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In this new analysis of Honduran social and political development, Dar degreeso Euraque explains why Honduras escaped the pattern of revolution and civil wars suffered by its neighbors Guatemala, El Salvador, and Nicaragua. Within this comparative framework, he challenges the traditional Banana Republic 'theory' and its assumption that multinational corporations completely controlled state formation in Central America. Instead, he demonstrates how local society in Honduras's North Coast banana-exporting region influenced national political development. According to Euraque, the reformism of the 1970s, which prevented social and political polarization in the 1980s, originated in the local politics of San Pedro Sula and other cities along the North Coast. Moreover, Euraque shows that by the 1960s, the banana-growing areas had become bastions of liberalism, led by local capitalists and organized workers. This regional political culture directly influenced events at the national level, argues Euraque. Specifically, the military coup of 1972 drew its ideology and civilian leaders from the North Coast, and as a result, the new regime was able to successfully channel popular unrest into state-sponsored reform projects. Based on long-ignored sources in Honduran and American archives and on interviews, the book signals a major reinterpretation of modern Honduran history.
Interpreting the History of a Region in Crisis / Robert H. Holden -- Land and Climate: Natural Constraints and Socio-Environmental Transformations / Anthony Goebel McDermott -- Regaining Ground: Indigenous Populations and Territories / Peter H. Herlihy, Matthew L. Fahrenbruch, Taylor A. Tappan -- The Ancient Civilizations / William R. Fowler -- Marginalization, Assimilation, and Resurgence: The Indigenous Peoples since Independence / Wolfgang Gabbert -- The Spanish Conquest? / Laura E. Matthew -- Spanish Colonial Rule / Stephen Webre -- The Kingdom of Guatemala as a Cultural Crossroads / Brianna Leavitt-Alcántara -- From Kingdom to Republics, 1808-1840 / Aaron Pollack -- The Political Economy / Robert G. Williams -- State Making and Nation Building / David Díaz Arias -- Central America and the United States / Michel Gobat -- The Cold War: Authoritarianism, Empire, and Social Revolution / Joaquín M. Chávez -- Central America since the 1990s: Crime, Violence, and the Pursuit of Democracy / Christine J. Wade -- The Rise and Retreat of the Armed Forces / Orlando J. Pérez and Randy Pestana -- Religion, Politics, and the State / Bonar L. Hernández Sandoval -- Women and Citizenship: Feminist and Suffragist Movements, 1880-1957 / Eugenia Rodríguez Sáenz -- Literature, Society, and Politics / Werner Mackenbach -- Guatemala / David Carey Jr. -- Honduras / Dario A. Euraque -- El Salvador / Erik Ching -- Nicaragua / Julie A. Charlip -- Costa Rica / Iván Molina -- Panama / Michael E. Donoghue -- Belize / Mark Moberg.
In Unbending Gender, Joan Williams takes a hard look at the state of feminism in America. Concerned by what she finds--young women who flatly refuse to identify themselves as feminists and working-class and minority women who feel the movement hasn't addressed the issues that dominate their daily lives--she outlines a new vision of feminism that calls for workplaces focused on the needs of families and, in divorce cases, recognition of the value of family work and its impact on women's earning power.Williams shows that workplaces are designed around men's bodies and life patterns in ways that discriminate against women, and that the work/family system that results is terrible for men, worse for women, and worst of all for children. She proposes a set of practical policies and legal initiatives to reorganize the two realms of work in employment and households--so that men and women can lead healthier and more productive personal and work lives. Williams introduces a new 'reconstructive' feminism that places class, race, and gender conflicts among women at center stage. Her solution is an inclusive, family-friendly feminism that supports both mothers and fathers as caregivers and as workers.
This book engages Christian love theologies, feminist economics, and political theory to identify elements of a Christian ethic of dependent care relations.
This warm-hearted and funny love story captivates with its lively dialogues. In conjunction with an exciting conspiracy thriller it offers the reader an incomparable reading pleasure. Already with his first words, he underlined his reputation of a hard and always frank lecturer, “I don’t intend to remember your names. Not because I’m not able to, but because I don’t want to waste any brain capacity. It’s needed for more important things I can assure you of this. Most of you will not be able to follow me and the complex subject anyway, so you will soon leave the course.” Full of expectation, Theresa looked directly into the professor's eyes. He was around 6’1’ and rather skinny. His curly hair was tamed by a short haircut, which made his narrow face look younger. The professor seemed charming to her. That is he was charming until he opened his mouth. “What a nice guy”, Theresa thought when he introduced himself. Theresa Winter enrolls at the University of Berlin after a thirteen-year compulsory break from her studies. There she meets the Scottish guest lecturer Peter Calder. She takes a course in quantum physics with the ingenious but quite misanthropic professor. His cynical appearance does not put her off she falls in love with the extremely intelligent man. Two extraordinary people meet, who seem to be made for each other. If it wasn't for the big age difference. Thirty-one year old Theresa simply brushes aside the concerns of the not-so-young man calling them “bullshit". But is it really as simple as the young woman imagines? The young pretty woman, who is anything but rational, turns the quiet world of the perfectly rational physicist upside down so that he soon thinks he is going to lose his mind. Together with her professor, she takes quantum physics a big step forward. Exactly the field in which her parents had done research. When Theresa and Peter are kidnapped by the former boss of the Winters, Edward Barnes, Theresa wonders into what her parents and now she herself have gotten into. And what about the dangerous man-in-the-suit who seems to be everywhere? They receive help from Interpol agent David Connelly and his wife, investigative journalist Sarah Ritter. And what does the computer specialist from Europol Tom Bauer know?
The 369th Infantry Regiment was the first African American regiment mustered to fight in World War I. In a war where the vast majority of black soldiers served in the Service of Supply, unloading ships and building roads and railroads, the men of the 369th trained and fought side by side with the French at the front and ultimately spent more days in the trenches than any other American unit. They went toward in defense of a country afflicted by segregation, Jim Crow laws, lyn chings, and racial violence, but a country they believed in all the same. In A More Unbending Battle, journalist and author Peter Nelson chronicles the little-known story of the 369th. Recruited from all walks of Harlem life, the regiment fought alongside the French, since they were prohibited by Americas segregation policy from working together with white U.S. soldiers. Despite extraordinary odds, the 369th became one of the most successful and fear edregiments of the war. The Harlem Hell fighters, as their enemies named them, showed Extra ordinary valor on the battlefield, with many soldiers winning the Croix de Guerre and the Legion of Honor, and were the first Allied unit to reach the Rhine River. A riveting depiction of both social triumph and battlefield heroism, A More Unbending Battle is the thrilling story of the dauntless Harlem Hell fighters.
In this timely book, Christine Firer Hinze looks back at Monsignor John A. Ryan’s American Catholic defense of worker justice and a living wage, advancing his efforts for an action-oriented livelihood agenda that situates US working families’ economic pursuits within a comprehensive commitment to sustainable, “radical sufficiency” for all.