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This study offers an extensive survey of previous literature dealing with the provenance of the song in Deuteronomy 32, a renewed discussion of its text and language as well as an analysis of its poetic structure with the help of a new method. The author tests the tenability of older theories and proposes a new theory based on systematic research into the intertextual links with other parts of the Hebrew Bible and extra-biblical literature of the Ancient Near East. Separate sections are dedicated to the song's descriptions of the relationship between YHWH and the gods and to the identity of the hostile people to which the song refers. The author concludes that a pre-exilic date is extremely likely for the song in its entirety.
In this groundbreaking book, Barker claims that pre-Christian Judaism was not monotheistic and that the roots of Christian Trinitarian theology lie in a pre-Christian Palestinian belief about angels derived from the ancient religion of Israel. Barker's beliefs are based on canonical and deutero-canonical works and literature from Qumran and rabbinic sources.
Engelse vertaling van de niet- bibelse handschriften, die tussen 1947 en 1962 in de grotten van Qumran werden aangetroffen.
One of the leading scholars of ancient West Semitic religion discusses polytheism vs. monotheism by covering the fluidity of those categories in the ancient Near East. He argues that Israel's social history is key to the development of monotheism.
YAH’S BOOK OF PSALMS is an epic inspirational collection of writings introducing readers to the True Creator of Abraham, Isacc, and Jacob. If you are a truth seeker, a Christian or non-Christian looking for the key to the Author of Life’s treasures, than this is an absolute must read. Each psalm touches on trials, victories, fears, forgiveness, and the stain of sin on a fallen world, but most importantly how YAH Almighty through his son our Savior YAHshua Hamchiah, as a living sacrifice, gives each and every human being a chance to be born again. In a world desperately in need of hope, these unique reflections will inspire, uplift, and challenge you to dig deeper to uncover the true meaning of faith.
This volume offers a fresh approach to an old issue: the question of Moses' authorship. Whereas traditional interpretation equated the "book" written by Moses (Deut 31:9,24) with Deuteronomy, and even with the Pentateuch, and while critical historical exegesis endeavors to identify Deuteronomy's successive redactors, this study assesses the literary claim of Deuteronomy as far as Moses' writing is concerned. The study first describes the process of communication in Deuteronomy's represented world (by Moses to the sons of Israel); it next characterizes the Book of Deuteronomy as communication (by the narrator to the reader); it eventually focuses on Deuteronomy's powerful embodiment of the theme of the "book within the book". Thus approached, Deuteronomy shows itself as a narrative theory of what (holy) "writ" is all about.
Studies in Deuteronomy was compiled as a respectful tribute to Professor C.J. Labuschagne and was presented to him on the occasion of his 65th birthday. The choice of the book of Deuteronomy as a fitting topic for a collection of commemorative essays reflects the focus of Professor Labuschagne's own research on this part of the Bible in recent years. The essays, which employ a variety of methodological approaches to the study of Deuteronomy, deal with such subjects as Masoretic, Septuagintal and Qumran variations in the text of Deuteronomy, Deuteronomic elements in other biblical books, and the reception history of Deuteronomy in the Jewish and Christian worlds. Included also is a first edition of some Deuteronomy manuscripts from Qumran, Masada and Nahal Hever.
The remarkable poem in Deut 32:1-43 is enshrouded in vagueness and ambiguity, and scholars have pondered its origins, function, meaning, and message. This book plunges into the debate.
Idolatry in the Pentateuch addresses both the manner in which the Pentateuch was produced and how theological intentions can be discerned from the texts that constitute it. McKenzie attempts to read the final shape of the Pentateuch while not ignoring the diachronic complexities within its pages. Using a compositional approach to the Pentateuch, he establishes his methodology, analyzes several idolatry-related texts, and traces the theological intentions through an inner-textual strategy. Moreover, McKenzie briefly considers the history of interpretation through the last few centuries and discusses the state of Old Testament studies as he understands it.