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John Perry--author of the acclaimed Dialogue on Personal Identity and Immortality (Hackett Publishing Co., 1978)--revisits Gretchen Weirob in this lively and absorbing dialogue on good, evil, and the existence of God. In the early part of the work, Gretchen and her friends consider whether evil provides a problem for those who believe in the perfection of God. As the discussion continues they consider the nature of human evil—whether, for example, fully rational actions can be intentionally evil. Recurring themes are the distinction between natural evil and evil done by free agents, and the problems the Holocaust and other cases of genocide pose for conceptions of the universe as a basically good place, or humans as basically good beings. Once again, Perry’s ability to get at the heart of matters combines with his exemplary skill at writing the dialogue form. An ideal volume for introducing students to the subtleties and intricacies of philosophical discussion.
Eight leading philosophers of religion debate 'the problem of evil' - the problem of reconciling the existence of a perfectly good and loving God with the existence of sin and suffering in the world. Their dialogues explore a range of imaginative and innovative approaches to the nature of divinity and its relationship to evil.
Cliffe Knechtle offers clear, reasoned and compassionate responses to the tough questions skeptics ask.
Charles Taliaferro, a leading philosopher of religion, presents several fictional dialogues among characters with contrasting views on the existence of God, including theism, atheism, skepticism, and other nuanced arguments about the nature of God. In a series of five inspired, original debates, Taliaferro taps into several famous exchanges, including those among Antony Flew, Basil Mitchell and R. M. Hare; between Frederick Copleston and Bertrand Russell; and between Copleston and A. J. Ayer.
Dialogues Concerning Natural Religion is a philosophical work written by the Scottish philosopher David Hume. Through dialogue, three fictional characters named Demea, Philo, and Cleanthes debate the nature of God's existence. While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the Dialogues, Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design - for which Hume uses a house - and whether there is more suffering or good in the world (Argument from evil)
This short book is a lively dialogue between a religious believer and a skeptic. It covers all the main issues including different ideas of God, the good and bad in religion, religious experience and neuroscience, pain and suffering, death and life after death, and includes interesting autobiographical revelations.
The God Dialogues is an intriguing and extensive philosophical debate about the existence of God. Engaging and accessible, it covers all the main arguments for and against God's existence, from traditional philosophical "proofs" to arguments that involve the latest developments in biology and physics. Three main characters represent the principal views: Theodore Logan, the theist; Eva Lucien, the atheist; and Gene Sesquois, the agnostic. They discuss the meaning of life and its connection to God's existence. This in turn leads to vigorous debates about morality and theism, evidence for and against God's existence, probability and the rationality of belief, and the relationship between faith and reason. The strongest arguments from all three perspectives are fairly represented.
Bestselling author and apologist takes on one of the most difficult questions Christians face. How can an omnipotent, loving God preside over a world filled with evil and suffering? The author's approach is concise, systematic, and clearly communicated, just what Geisler fans have grown to expect. In addition to relying on time-tested solutions to the problem of evil, the author also presents a compelling new way to think about this puzzle.
Chapter I. -- The Proof from ReasonIntroduction. Inadequacy of many arguments in favour of Theism. The argument from Consciousness an invalid one. Fundamental scepticism of Mill and Hamilton. The proof of Theism sufficient but not resistless. Moral hindrances to its acceptance, viz., the indulgence of the passions, and pride. Growth of the idea of God in children.1. Argument from Design. Often exaggerated. It proves a wise designer, but not an all-wise Creator. Imperfections in the universe. Their explanation.2. Argument from Causation. Proves irrefragably the existence of a First Cause, independent, self-existent, Infinite, combining all the perfections in the universe. Difficulties -- (a) God cannot contain material perfections. (b) A cause does not necessarily comprise all the perfections of its effect. (c) Primeval force may have produced all things. (d) God cannot be a Person, for personality implies limitation. Replies. Summary of argument.Chapter II. -- Subsidiary ArgumentsStruggle in the mind of the sceptic.3. Argument from the Moral Law. Can conscience be accounted for on utilitarian grounds? Difficulty of urging the moral argument against the sceptic. Its limits. It confirms and establishes the belief already derived from other sources. Is conclusive rather than convincing.4. Argument from general consent of mankind. Not in itself a peremptory argument. Is often set aside by sceptics on insufficient grounds. Is calculated to strengthen belief rather than to produce it. Theism strong by reason of the moral strength of its supporters, and the moral weakness and degradation of its adversaries.Summary. Is there a natural order in the various arguments for God's existence?Chapter III. -- Popular DifficultiesFurther struggle in the mind of the sceptic.Objections to Theism -(1) The limited nature of God's mercy.Reply -- It is so from the very nature of things, and could not be otherwise, and besides, we do not see its full extent.(2) The injustice of eternal punishment for a momentary action. Reply -- A momentary action often has irreparable consequences, e.g. suicide.(3) A merciful God could not create Hell.Reply -- Is it true that God creates Hell? The chief agony of Hell not the fire. How can this fire affect the immaterial soul? Explanation. Is Hell a state or a place? Literal significance of the terms respecting Hell.(4) The misery of this life, often suffered by the innocent.Reply -- It is transitory in character. It vanishes when compared with eternity. It adds to the happiness hereafter, and this for ever.(5) The creation of those whom God foresaw would be lost.Reply -- God's actions done because good in themselves, apart from their indirect results. Consequences apparently evil arise from some interposing cause. General results of Divine action always good. In what sense do the lost manifest the glory of God?Effect of the arguments on the sceptic. Conclusion.
"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.