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A global account of histories of war, from Antiquity to the present day, this thoughtful book shows how the varied modes of representation record political, cultural and social developments as well as military events. Covers all forms of discussion and commemoration from statuary to scholarship, films to novels. Important not only to those interested in the history of war but also to those concerned with culture and history in general. This erudite volume on the theory and practice of military history will interest a wide readership including both professional historians of war and those concerned with its broader philosophical dimension. The author - a well established authority in European history - has provided an informed, rigorous analysis of a difficult topic. It will delight those who seek enlightenment of the historian's craft, military or otherwise.
This is Volume Two of a two-volume collection that brings together contributions from cultural and military history to offer an examination of religious rites employed in connection with warfare as well as their transformative and power- and identity-building potential across political communities of medieval Northern, Central, and Eastern Europe. Covering the period ca. 900 and 1500, the work takes theoretical, textual and practical approaches to the research on religious warfare, and investigates the connections between, and significance and function of crucial war rituals such as pre-, intra- and postbellum rites, as well as various activities surrounding the military life of individuals, polities, and corporates. Contributors are Robert Antonín, Robert Bubczyk, Dariusz Dąbrowski, Jesse Harrington, Carsten Selch Jensen, Sini Kangas, Radosław Kotecki, Gregory Leighton, Kyle C. Lincoln, Jacek Maciejewski, Yulia Mikhailova, Max Naderer, László Veszprémy, and Dušan Zupka.
A gripping account of the rise and fall of the last great medieval military order. This book provides a concise and incisive introduction to the knights of the Teutonic Order, the last of the great military orders established in the twelfth century. The book traces the Order’s evolution from a crusader field hospital into a major territorial ruler in northeastern Europe. Notably, the knights constructed distinctive fortified convents, including their headquarters in Western Christendom’s largest castle. The narrative concludes with the Order’s fifteenth-century decline due to the combined effects of a devastating war with Poland-Lithuania and the Protestant Reformation. The result is an accessible overview of this pivotal corporation in European history.
Crusades covers the seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources - narrative, homiletic and documentary - but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin. The editors are Professor Benjamin Z. Kedar, Hebrew University of Jerusalem, Israel; Professor Jonathan Phillips, Royal Holloway, University of London, UK; Nikolaos G. Chrissis, Democritus University of Thrace, Greece; and Iris Shagrir, The Open University of Israel.
*Includes pictures *Includes a bibliography for further reading "We accept the swords you send us, and in the name of Christ, before whom all stiff-necked pride must bow, we shall do battle." - PolishKing Vladislav II As the dissipating fog gave way to an unnerving sight, the mass of frightening figures clad head to toe in gleaming armor would have been enough to take anyone's breath away. Some of them were mounted on the backs of handsome stallions, while others leaned forward with squared shoulders, ready to attack. In one swift motion, the men unsheathe their swords and raise it over their heads, their weapons winking as the glare of the sunlight bounces off the blade. To the somewhat trained eye, these warriors in Norman-inspired gear would have appeared to be one of the Crusader forces, but it is that bold black cross painted across their chests and shields that give them away. These men were none other than the fabled Teutonic Knights. The knights of the Teutonic Order have since been compared to the surreal creature that appeared to the biblical Ezekiel, one that bore 2 faces - one of a man's, and one of a lion's. The human side of the creature is said to symbolize the order's charity, whereas the lion was a metaphor for its valor and gallant spirit, which they relied on to vanquish the heathens of the world. Like other secretive groups, the mystery surrounding the Teutonic Knights has helped their legacy endure. While some conspiracy theorists attempt to tie the group to other alleged secret societies like the Illuminati, other groups have tried to assert connections with the Teutonic Knights to bolster their own credentials. Who they were and what they had in their possession continue to be a source of great intrigue even among non-historical circles. While the military orders are now often tied to religion or conspiracy theories, they did once wield great power and influence in Europe, and their actions had consequences centuries after they had reached their peak. This was made clear in the wake of a major battle fought between German and Russian forces from August 26-30, 1914 during the First World War. It occurred in Masuria, a region of marshes, woodland, and numerous lakes in northern Poland, almost 400,000 men were involved, and it was a decisive victory for the Germans, who annihilated the Russian army. The Germans named the battle after Tannenberg (Polish Stebark), and the battle, though widely fought over 100 miles, did indeed encompass the village, but there was a historical reason for assigning the name to the battle. On July 15, 1410, Tannenberg was the site of another decisive battle between the army of the Germanic Teutonic Order and that of Poland-Lithuania, a battle now commonly referred to as the Battle of Grunwald (after another nearby village). German nationalism saw the destruction of the Russians as vengeance upon the Slavs for the defeat of 1410, and the Nazis also exploited that sentiment during their invasions of Poland and Russia. Conversely, for Poles and Russians, the Teutonic Knights were precursors of the rapacious Germans of the Second and Third Reichs, and Grunwald was a symbol of freedom and resistance. These sentiments remain strong to this day. These considerations aside, the Battle of Grunwald was significant for a number of reasons. It marked the end of the German colonization of Slavic and Baltic lands in northeastern Europe that had begun in the 12th century. It therefore also marked the beginning of an age when the Slavic (principally the Polish) peoples could grow and expand without interference from the West. The battle also signified the end of the Teutonic Knights as a major power and marked the rise of the Polish-Lithuanian Commonwealth.
