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The existence of the Mahatmas, their power to travel in the inner, or astral body at will, to preserve full command of all their intelligence, and to condense their “phantom” form into visibility or dissolve it into invisibility at their own pleasure, are now facts too well established to permit us to regard it as an open question.
Assimilation of universal laws is the first key to manhood. Sacrificing the ephemeral to the eternal is the final key. Sacrificing others is a crime against Nature, for sacrifice is always a voluntary, not an enforced, act. Sacrifice proper is unselfish love of humanity in person and in secret. Defiling the altars of gods with blood is worse than murder. Four Metaphysical and Philosophical Keys to Theosophy: 1. Parabrahman or Absoluteness is the One and Only Reality. 2. Mulaprakriti or Noumenon of Matter is a veil thrown over Parabrahman. 3. Logos or Word is Divine Thought Concealed. 4. Fohat or Light of Logos is Divine Thought Revealed. The Three Fundamental Propositions of The Secret Doctrine analysed and amplified. How The One Becomes Two Ones: Parabrahman and Logos, and then Three. And how The Three Live within The One. Allusions to Logos in the Bhagavad Gita examined in the Light of Theosophy. Deity is Life and Law, and vice versa. Compassion is the Divine Law of Universal Sympathy and Sacrifice. Overseen by Spiritual Intelligences above, Compassion is enacted by the Intelligence of Nature and Her dual forces below. Deity is Unerring Karman or Abstract Nature: the Mind and Soul of the Universe. The One Eternal Life and Law, triple in its manifestation, is underpinned by the three Propositions of The Secret Doctrine. Each proposition is examined according to The Bhagavad-Gita, and in the light of Theosophy. Narada and Krishna speak with One Voice. Narada is the Deva Rishi of Occultism. He impelled animal man towards intellectual freedom. Narada’s aphorisms on Devotional Love and Krishna’s precepts to Arjuna are impossible to tell apart. A recension of Narada Bhakti Sutra in the light of Theosophy: 1. O Lanoo, listen to the Voice of the Heart Doctrine. 2. Give it all away or you will lose it. 3. Let your life become an example to unbelievers. 4. True life can only be found through Devotion to All. 5. With subdued heart place all thy works on Me. 6. Rise above the trappings of personal life. 7. Feel the Great Heart within. 8. With unfettered mind throw every deed on Me. 9. Intoxicate yourself with the right attitude and ethic. Avataras are our Watchers and Guardians. Prince Siddhartha Gautama locked mankind within one embrace. Jesus was a martyred Adept, not an Avatara. The real Christ is Krishna: Internal Light, not external symbols. The “still small voice” is the Heart and Pulse of the Universe. She is the Voice of the Great Sacrifice. Voice of the Silence and Light on the Path: two books, One Voice! Who speaks with a “still small voice”? Where is The Voice? When will The Voice speak? Where will The Voice speak? Under what conditions? What will The Voice say? How will I know if The Voice is genuine? What will I learn? With twenty-one tips for Pilgrim Souls: 1. Rise above the Fog of Separateness. 2. Seek Darkness with the Lamp of Faith. 3. Confirm Faith by Reason and Experience. 4. Validate Imagination by Faith and Will. 5. Lose yourself in the Sea of Devotion. 6. Realise your Ideals. 7. Live your Dreams. 8. Axe the Ashvattha Tree. 9. Slay your Mind. 10. Charity begins at home? 11. Be wise! Restrain thyself! 12. Head learning versus soul wisdom. 13. The false is nothing but an imitation of the true. 14. Act in person but Impersonally. 15. Thoughts and emotions are one and the same. 16. Action speaks louder than words. 17. Higher versus lower altruism. 18. Charity is a debt of honour. 19. Merge self in Self. 20. Seek out the fifth way of Loving. 21. Listen to the Clarion Call. Followed by four parting thoughts: - Master thyself and protect others. - Despise the life that only seeks its own. - Let thy pulses beat to heaven’s own music. - Let us be true to each other. And twelve Appendices on: Theosophists described metaphysically and ethically. Action, Renunciation, and their endless variants. At the threshold of two paths. Parabrahman: aspects, epithets, synonyms. Mulaprakriti: aspects, epithets, synonyms. Logos: aspects, epithets, synonyms. Fohat: aspects, epithets, synonyms. AUM: definitions, derivatives, parallels. Conscience and Consciousness. A Marriage made in Heaven. Alaya: aspects, epithets, synonyms. Providence rules the Power of the Will and the Necessity of Destiny.
