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This book presents revised papers delivered at the 1998 and 1999 Taubes Minerva Center for Religious Anthropology conferences. The papers from the 1998 conference discuss the role of sacrifice in religious experience from a comparative perspective. Those from the second conference examine alternatives to sacrifice. The first theme has been much elaborated in recent scholarship, and the essays here participate in that on-going inquiry. The second theme has been less explored, and the goal of this volume is to stimulate examination of the topic by offering a set of test cases. In both sections of the volume a wide variety of religious traditions are considered. The essays show that in spite of the inclination we may sometimes have to consider sacrifice part of the idolatrous past, long overcome, it remains a persistent and meaningful part of religious experience.
"The period selected for study starts with the Marian army reforms and ends with the accession of Septimius Severus. My main purpose has been to examine the internal organization of the legions, the areas from which they drew their recruits, and the conditions under which their soldiers served and were discharged. An attempt has also been made to trace the movements of the legions in the first two centuries of the Principate, the circumstances in which new units were raised, and the normal orders of battle and march, while in the introduction the stages by which the army developed in the pre-Marian Republic have been sketched in outline"--Pref.
Publicly performed rituals and ceremonies form an essential part of medieval political practice and court culture. This applies not only to western feudal societies, but also to the linguistically and culturally highly diversified environment of Byzantium and the Mediterranean basin. The continuity of Roman traditions and cross-fertilization between various influences originating from Constantinople, Armenia, the Arab-Muslim World, and western kingdoms and naval powers provide the framework for a distinct sphere of ritual expression and ceremonial performance. This collective volume, placing Byzantium into a comparative perspective between East and West, examines transformative processes from Late Antiquity to the Middle Ages, succession procedures in different political contexts, phenomena of cross-cultural appropriation and exchange, and the representation of rituals in art and literature. Contributors are Maria Kantirea, Martin Hinterberger, Walter Pohl, Andrew Marsham, Björn Weiler, Eric J. Hanne, Antonia Giannouli, Jo Van Steenbergen, Stefan Burkhardt, Ioanna Rapti, Jonathan Shepard, Panagiotis Agapitos, Henry Maguire, Christine Angelidi and Margaret Mullett.
Hughes Oliphant Old surveys the history of preaching in the Greek schools of Alexandria and Antioch, in the Syriac church, and throughout the Christian Empire, concluding with the preaching of Leo the Great, Peter Chrysologos, and Gregory.l