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Co-authors of the pamphlet "Deportation: Its Meaning and Menace" are Emma Goldman and Alexander Berkman, well-known activists in the early 20th-century radical and anarchist movements in the United States. The 1919 pamphlet tackles the contentious topic of deportation, discussing its ramifications and opposing its abuse as a means of quashing political dissent. The concept of deportation is scrutinized by the writers, who highlight its possible harm to civil liberties and its application as a tool for suppressing political activists and immigrants whom the government judged undesirable. They draw attention to particular incidents and situations in which deportation was used to quell opposition, frequently focusing on those who held extreme political views. Deportation, according to Berkman and Goldman, violates the values of justice and democracy and is a threat to the rights of expression, assembly, and association. They urge readers to oppose the improper use of deportation as a tool against people who have radical or unpopular opinions and instead support a more equitable and humanitarian strategy for dealing with political dissent.
Excerpt from Deportation, Its Meaning and Menace: Last Message to the People of America With pencils and scraps of paper concealed behind the persons of friends who had come to say good-bye at the Ellis Island Deportation Station, Alexander Berkman hastily scribbled the last lines of this pamphlet. I think it is the best introduction to this pamphlet to say that before its writing was finished the rulers of America began deporting men directly and obviously for the offense of striking against the industrial owners of America. The "Red Ark" is gone. In the darkness of early morning it slipped away, leaving behind many wives and children destitute of support. They were denied even the knowledge of the sailing of the ship, denied the right of farewell to the husbands and fathers they may never see again. After the boat was gone, women and children came to the dock to visit the prisoners, bringing such little comforts as are known to the working class, seedy overcoats for the Russian winter, cheap gloves and odds and ends of food. They were told that the ship was gone. The refined cruelty of the thing was too much for them; they stormed the ferry-house, broke a window, screamed and cried, and were driven away by soldiers. The "Red Ark" will loom big in American history. It is the first picturesque incident of the beginning effort of the War Millionaires to crush the soul of America and insure the safety of the dollars they have looted over the graves of Europe and through the deaths of the quarter million soldier boys whom American mothers now mourn. Yes, the "Red Ark" will go into history. Alexander Berkman and Emma Goldman whom the screaming harlots of the yellow press have chosen to call the "leaders" of those whose distinction is that they have no leaders, are more fortunate than otherwise. Berkman and Goldman have been deported as "Russians." They were born in Russia, but they did their thirty years' work of enlightenment in this, our America. I think they are therefore Americans, in the best sense, and the best of Americans. They fought for the elementary rights of men, here in our country when others of us were afraid to speak, or would not pay the price. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Examines the change in memory regime in postwar France, from one centered on the concentration camps to one centered on the Holocaust.
Until recently, immigration policy was largely in the hands of a small group of bureaucrats, who strove desperately to fend off "offensive" peoples. Barbara Roberts explores these government officials, showing how they not only kept the doors closed but also managed to find a way to get rid of some of those who managed to break through their carefully guarded barriers. Robert's important book explores a dark history with an honest and objective style. Published in English.
“What this remarkable book does . . . is to remind us of that passion, that revolutionary fervor, that camaraderie, that persistence in the face of political defeat and personal despair so needed in our time as in theirs.” —Howard Zinn “Fascinating ...With marvelous clarity and depth, Candace Falk illuminates for us an Emma Goldman shaped by her time yet presaging in her life the situation and conflicts of women in our time.” —Tillie Olsen One of the most famous political activists of all time, Emma Goldman was also infamous for her radical anarchist views and her “scandalous” personal life. In public, Goldman was a firebrand, confidently agitating for labor reform, anarchism, birth control, and women’s independence. But behind closed doors she was more vulnerable, especially when it came to the love of her life. Love, Anarchy, & Emma Goldman is an account of Goldman’s legendary career as a political activist. But it is more than that—it is a biography that offers an intimate look at how Goldman’s passion for social reform dovetailed with her passion for one man: Chicago activist, hobo king, and red-light district gynecologist Ben Reitman. Candace Falk takes us into the heart of their tumultuous love affair, finding that even as Goldman lectured on free love, she confronted her own intense jealousy. As director of the Emma Goldman papers, Falk had access to over 40,000 writings by Goldman—including her private letters and notes—and she draws upon these archives to give us a rare insight into this brilliant, complex woman’s thoughts. The result is both a riveting love story and a primer on an exciting, explosive era in American politics and intellectual life.
