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The papers in this volume derive from the 31st Spring Symposium of Byzantine Studies held for the Promotion of Byzantine Studies at the University of Sussex, Brighton, in March 1997. Desire, sex, love and the erotic are not terms usually associated with Byzantium and Byzantine Studies, unlike celibacy, virginity and asceticism, which more readily spring to mind. In order to examine whether the balance between these two extremes needed redressing, desire and denial was adopted as the theme for this symposium. The papers in this volume, by a group of international scholars, explore the many different aspects of Byzantine perceptions towards their own humanity and the frailties of that humanity. Using evidence from archaeology, art history and literary texts, ranging from sermons to legal documents, these chapters reveal writings about love, both secular and religious; images of sexuality and sensuality; the law; and Byzantine attitudes to bodies and the senses. What the symposium illustrated is that the question of desires in the Byzantine world is significant, and that such desires can offer insights into Byzantine conceptions of their own world.
Desire and Denial confronts the fundamentals of Christian history, capturing the powerful interplay between the limits of sexuality within the Roman Catholic Church’s priesthood and sisterhood and compassionate accounts of mystic forces that make many doubt their calling.
The Holocaust never happened. The planet isn't warming. Vaccines harm children. There is no such thing as AIDS. The Earth is flat. Denialism comes in many forms, often dressed in the garb of scholarship or research. It's certainly insidious and pernicious. Climate change denialists have built well-funded institutions and lobbying groups to counter action against global warming. Holocaust deniers have harried historians and abused survivors. AIDS denialists have prevented treatment programmes in Africa. All this is bad enough, but what if, as Keith Kahn-Harris asks, it actually cloaks much darker, unspeakable, desires? If denialists could speak from the heart, what would we hear? Kahn-Harris sets out not to unpick denialists' arguments, but to investigate what lies behind them. The conclusions he reaches are shocking and uncomfortable. In a world of 'fake news' and 'post-truth', are the denialists about to secure victory?
Here, collected for the first time, 19 writers describe their eating disorders from the distance of recovery, exposing as never before the anorexic's self-enclosed world. “This anthology lends remarkable texture to a subject that has been too often sensationalized and oversimplified.” —The New York Times Taking up issues including depression, genetics, sexuality, sports, religion, fashion and family, these essays examine the role anorexia plays in a young person's search for direction. Powerful and immensely informative, this collection makes accessible the mindset of a disease that has long been misunderstood. With essays by Priscilla Becker, Francesca Lia Block, Maya Browne, Jennifer Egan, Clara Elliot, Amanda Fortini, Louise Glück, Latria Graham, Francine du Plessix Gray, Trisha Gura, Sarah Haight, Lisa Halliday, Elizabeth Kadetsky, Maura Kelly, Ilana Kurshan, Joyce Maynard, John Nolan, Rudy Ruiz, and Kate Taylor.
It is a fact that humans destroy the lives of other humans — strangers, friends, lovers, and kin — and have been doing so for a long time. These cases are unsurprising and easily explained: We harm others when it benefits us directly, fighting to win resources or wipe out the competition. In this sense we are no different from any other social animal. The mystery is why seemingly normal people torture, mutilate, and kill others for the fun of it — or for no apparent benefit at all. Why did we, alone among the social animals, develop an appetite for gratuitous cruelty? This is the core problem of evil. It is a problem that has engaged scholars for centuries and is the central topic of this book. Drawing on the latest scientific discoveries, Hauser provides a novel and elegant explanation for why some individuals engage in evil and why we uniquely evolved this capacity: Evildoers emerge when unsatisfied desires combine with the denial of reality, enabling individuals to engage in gratuitous cruelty toward innocent victims. This simple recipe is part of human nature, and part of our brain's uniquely evolved capacity to combine different thoughts and emotions. The implications of Hauser's theory of evil are unsettling: due to individual differences that begin with our biology, and can be enhanced by certain environments, seemingly normal people are capable of causing horrific harms, feeling rewarded and justified or nothing at all.PRAISE for "Evilicious"Noam Chomsky "an entertaining and compassionate essay.."Robert Trivers "Highly ambitious, relentless in its logic"Nicholas Wade "“What Steven Pinker has done for violence, Marc Hauser has achieved with evil - this book brings the light of science to illumine the heart of darkness.”Michael Shermer "Every Congressman, Senator, and journalist voting or writing on what to do about violence should read this book first."
