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In this study, Aaron O'Kelley argues that the 'new perspective' on Paul rests on a faulty hermeneutical presupposition, namely, that covenantal nomism could not have served as a foil for Paul in the development of a doctrine of justification that resembles that of the Reformation. COMMENDATIONS "Carefully researched and argued, Aaron O'Kelley's monograph offers a refreshing engagement of New Testament scholarship from the perspective of historical and systematic theology." - Kevin W. McFadden, Cairn University, USA
A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.
In debates surrounding the New Perspective on Paul, the sixteenth-century Protestant Reformers are often characterized as the apostle's misinterpreters-in-chief. In this book Stephen Chester challenges that conception with a careful and nuanced reading of the Reformers' Pauline exegesis. Examining the overall contours of Reformation exegesis of Paul, Chester contrasts the Reformers with their opponents and explores particular contributions made by such key figures as Luther, Melanchthon, and Calvin. He relates their insights to contemporary debates in Pauline theology about justification, union with Christ, and other central themes, arguing that their work remains a significant resource today. Published in the 500th anniversary year of the Protestant Reformation, Chester's Reading Paul with the Reformers reclaims a robust understanding of how the Reformers actually read the apostle Paul.
In light of recent interest in whether the Protestant Reformers interpreted Paul correctly, this edited volume enables a more careful reading of the Reformers themselves. Each chapter pairs a Reformer with a Pauline text and brings together historical theologians and biblical scholars to examine these Reformation-era readings of Paul's letters.
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
Was the Reformation a mistake? In its actual historical context, it hardly seems fair to call the Reformation a "mistake." In 1517, the Church was in need of a spiritual and theological reform. The issues raised by Renaissance humanism - and by the profound corruption of the Church's leaders, the Avignon papacy, and the Great Schism in the fourteenth and fifteenth centuries - lingered unresolved. What were key theological problems that led to the Reformation? Theologian Matthew Levering helps readers see these questions from a Catholic perspective. Surveying nine key themes - Scripture, Mary, Eucharist, Monasticism, Justification and Merit, Saints Priesthood, and Scripture - he examines the positions of Martin Luther and makes a case that the Catholic position is biblically defensible once one allows for the variety of biblically warranted modes of interpreting Scripture. At the same time, Levering makes clear that he cannot "prove" the Catholic case. The book concludes with a spirited response by "mere Protestant" theologian Kevin J. Vanhoozer. X
In today's world the Christian is constantly being challenged with new teachings. Some of these are particularly dangerous because they are put forward by those with evangelical credentials. Tom Nicholas Wright is one of the leading proponents of the New Perspective on Paul. Wright sees himself as the new Luther, a discoverer of the true biblical understanding of key doctrines like that of justification by faith. According to him, the Reformation misunderstood the nature of justification by faith alone and the role of the law in the Old Testament. Wright maintains that this has continued to be the case for those of the Reformed Faith. He tells us that we are guilty of anachronism, whereby we interpret first-century Judaism in the light of medieval Roman Catholicism. In this work the writer not only defends the Reformed understanding of this vital doctrine but also seeks to show how Wright has misunderstood the nature of the new covenant and the place of ethnic Israel.
In light of new studies on early Judaism, an international group of New Testament scholars reexamines Paul's understanding of the Old Testament law.
With a scholar's mind and a pastor's heart, Tom Wright walks you through Romans in this guide designed especially with everyday readers in mind. Perfect for group use or daily personal reflection, this study uses the popular inductive method combined with Wright's thoughtful insights to bring contemporary application of Scripture to life.
This landmark work, which has shaped a generation of scholarship, compares the apostle Paul with contemporary Judaism, both understood on their own terms. E. P. Sanders proposes a methodology for comparing similar but distinct religious patterns, demolishes a flawed view of rabbinic Judaism still prevalent in much New Testament scholarship, and argues for a distinct understanding of the apostle and of the consequences of his conversion. A new foreword by Mark A. Chancey outlines Sanders‘s achievement, reviews the principal criticisms raised against it, and describes the legacy he leaves future interpreters.