This “lively” dual biography is “an enormously rich book, offering an absorbing portrait of the world of anarchists in turn-of-the-century America” (The New York Times Book Review). In 1889 two Russian immigrants, Emma Goldman and Alexander Berkman, met in a coffee shop on the Lower East Side. Over the next fifty years Emma and Sasha would be fast friends, fleeting lovers, and loyal comrades. This dual biography offers an unprecedented glimpse into their intertwined lives and the lasting influence of the anarchist movement they shaped. Berkman shocked the country in 1892 with “the first terrorist act in America,” the failed assassination of the industrialist Henry Clay Frick for his crimes against workers. Passionate and pitiless, gloomy yet gentle, Berkman remained Goldman’s closest confidant though the two were often separated—by his fourteen-year imprisonment and by Emma’s growing fame as a champion of causes from sexual liberation to freedom of speech. The blazing sun to Sasha’s morose moon, Emma became known as “the most dangerous woman in America.” Through an attempted prison breakout, multiple bombing plots, and a dramatic deportation from America, these two unrelenting activists insisted on the improbable ideal of a socially just, self-governing utopia, a vision that has shaped movements across the past century, most recently Occupy Wall Street. Sasha and Emma is the culminating work of acclaimed historian of anarchism Paul Avrich. Before his death, Avrich asked his daughter to complete his magnum opus. The resulting collaboration, epic in scope, intimate in detail, examines the possibilities and perils of political faith and protest, through a pair who both terrified and dazzled the world. “A narrative laced with irony details the remarkable reorientation of this pair after they were deported to a Soviet Russia they had lauded as a utopia but soon fled as a monstrous dystopia. A fully human portrait of two tightly linked yet forever fiercely independent spirits.” —Booklist (starred review) “An in-depth look at a lesser-known chapter of American and world history.” —Pittsburgh Post-Gazette
What impact did Bolshevist rule have on Emma Goldmans’s perception of the Russian Revolutions of 1917 and why did she change her mind, going from defending the Russian Revolution to becoming a crusader against Bolshevism? The Russian Revolution changed the world and determined the history of the 20th century as the French Revolution had determined the history of the 19th century. Left-wing intellectuals around the world greeted the February Revolution with enthusiasm as their hope for a new world and social order and the end of capitalism seemed close. However, the joy did not last long as the ideals of February 1917 were replaced by the realities of October 1917 and Lenin crushed the revolution during the following Civil War. Emma Goldman, a famous Russian-born American anarchist was one of the intellectuals, whose admiration for the revolution turned into frustration about its corruption. Emma Goldman and the Russian Revolution discusses her evolving perception of the revolution between 1917 and the early 1920s. The analysis of such an intellectual transformation process, provides a case study of intellectual and revolutionary history alike, adding a closer reading to the research about the famous American anarchist, Emma Goldman, her transnational life and her role as a revolutionary intellectual.
Emma Goldman’s life and work offer countless perspectives for study and analysis. As an anarchist activist she always attacked any form of inequality and was a lifelong agent for freedom. Goldman, who lived a transnational life, in her writings and actions offers a kaleidoscopic image of the injustices of her time, while they emphasize her hopes and dreams for a better future at the same time. The present book, which is a collection of essays about this transnational life of an important anarchist, consequently offers a glimpse into Goldman’s personal and political kaleidoscope. It shows how she thought about revolutions in general, and the Russian Revolution in particular, while it also highlights that even an anarchist had to work according to capitalist rules to survive. In addition, Goldman’s activities to criticize gender norms and her perception as a female radical are elements that are discussed as well. The collection thereby offers a critical insight into the many facets of Emma Goldman’s life and impact in the late 19th and early 20th centuries.
The significant anarchist, black, and socialist world-movements that emerged in the late nineteenth century and early twentieth adapted discourses of sentiment and sensation and used the era's new forms of visual culture to move people to participate in projects of social, political, and economic transformation. Drawing attention to the vast archive of images and texts created by radicals prior to the 1930s, Shelley Streeby analyzes representations of violence and of abuses of state power in response to the Haymarket police riot, of the trial and execution of the Chicago anarchists, and of the mistreatment and imprisonment of Ricardo and Enrique Flores Magón and other members of the Partido Liberal Mexicano. She considers radicals' reactions to and depictions of U.S. imperialism, state violence against the Yaqui Indians in the U.S.-Mexico borderlands, the failure of the United States to enact laws against lynching, and the harsh repression of radicals that accelerated after the United States entered the First World War. By focusing on the adaptation and critique of sentiment, sensation, and visual culture by radical world-movements in the period between the Haymarket riots of 1886 and the deportation of Marcus Garvey in 1927, Streeby sheds new light on the ways that these movements reached across national boundaries, criticized state power, and envisioned alternative worlds.