he tackles a spectrum of issues affecting people of color—from unlawful police deaths to historical trauma to immigration reform. His intersectional lens in understanding how his own multiracial kids may be forced to overcome obstacles like colonial mentality, toxic masculinity, institutional sexism, and stereotype threat is one that is rare, raw, and refreshing for an academic. He brilliantly uses personal stories, historical facts, and contemporary media accounts, while tying in scientific psychological and epidemiological research, to demonstrate how racism, classism, sexism, heterosexism, and other forms of oppression are slowly killing us. In sharing the grief, anger, and trauma of losing his childhood friend to unjust police violence, his voice becomes one that represents the weight that ‘woke’ Black and Brown Americans carry with us daily, as we continue to survive, thrive, and tremble in this society.” — Kevin L. Nadal, author of Filipino American Psychology: A Handbook of Theory, Research, and Clinical Practice “David takes often theoretical constructs such as ‘internal oppression,’ ‘white privilege,’ ‘historical trauma,’ and provides visceral, emotional contexts through examination of his own personal life and the lives of his loved ones, both ancestral and current. He delivers those contexts through well-crafted letters to his wife, sons, and daughter explaining the complexities of their realities in an approachable, easy-to-understand manner. One of David’s most striking analyses is bridging the perceived gulf between Native Americans and his status as a Filipino who immigrated to Native American lands. This is an important work that ties together histories, generations, and peoples and provides the reader with a solid grounding to challenge the dominant narrative.” — Bonnie Duran, Indigenous Wellness Research Institute, University of Washington “History is about stories of conquests through the ages. Historians often write those stories with a dispassionate view of colonization and oppression. E. J. R. David’s book gives a personal narrative on topics of oppression and racism to his family. It’s also a gift to others whose voices have been muted. ‘Letters’ to his family is a time capsule worth reexamining.” — Jim “Aqpayuq” W. LaBelle “An eye-opening dive into the complex social impacts of colonization and intergenerational trauma told through the personal story of an immigrant Filipino psychology professor. Written as heartfelt letters to his family of mixed Koyukon Athabascan and Filipino heritage, it is an intimate and raw journey into awakening and truth. I recommend it widely to immigrant, Indigenous, and mainstream populations alike!” — Evon Peter (Gwich’in Athabascan), Vice Chancellor for Rural, Community, and Native Education at the University of Alaska Fairbanks, Board member for the Gwich’in Council International