An exciting analysis of gender and sexual desire in sixth century Greek epigram that bridges classical and early Byzantine culture.
Desire and the Female Therapist is one of the first full-length explorations of erotic transference and countertransference from the point of view of the female therapist. Particular attention is given to the female therapist/male client relationship and to the effects of desire made visible in art objects in analytical forms of psychotherapy. Drawing on aesthetic and psychoanalytic theory, specifically Lacan and Jung, the book offers a significant new approach to desire in therapy. Richly illustrated, with pictures as well as clinical vignettes, this book follows on from Joy Schaverien's innovative previous work The Revealing Image. Written primarily for psychotherapists, art therapists and analysts, Desire and the Female Therapist will be essential reading for all therapists affected by erotic transference and countertransference in the course of clinical practice and all whose clients bring art works to therapy.
Finalist for the 2006 Goethe Award for Psychoanalytic Scholarship presented by the Section on Psychoanalytic and Psychodynamic Psychology of the Canadian Psychological Association It is often the case that painful truths emerge first in the form of denial; one needs to create distance from what is painful. In Denial, Negation, and the Forces of the Negative Wilfried Ver Eecke constructs a comprehensive, lucid account of denial's psychological and philosophical dimensions while using Freud, Hegel, Lacan, Spitz, and Sophocles to help us understand this unavoidable aspect of human existence. Ver Eecke acknowledges Hegel's claim that the road to truth is not a path of doubt, but a highway of despair, and argues, via Hegel's ontology of the person, that denial can be understood as a desiring being's defense against despair. By examining the role of no-saying in children, Freud's claims about freedom of the will and its necessary prerequisites, and Sophocles' Oedipus, Ver Eecke demonstrates the idea that denial is connected with situations in which the self-image of a person is threatened. He concludes with a colleague's autobiography to highlight the deep, tragic experiences that denial covers, and the enormous psychic work required to overcome profound denial, with the ultimate reward of experiencing oneself as the fulfillment of the promise of life.
Despite the explosion of critical writing on gender and sexuality, relatively little work has focused on Latin America. Sex and Sexuality in Latin America: An Interdisciplinary Readerfills in this gap. Daniel Balderston and Donna J. Guy assert that the study of sexuality in Latin America requires a break with the dominant Anglo-European model of gender. To this end, the essays in the collection focus on the uncertain and contingent nature of sexual identity. Organized around three central themes--control and repression; the politics and culture of resistance; and sexual transgression as affirmation of marginalized identities--this intriguing collection will challenge and inform conceptions of Latin American gender and sexuality. Covering topics ranging from transvestism to the world of tango, and countries as diverse as Mexico, Brazil, and Argentina, this volume takes an accessible, dynamic, and interdisciplinary approach to a highly theoretical topic. "Opens up new conceptual horizons for exploring gender and sexuality. . . . In stimulating readers to think 'outside the box' of established academic notions of sexuality and gender, Sex and Sexuality in Latin America illustrates the sometimes mind-boggling mission of iconoclastic scholarship. The well-written essays are thought-provoking analyses on the cutting edge of gender scholarship." —Latin American Research Review, vol. 36, no. 3, 2001
The reality and nature of religious faith raises difficult questions for the modern world; questions that re-present themselves when faith has grown under the most challenging circumstances. In East Timor widespread Christian faith emerged when suffering and violence were inflicted on the people by the state. This book seeks a deeper understanding of faith and violence, exploring how Christian faith and solidarity affected the hope and resistance of the East Timorese under Indonesian occupation in their response to state-sanctioned violence. Joel Hodge argues for an understanding of Christian faith as a relational phenomenon that provides personal and collective tools to resist violence. Grounded in the work of mimetic theorist René Girard, Hodge contends that the experience of victimisation in East Timor led to an important identification with Jesus Christ as self-giving victim and formed a distinctive communal and ecclesial solidarity. The Catholic Church opened spaces of resistance and communion that allowed the Timorese to imagine and live beyond the violence and death perpetrated by the Indonesian regime. Presenting the East Timorese stories under occupation and Girard's insights in dialogue, this book offers fresh perspectives on the Christian Church's ecclesiology and mission.