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My first introduction to the lower Medjerda Valley was in 1976 byWerner Kiene, then director of economic development programs in NorthAfrica for the Ford Foundation, and by professors Ali Ben Zaid Salmi andMonee£ Ben Said, codirectors of the Department of Rural Social Sciences atthe National Agronomy Institute of Tunisia (INA TI. The region ofMedjerdaturned out to be an ideal fieldsite, and I am grateful to the team at INAT forintroducing me to the region. My fieldwork in the late 1970s was supportedby two sources: A Fulbright Hays Research Fellowship and an InternationalDoctoral Research Fellowship provided jointly by the Social Science ResearchCouncil (SSRC) and the American Council for Learned Societies. Subsequenttravel grants from the Center for Middle Eastern Studies at the Universityof California, Berkeley, and California State University Faculty ResearchGrants also were instrumental to this study. Without the financial supportof these organizations, this research could riot have been conducted.
Claims over women's liberation vocalized by Tunisia's first president, Habib Bourguiba began with legal reforms related to family law in 1956. In this book, Amy Aisen Kallander uses this political appropriation of women's rights to look at the importance of women to post-colonial state-building projects in Tunisia and how this relates to other state-feminist projects across the Middle East and during the Cold War. Here we see how the notion of modern womanhood was central to a range of issues from economic development (via family planning) to intellectual life and the growth of Tunisian academia. Looking at political discourse, the women's press, fashion, and ideas about love, the book traces how this concept was reformulated by women through transnational feminist organizing and in the press in ways that proposed alternatives to the dominant constructions of state feminism.
My first introduction to the lower Medjerda Valley was in 1976 byWerner Kiene, then director of economic development programs in NorthAfrica for the Ford Foundation, and by professors Ali Ben Zaid Salmi andMonee£ Ben Said, codirectors of the Department of Rural Social Sciences atthe National Agronomy Institute of Tunisia (INA TI. The region ofMedjerdaturned out to be an ideal fieldsite, and I am grateful to the team at INAT forintroducing me to the region. My fieldwork in the late 1970s was supportedby two sources: A Fulbright Hays Research Fellowship and an InternationalDoctoral Research Fellowship provided jointly by the Social Science ResearchCouncil (SSRC) and the American Council for Learned Societies. Subsequenttravel grants from the Center for Middle Eastern Studies at the Universityof California, Berkeley, and California State University Faculty ResearchGrants also were instrumental to this study. Without the financial supportof these organizations, this research could riot have been conducted.
The Tunisian Sahel is an extraordinary region for study. A unique and marginal zone in terms of its climate; its relationship to Europe and in its geo-political position as an Arab country in Africa, it provides a fascinating lens through which to study the complex geographical issues of continuity and change. Continuity and Change in the Tunisian Sahel explores just such issues using a number of sub-themes: Islam, the relationships the region has with the global economy, rural development, security, and urban form and function. Based on a well-established fieldwork course, and copiously illustrated with maps, diagrams, photographs, posters, quotations and tables, the book also includes practical advice on how to carry out fieldwork and field investigations in arid and semi-arid regions.
This 12 country comparative volume examines the impact of economic structural adjustment programs upon grassroots civil associations and the implications for political liberalization and democratization in the developing countries of Latin America, Africa, Asia, and the Middle East. The authors take an in-depth look at the impact of economic reform upon women's groups, human rights organizations, social-welfare non-governmental organizations, unions, and business associations. They challenge the prevailing assumption that economic reform will automatically lead to greater democratization.
The demographically modest, but strategically significant, country of Tunisia has experienced profound and revolutionary change in the almost two decades since the publication of the previous edition of this volume (1997). Most dramatically, a populist uprising in 2011 ousted the entrenched dictatorship whose two heads had successively presided over the country since independence from France in 1956. As Tunisians celebrated this achievement, they inspired similar movements elsewhere in the Middle East and North Africa, giving rise to an “Arab Spring” that held out hope for the introduction of transformational innovations in democratic concepts and institutions across the region. Sadly, however, powerful forces of the status quo thwarted these efforts in country after country. But in Tunisia itself, a more hopeful scenario unfolded. In the fall of 2011, elections to a constituent assembly that international observers characterized as free and fair, gave the major Islamic party a plurality of the votes and set Tunisia on a course of participatory democracy. This third edition of Historical Dictionary of Tunisia contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Tunisia.
Annotation Local-level study of a rural Tunisian town that illustrates why market-oriented economic reforms have not necessarily led to politicl liberalization. Indiana Series in Middle East Studies Mark Tessler, general editor.
This bibliography lists the most important works published in anthropology in 1993. Renowned for its international coverage and rigorous selection procedures, IBSS provides reserchers and librarians with the most comprehensive and scholarly bibliographic service available in the social sciences. IBSS is compiled by the British Library of Political and Economic Science at the London School of Economics, one of the world's leading social science institutions. Published annually, IBSS is available in four subject areas: anthropology, economics, political science and sociology.
This book provides a new theory for how democracy can materialize in the Middle East, and the broader Muslim world. It shows that one pathway to democratization lays not in resolving important, but often irreconcilable, debates about the role of religion in politics. Rather, it requires that Islamists and their secular opponents focus on the concerns of pragmatic survival—that is, compromise through pacting, rather than battling through difficult philosophical issues about faith. This is the only book-length treatment of this topic, and one that aims to redefine the boundaries of an urgent problem that continues to haunt struggles for democracy in the aftermath of the Arab Spring.
Stephen J. King considers the reasons that international and domestic efforts toward democratization have failed to take hold in the Arab world. Focusing on Egypt, Tunisia, Syria, and Algeria, he suggests that a complex set of variables characterizes authoritarian rule and helps to explain both its dynamism and its persistence. King addresses, but moves beyond, how religion and the strongly patriarchal culture influence state structure, policy configuration, ruling coalitions, and legitimization and privatization strategies. He shows how the transformation of authoritarianism has taken place amid shifting social relations and political institutions and how these changes have affected the lives of millions. Ultimately, King's forward-thinking analysis offers a way to enhance the prospects for democracy in the Middle East and North Africa.