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With special reference to Dārulʻulūm Devband; covers the period 1857 to 1947.
This book challenges the fundamental assumptions regarding the foundations of Pakistani nationalism during colonial rule in India.
The Deoband movement—a revivalist movement within Sunni Islam that quickly spread from colonial India to Pakistan, Afghanistan, Bangladesh, and even the United Kingdom and South Africa—has been poorly understood and sometimes feared. Despite being one of the most influential Muslim revivalist movements of the last two centuries, Deoband’s connections to the Taliban have dominated the attention it has received from scholars and policy-makers alike. Revival from Below offers an important corrective, reorienting our understanding of Deoband around its global reach, which has profoundly shaped the movement’s history. In particular, the author tracks the origins of Deoband’s controversial critique of Sufism, how this critique travelled through Deobandi networks to South Africa, as well as the movement’s efforts to keep traditionally educated Islamic scholars (`ulama) at the center of Muslim public life. The result is a nuanced account of this global religious network that argues we cannot fully understand Deoband without understanding the complex modalities through which it spread beyond South Asia.
Summary: "Since the rise of the Taliban and Al Qaeda, the traditional Islamic schools known as the madrasa have frequently been portrayed as hotbeds of terrorism. For much longer, the madrasa has been considered by some as a backward and petrified impediment to social progress. However, for an important segment of the poor Muslim populations of Asia, madrasas constitute the only accessible form of education. This volume presents an overview of the madrasas in countries such as China, Indonesia, Malayisia, India and Pakistan."--Publisher description.
This title addresses the Khilafat Movement in India, a pan-Islamic, political protest campaign launched by Muslims of India to influence the British government not to abolish the Ottoman Caliphate.
Part 9 of a Review of The Pakistani Government’s ‘White Paper’: Qadiyaniyyat – A grave threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title ‘Qadiyaniyyat – Islam kay liya Sangin Khatrah‘ (Qadiyaniyyat – A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV, the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on March 22, 1985 at the Fazl Mosque London. In this sermon Huzoor pointed out the prophecies made by the Holy Prophet Muhammad(sas) about the evil character of the so-called divines of latter days and Huzoor detailed references from non-Ahmadi Muslim sources showing how these prophecies were fulfilled in present day maulavis.
1989 marks the unraveling of India's 'Nehruvian Consensus' around the idea of a modern, secular nation with a self-reliant economy. Caste and religion have come to play major roles in national politics. Global economic integration has led to conflict between the state and dispossessed people, but processes of globalization have also enabled new spaces for political assertion, such as around sexuality. Older challenges to the idea of India continue from movements in Kashmir and the North-East, while Maoist insurgency has deepened its bases. In a world of American Empire, India as a nuclear power has abandoned non-alignment, a shift that is contested by voices within. Power and Contestation shows that the turbulence and turmoil of this period are signs of India's continued vibrancy and democracy. The book is an ideal introduction to the complex internal histories and external power relations of a major global player for the new century.