Edited selections and notes by G.R.S. Mead on the Aeonology of Simon Magus. The unmanifested Universal Cause of all Universes is lying in potentiality and in Incomprehensible Silence. Producing itself by itself, it manifested to itself its own Thought. Then, from the Fire of Divine Thought, six syzygies passed to action. Tripartite Fire is One. The fire eats up all which connects with it from below. The dark part of the flame is a throne upon which the white part of the flame stands. The dark part changes its colour. The white part never changes. And above the white part rests a Hidden Light which is stronger.
Of a total of 700 verses, 423 are protreptics to Devotional Love (Bhakti). We have arranged these verses in eighteen sections, thus imparting the salient points of Bhakti in a coherent and meaningful order. Our selections are from W.Q. Judge’s recension of The Bhagavad Gita: The Book of Devotion, prepared in collaboration with James Henderson Connelly, with “Antecedent Words” and footnotes, first published in 1890. 1. Qualifications. 2. Devotion. Through Brahman. Through faith: Know that food which is pleasant to each one, as also sacrifices, mortification, and alms giving, are of three kinds; hear what their divisions are. Through sacrifice: Those who practice severe self-mortification not enjoined in the Scriptures are full of hypocrisy and pride, longing for what is past and desiring more to come. They, full of delusion, torture the powers and faculties which are in the body, and me also, who am in the recesses of the innermost heart; know that they are of an infernal tendency. Through gifts: OM TAT SAT: these are said to be the threefold designation of the Supreme Being. By these in the beginning were sanctified the knowers of Brahman, the Vedas, and sacrifices. Therefore the sacrifices, the giving of alms, and the practising of austerities are always among those who expound Holy Writ preceded by the word OM. Through renunciation: Among these divided opinions hear my certain decision, O best of the Bharatas, upon this matter of disinterested forsaking, which is declared to be of three kinds. It is impossible for mortals to utterly abandon actions; but he who gives up the results of action is the true renouncer. The threefold results of action — unwished for, wished for, and mixed — accrue after death to those who do not practice this renunciation, but no results follow those who perfectly renounce. Through action: Hear now, O Dhananjaya, conqueror of wealth, the differences which I shall now explain in the discerning power and the steadfast power within, according to the three classes flowing from the divisions of the three qualities. Now hear what are the three kinds of pleasure wherein happiness comes from habitude and pain is ended. Through spiritual knowledge. 3. Devotion’s True Path. Head learning versus heart doctrine. 4. Fight Arjuna, fight! 5. He and She. 6. Liberation. From re-birth. From the fruits of action. From the pairs of opposites. Outward looking senses disturb the soul. Unaffected by pain or pleasure, self is content within Self. When at one with the Supreme, self experiences the imperishable bliss of Self. Equal-minded, fearless, just, pure, unexpecting, contend with whatever come to pass, full of faith is my beloved. Final steps. 7. Mansion of death. 8. Meditation. Raise self by Self. In what particular form shall I meditate on thee? The divine form includes all forms. 9. Mind control. 10. Nature’s three qualities. Overcome the three qualities by disconnecting the bonds of action. 11. Origin of perfections. 12. Primacy of personal duty. 13. Restrain thy senses! 14. Spirit, when clothed in matter, experiences the qualities of matter. Bodies are the envelopes of the Soul. 15. The object of wisdom is me. What is wisdom? 16. The ignorant cannot see me. 17. The wicked despise me. 18. The wise worship me.
The great myths of the world create meaning out of the fundamental events of human existence: birth, death, conflict, loss, reconciliation, the cycle of the seasons. They speak to us of life itself in voices still intelligible, yet compellingly strange and distant. World Mythology offers readers an authoritative and wide-ranging guide to these enduring mythological traditions, combining the pure narrative of the myths themselves with the background necessary for more complete understanding. Here, noted mythology expert Roy Willis, brings together a team of nineteen leading scholars navigate a clear path through the complexities of myth as they distill the essence of each regional tradition and focus on the most significant figures and the most enthralling stories. All aspects of the world's key mythologies are covered, from tales of warring deities and demons to stories of revenge and metamorphosis; from accounts of lustful gods and star-crossed human lovers to journeys in the underworld. All are told at length and are accompanied by illuminating and readable introductory text. Also included are summaries of important theories about the origins and meaning of myth, and an examination of themes that recur across a range of civilizations. Beautifully illustrated with more than 500 color photographs, works of art, charts, and maps, World Mythology offers readers the most accessible guide yet to the heritage of the world's imagination.