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"Dialogical Preaching - Bakhtin, Otherness and Homiletics" explores the genre of preaching in light of theories of dialogicity and carnivalization developed by Mikhail Bakhtin. The Bakhtinian approach to preaching evokes ways in which historical acts and embodied experiences are transcribed in literary genres. The theories of carnivalization manifest the dynamic, other-oriented, interaction between reflexive texts and embodied acts. Experiences of otherness and difference play a central role in human communication as well as in theological descriptions of the relationship between God and humans. One of the central aims of this book is to explore ways in which 'others', different from the designated preacher, influence contemporary preaching practices and in that sense can be seen as co-authors. As material for this investigation the book provides analyses of four theologians who have contributed significantly to contemporary homiletical developments, namely those of the American homileticians Charles Campbell, John S. McClure, and James H. Harris and the Danish Systematic Theologian, Svend Bjerg.The homiletical analyses lead to the thesis, that the dialogical encounter between author, and addressees, analyzer and analyzed, is one of the conditions of interpretation and communication rather than a disturbance. The communication theoretical and practical theological analyses are discussed in light of Kierkegaard`s, Barth`s and Jüngel's emphasis on the 'qualitative difference' between God and humans. These concluding reflections suggest ways in which inter-human otherness can function as a dynamically conjoining rather than mutually exclusive difference between God as the 'Wholly Other' and 'other-wise' humans.
This author and pastor offers an invitation to the kind of preaching that "creates followers of God who serve the world well and live the invitation to the rhythm of God."
Jesus is still the answer for urban ministries, for ministries to the downtrodden, poor, and distressed in our cities. A Heart for the City is a rich compendium of valuable information on city ministries written by people who are currently ministering in the city, including pastors, Christian school administrators, and directors of homeless missions. It includes many illustrations and case studies that will prove valuable to any who work in the city or who want to understand how to more effectively help in the city. There are 29 chapters, divided into the following seven parts: - Context and History - Biblical and Philosophical Foundations - Education and Training - Local Church Models - Ethnic Communities - Disenfranchised Subcultures - Children and Youth A Heart For the City is a unique treasure of encouragement for those serving in or those with a heart for the inner city. You will surely be blessed!
Using the findings of historical Jesus studies, William Brosend asks, what is the rhetoric that characterized the preaching of Jesus in the Synoptic Gospels, and how may today's preaching benefit from it? This book for preachers and students of preaching helps the reader see four distinct aspects of the rhetoric of Jesus: dialogical (preaching in response to challenges and questions); proclamatory (making bold and authoritative statements); occasionally self-referential (though less so than in the Fourth Gospel); and persistently figurative (illustrating his message through metaphor). Brosend spends one chapter on each of these methods, closing each chapter with a sermon that models that approach and his analysis of it. Sample sermons are by well-known preachers including Fred Craddock, Michael Curry, Tom Long, and Barbara Brown Taylor. Brosend concludes with the implications for modern preaching and a sermon of his own.
Ethnocentrism is one of the greatest obstacles to peace on the African continent. Taking the Church as Family of God as a model of evangelization, this work explores means of inculturating the Gospel message in African cultures in order to transform them, make them blossom and enable Africans to live as authentic Christians in their cultures. It examines the values of African extended families and the prospects of interreligious dialogue as means through which the various religious bodies can effectively work together to overcome ethnocentrism and its evil effects and thus establish a wholesome African society where every human person is at home irrespective of family orientation or tribal background.
Leading conservative evangelicals from Norman Geisler to Thom Rainer and Ed Stetzer write informatively and respectfully about all facets of the controversial emergent church movement.
Is bigger always better? It's not often that we hear the virtues of the small. Our culture teaches that bigger is better--and that includes church ministry and preaching, too. But what if rather than swinging for the fences, preachers focused on improving their sermons through small habits, practices, and exercises? What if smaller is better? In a world where "small" isn't always celebrated, Jonathan T. Pennington provides Small Preaching, a short book of simple tips that can have revolutionary effects over time. Pennington offers preachers 25 words of wisdom that will help shape their preaching for the better.
Preaching is the commission given by the great preacher Jesus Christ. It is urgent because it communicates the essential gospel meant for the salvation of the perishing humanity. God is universal and people are local. The universal God became local in Jesus Christ through his incarnation. The saving gospel of Jesus Christ is necessary to communicate contextually. The majority of Indian Christians come from Dalit background. The ongoing development of Dalit Theology is helping to make the gospel relevant and effective. But the homiletic methodology being adapted in the Indian context is mostly from the West. In this scenario, Preaching Contextually searches for relevant methodology for Indian Dalits. For this purpose, contents of some sample sermons were analyzed homiletically to assess its relevance and to present a feasible method as a Dalit Homiletic. Prof Dr Júlio Cézar Adam (Brazil) This is a book which contributes enormously to homiletic research and science, not only in the Indian context, but also for other contexts, mainly those permeated by social ills and injustices. It is a necessary book for those who study and do homiletics mainly in the context of vulnerability.
How can expository preaching, rooted in a textual analysis of Scripture, be effectively utilized in oral cultures? In Expository Preaching in Africa, Ezekiel A. Ajibade engages this challenge directly, offering practical techniques for integrating African oral elements – such as myths, proverbs, folklore, dance, drama, poetry, and storytelling – into preaching that is both biblical and African. Alongside numerous examples and tools, Ajibade provides a rich overview of the nature of orality, the history and development of African preaching, and the reason biblical exposition must be central to gospel proclamation. He reminds us that it is the word of God, incarnated among us, that has the power to transform lives and revitalize nations. Contextualized expository preaching is not, therefore, one technique to be utilized among many; it is, rather, the heart of biblical teaching and the future of the African church. While contributing significantly to studies in contextualization and homiletics, this book is immediately applicable to practitioners, especially African preachers and those working in oral contexts.
The Overshadowed Preacher breaks open one of the most important, unexamined affirmations of preaching: the presence of the living Christ in the sermon. Jerusha Matsen Neal argues that Mary’s conceiving, bearing, and naming of Jesus in Luke’s nativity account is a potent description of this mystery. Mary’s example calls preachers to leave behind the false shadows haunting Christian pulpits and be “overshadowed” by the Spirit of God. Neal asks gospel proclaimers to own both the limits and the promise of their humanness as God’s Spirit-filled servants rather than disappear behind a “pulpit prince” ideal. It is a preacher’s fully embodied witness, lived out through Spirit-filled acts of hospitality, dependence, and discernment, that bears the marks of a fully embodied Christ. This affirmation honors the particularity of preachers in a globally diverse context—challenging a status quo that has historically privileged masculinity and whiteness. It also offers hope to ordinary souls who find themselves daunted by the impossibility of the preaching task. Nothing, in the angel’s words, is impossible with God.