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As World War II intrudes upon their home, three young friends risk everything for freedom, love, and a chance at a better life. On October 28th, 1940, Mussolini provides Greek Prime Minister Ioannis Metaxas with an ultimatum: either allow Axis forces to occupy their country, or face war, and Greece's response is swift. "Oxi!" they say. "No!" In a small village nestled against the radiant waters of the Aegean Sea, we find Alexei, the son of a local fisherman, and his best friend Costa, who were both born on the same night eighteen years earlier and have been like brothers ever since, though now, like all the other young men in their village and throughout Greece, they will leave their homes to bravely fight for their country. But before they go, Alexei asks Philia, the girl that he's loved his entire life, to marry him, which sets into motion the events which will change the lives of these three and their family and friends forever, and begins an epic and unforgettable story of courage, survival, sacrifice, the strength of the human spirit, and of a love and friendship that will echo across time and generations. A spellbinding novel and sweeping romance that performs the remarkable feat of creating action-packed scenes, characters that we care deeply about, and revealing in vivid detail the untold true story of how Greece helped the Allies to win World War II, Once We Were Here is an unforgettable tale that pays tribute to the brave men and women who fought and gave everything for their country, for each other, and for freedom.
NATIONAL BESTSELLER • From one of the world’s leading physicists and author of the Pulitzer Prize finalist The Elegant Universe, comes “an astonishing ride” through the universe (The New York Times) that makes us look at reality in a completely different way. Space and time form the very fabric of the cosmos. Yet they remain among the most mysterious of concepts. Is space an entity? Why does time have a direction? Could the universe exist without space and time? Can we travel to the past? Greene has set himself a daunting task: to explain non-intuitive, mathematical concepts like String Theory, the Heisenberg Uncertainty Principle, and Inflationary Cosmology with analogies drawn from common experience. From Newton’s unchanging realm in which space and time are absolute, to Einstein’s fluid conception of spacetime, to quantum mechanics’ entangled arena where vastly distant objects can instantaneously coordinate their behavior, Greene takes us all, regardless of our scientific backgrounds, on an irresistible and revelatory journey to the new layers of reality that modern physics has discovered lying just beneath the surface of our everyday world.
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This completes a three-volume documentary history of the work of John Franklin Jameson. Composed principally of Jameson’s extensive public and private correspondence, Volume 3 highlights his most important contributions as managing editor of the American Historical Review, director of the Department of Historical Research at the Carnegie Institution in Washington, fund-raiser for the Dictionary of American Biography, and, most important, chief architect and promoter of both the American Council of Learned Societies and the National Archives. This volume brings once more to life a man whose deeds and thoughts continue to influence the world we live in.
A Best Book of 2020 NPR A Best Book of 2020 The Economist A Top Ten Best Science Book of 2020 Smithsonian A Best Science & Technology Book of 2020 Library Journal A Must-Read Book to Escape the Chaos of 2020 Newsweek Starred review Booklist Starred review Publishers Weekly An historically unprecedented disconnect between humanity and the heavens has opened. Jo Marchant's book can begin to heal it. For at least 20,000 years, we have led not just an earthly existence but a cosmic one. Celestial cycles drove every aspect of our daily lives. Our innate relationship with the stars shaped who we are--our art, religious beliefs, social status, scientific advances, and even our biology. But over the last few centuries we have separated ourselves from the universe that surrounds us. It's a disconnect with a dire cost. Our relationship to the stars and planets has moved from one of awe, wonder and superstition to one where technology is king--the cosmos is now explored through data on our screens, not by the naked eye observing the natural world. Indeed, in most countries modern light pollution obscures much of the night sky from view. Jo Marchant's spellbinding parade of the ways different cultures celebrated the majesty and mysteries of the night sky is a journey to the most awe inspiring view you can ever see--looking up on a clear dark night. That experience and the thoughts it has engendered have radically shaped human civilization across millennia. The cosmos is the source of our greatest creativity in art, in science, in life. To show us how, Jo Marchant takes us to the Hall of the Bulls in the caves at Lascaux in France, and to the summer solstice at a 5,000-year-old tomb at New Grange in Ireland. We discover Chumash cosmology and visit medieval monks grappling with the nature of time and Tahitian sailors navigating by the stars. We discover how light reveals the chemical composition of the sun, and we are with Einstein as he works out that space and time are one and the same. A four-billion-year-old meteor inspires a search for extraterrestrial life. The cosmically liberating, summary revelation is that star-gazing made us human.
A volume which is devoted to the study of the life and work of the world's most famous geomorphologists, William Morris Davis (1850-1934).