Like other secretive groups, the mystery surrounding the Teutonic Knights has helped their legacy endure. While some conspiracy theorists attempt to tie the group to other alleged secret societies like the Illuminati, other groups have tried to assert connections with the Teutonic Knights to bolster their own credentials. Who they were and what they had in their possession continue to be a source of great intrigue even among non-historical circles. While the military orders are now often tied to religion or conspiracy theories, they did once wield great power and influence in Europe, and their actions had consequences centuries after they had reached their peak. This was made clear in the wake of a major battle fought between German and Russian forces from August 26-30, 1914 during the First World War. It occurred in Masuria, a region of marshes, woodland, and numerous lakes in northern Poland, almost 400,000 men were involved, and it was a decisive victory for the Germans, who annihilated the Russian army. The Germans named the battle after Tannenberg (Polish Stebark), and the battle, though widely fought over 100 miles, did indeed encompass the village, but there was a historical reason for assigning the name to the battle. On July 15, 1410, Tannenberg was the site of another decisive battle between the army of the Germanic Teutonic Order and that of Poland-Lithuania, a battle now commonly referred to as the Battle of Grunwald (after another nearby village). German nationalism saw the destruction of the Russians as vengeance upon the Slavs for the defeat of 1410, and the Nazis also exploited that sentiment during their invasions of Poland and Russia. Conversely, for Poles and Russians, the Teutonic Knights were precursors of the rapacious Germans of the Second and Third Reichs, and Grunwald was a symbol of freedom and resistance. These sentiments remain strong to this day. These considerations aside, the Battle of Grunwald was significant for a number of reasons. It marked the end of the German colonization of Slavic and Baltic lands in northeastern Europe that had begun in the 12th century. It therefore also marked the beginning of an age when the Slavic (principally the Polish) peoples could grow and expand without interference from the West. The battle also signified the end of the Teutonic Knights as a major power and marked the rise of the Polish-Lithuanian Commonwealth. Meanwhile, Russia also began expanding its influence by playing a role in defeating the Mongol hordes. The Russian ruler, Grand Prince of Moscow Ivan III, married the final heir to the Byzantine throne, Sophia (born Zoe) Palaiologina, the daughter of the last emperor of Byzantium, in 1480. Sophia would go on to be the grandmother of Ivan the Terrible, the first tsar of Imperial Russia from 1547-84. As a result of this lineage, the Romanov tsars would claim they were the torchbearers of Orthodox Christianity, descending directly from Byzantium. All of this political maneuvering would bring about one of the most famous battles in the history of Eastern Europe as the various parties sought to fill the power vacuum. The battle would be fought around Orsha, which is today a city of about 118,000 inhabitants on the fork of the Dnieper and Arshytsa Rivers in northern Belarus. One of the oldest settlements in that nation, Orsha has historically been an important center of communication and trade. In 1514, Orsha was a much smaller town, home to a population of no more than 5,000 as part of the Grand Duchy of Lithuania, but on September 8 of that year, the normally quiet and unpretentious town was thrust into the world's gaze when over 100,000 troops engaged in one of the 16th century's biggest battles outside the town walls. The battle pitted the forces of the King of Poland and the Grand Duchy of Lithuania against the Grand Duchy of Moscow, and it was part of a conflict known to history as the Fourth Muscovite-Lithuanian W...
A slim, yet detailed volume on the downfall of the Teutonic Knights, featuring battlescene maps and illustrations throughout. By 1400 the long running conflict between the Order of Teutonic Knights and Poland and Lithuania was coming to a head, partly as a result of the Order's meddling in the internal politics of its neighbours. In June 1410 King Wladislaw Jagiello of Poland invaded the Order's territory with a powerful allied army including all the enemies of the Teutonic Knights – Poles, Lithuanians, Russians, Bohemians, Hungarians, Tartars and Cossacks. This book recounts how, when the armies clashed on the wooded, rolling hills near the small village of Tannenberg, the Teutonic Knights suffered a disastrous defeat from which their Order never recovered.
A description of the battle of Tannenberg using flat minatures