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Examines the life of the famous Wobbly poet, songwriter, and labor organizer whose execution for murder is seen by many as a case of class persecution.
"What do Mormons believe? For the first time a comprehensive reference work attempts to answer [this] question in an accessible and authoritative manner. Almost nine hundred doctrines and principles of the Church have been uniquely set forth in this one volume work. We Believe presents single-sentence summaries of Mormon doctrine that crystallize Mormon beliefs in a convenient, user-friendly format (much like the Articles of Faith, but instead of 13 there are 898). Arranged under 94 topics ranging from Adversity to Zion, and cross-referenced, these single-sentence doctrinal statements make it possible to grasp specific Mormon beliefs in relation to one another and to the whole of Mormon doctrine. Passages taken from official Church sources that establish Church doctrines accompany each single-sentence doctrinal statement, making We Believe as reliable as it is handy. We Believe quotes only prophets and apostles. One need not rely on one author's viewpoint alone, or upon second-hand sources. We Believe provides the actual words of the ancient prophets of scripture, and of the modern prophets and apostles that authoritatively establish each doctrine of the Church."--Jacket.
"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be. Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic. Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence. The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.
"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead.... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel is the first scholarly biography of Jane Manning James or, for that matter, any black Mormon. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history.
The First Presidency and the Quorum of the Twelve Apostles have established the Teachings of Presidents of the Church series to help you deepen your understanding of the restored gospel and draw closer to the Lord through the teachings of latter-day prophets. As the Church adds volumes to this series, you will build a collection of gospel reference books for your home. The volumes in this series are designed to be used for personal study and for Sunday instruction. They can also help you prepare other lessons or talks and answer questions about Church doctrine. This book features the teachings of President Lorenzo Snow, who served as President of The Church of Jesus Christ of Latter-day Saints from September 13, 1898, to October 10, 1901.
BACK ISSUE Base Ball is a peer-reviewed book series published annually. Offering the best in original research and analysis, it promotes study of baseball's early history, from its protoball roots to 1920, and its rise to prominence within American popular culture. Prior to Volume 10, Base Ball was published as Base Ball: A Journal of the Early Game. This is a back issue of that journal.
When Theodore Roosevelt entered national politics as the Republicans' nominee for the vice presidency in 1900, he was only forty-one years old. However, he had caught the public's attention with the popular version of his life story. Child of East Coast privilege. Sickly, bespectacled youth. Naturalist and author. Harvard graduate. New York assemblyman. Young widower. Badlands cowboy. Civil Service reformer. Urban police commissioner. Assistant Secretary of the Navy. Rough Rider and war hero. Enemy of political bosses as governor of the nation's most important state. Attentive husband to his second wife, Edith, and the father of six children. Few candidates for the presidency or vice presidency have enjoyed the elevated level of admiration accorded Roosevelt in the waning days of the nineteenth century. Biographers have chronicled every significant period of Roosevelt's life with one exception, and American Cyclone fills that gap. His nomination for the vice presidency was Roosevelt's debut as a candidate for national office. American Cyclone presents the story of his campaign, a whirlwind effort highlighted by an astounding whistle-stop tour of 480 communities across twenty-three states. Eighteen of those states gave a plurality of votes to the McKinley-Roosevelt ticket, a gain of five states for the Republicans over 1896. Everywhere Roosevelt went, admiring throngs and dramatic events helped forge him into the man who would soon be the twenty-sixth president of the United States. Returning from the war, Roosevelt was familiar to millions of people across the country as a determined leader. As he interacted with crowds of hundreds, thousands, and even tens of thousands, Roosevelt felt their eagerness to see and hear him. Accordingly, for the first time, this whistle-stop campaign marks the development of the confidence and maturity that would transform Roosevelt into a national leader.
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.