Stevan Dedijer (19112004) was born as a Serb in Bosnia-Her�egovina by politically active parents. After a childhood marked by the assassination of Arch-duke Frans Ferdinand in June 1914 and the catastrophe of the First World War, Stevan entered a life-long strange odyssey through the ideas and institutions of a turbulent century. As an immigrant in the U.S. during the Great Depression, Stevan joined the Communist Party. With party consent he was recruited by the secret U.S. intelligence service OSS and was trained for sabotage mission in the Nazi-occupied Yugoslavia. Purged from the OSS, he volunteered for the Army, and was assigned to the 101st airborne as a bodyguard for the divisional commander general Maxwell Taylor. Arriving too late for the Normandy landing, he parachuted over Arnhem in the failed Operation Market Garden. Still under party orders, he bailed out yelling, 'Long live Stalin!'. After seeing extensive combat around Bastogne, in the Battle of the Bulge, Stevan was transferred from the US Army to the Tito Partisan movement that he had wanted to join since the beginning of the war. Together with his elder brother Vladimir, Stevan made a lightning career in post-war Yugoslavia, including posts as editor-in-chief of the party newspaper Borba and the directorship of the Yugoslav Atomic Energy Institute, the latter assignment given to him he had studied physics at Princeton in the mid-1930s. After Tito's break with Moscow and the violent crackdown on dissidents in the 1950s, Stevan as several others in the new communist elite became increasingly critical of Tito's dictatorship and the lack of freedom. Purged and put in internal exile, Stevan finally managed to escape Yugoslavia through an invitation to the Niels Bohr Institute in Copenhagen, arranged by the Swedish professor of nuclear physics Torsten Gustafson in Lund. With his assistance and contacts, Stevan was granted political asylum in Sweden and was able to establish himself at Lund University, where he founded what was to become the Research Policy Institute. Leaving nuclear physics behind, Stevan now moved into the field of information and knowledge production, formulating the concept of a coming information explosion decades before it became common knowledge. Formulating a theory of Social Intelligence, Stevan foresaw the coming of an age where individuals and organisations alike would become dependent on their ability to collect, process and use information. Stevan Dedijers work in the field of social intelligence made him one of the pioneers and inspirers of the development of business intelligence, relying on the increased information from open sources. His life-span made a full circle as he after the fall of communism returned to Yugoslavia and the city of Dubrovnik, not far from where his father had been born more than a century earlier. As a twist of fate, Stevan was to experience the third war of his life, My most horrible war' as he writes in this breathtaking, humorous and self-reflecting account of a human life shaped by the horrors and promises of twentieth century history, and a personality characterised by determination, curiosity and an astonishing absence of self-pity.
Explorer, scientist, writer, and humanist, Alexander von Humboldt was the most famous intellectual of the age that began with Napoleon and ended with Darwin. With Cosmos, the book that crowned his career, Humboldt offered to the world his vision of humans and nature as integrated halves of a single whole. In it, Humboldt espoused the idea that, while the universe of nature exists apart from human purpose, its beauty and order, the very idea of the whole it composes, are human achievements: cosmos comes into being in the dance of world and mind, subject and object, science and poetry. Humboldt’s science laid the foundations for ecology and inspired the theories of his most important scientific disciple, Charles Darwin. In the United States, his ideas shaped the work of Emerson, Thoreau, Poe, and Whitman. They helped spark the American environmental movement through followers like John Muir and George Perkins Marsh. And they even bolstered efforts to free the slaves and honor the rights of Indians. Laura Dassow Walls here traces Humboldt’s ideas for Cosmos to his 1799 journey to the Americas, where he first experienced the diversity of nature and of the world’s peoples—and envisioned a new cosmopolitanism that would link ideas, disciplines, and nations into a global web of knowledge and cultures. In reclaiming Humboldt’s transcultural and transdisciplinary project, Walls situates America in a lively and contested field of ideas, actions, and interests, and reaches beyond to a new worldview that integrates the natural and social sciences, the arts, and the humanities. To the end of his life, Humboldt called himself “half an American,” but ironically his legacy has largely faded in the United States. The Passage to Cosmos will reintroduce this seminal thinker to a new audience and return America to its rightful place in the story of his life, work, and enduring legacy.
In the late nineteenth century, if ethnologists in the United States recognized African American culture, they often perceived it as something to be overcome and left behind. At the same time, they were committed to salvaging “disappearing” Native American culture by curating objects, narrating practices, and recording languages. In Anthropology and the Racial Politics of Culture, Lee D. Baker examines theories of race and culture developed by American anthropologists during the late nineteenth century and early twentieth. He investigates the role that ethnologists played in creating a racial politics of culture in which Indians had a culture worthy of preservation and exhibition while African Americans did not. Baker argues that the concept of culture developed by ethnologists to understand American Indian languages and customs in the nineteenth century formed the basis of the anthropological concept of race eventually used to confront “the Negro problem” in the twentieth century. As he explores the implications of anthropology’s different approaches to African Americans and Native Americans, and the field’s different but overlapping theories of race and culture, Baker delves into the careers of prominent anthropologists and ethnologists, including James Mooney Jr., Frederic W. Putnam, Daniel G. Brinton, and Franz Boas. His analysis takes into account not only scientific societies, journals, museums, and universities, but also the development of sociology in the United States, African American and Native American activists and intellectuals, philanthropy, the media, and government entities from the Bureau of Indian Affairs to the Supreme Court. In Anthropology and the Racial Politics of Culture, Baker tells how anthropology has both responded to and helped shape ideas about race and culture in the United States, and how its ideas have been appropriated (and misappropriated) to wildly different ends.