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Preliminary Material /Roger A. Johnson -- The Enigma of Demythologizing /Roger A. Johnson -- The Philosophical Origins of Demythologizing: Marburg Neo-Kantianism /Roger A. Johnson -- The Religionsgeschichtliche Formulation of Myth /Roger A. Johnson -- The Enlightenment Formulation of Myth /Roger A. Johnson -- The Existentialist Formulation of Myth /Roger A. Johnson -- Demythologizing as a Synthetic Construct /Roger A. Johnson -- Bibliography /Roger A. Johnson -- Name Index /Roger A. Johnson -- Subject Index /Roger A. Johnson.
Some subjects are terribly complicated like Gravity, Dark Matter, Wormholes and the whole idea of Quantum Physics. Recently, though, these difficult subjects have taken a back seat to the search for the historical Jesus, especially, after Dan Brown's book, The Da Vinci Code. Yet, it should be pointed out that the search to identify Jesus of Nazareth is not as difficult as liberals have led to believe. One problem is that liberals refuse to debate in the traditional manner of denying or affirming a proposition that can be proven true or false based on the evidence. Liberals insist on presenting hypotheses dressed in a postmodern worldview that allows subjective imagination to be valued as highly as historical facts. They present opinions without labeling them as such, responding that, "My views are as authoritative as yours!" They do this while discounting and distorting concrete historical facts, without which, conservative scholars are left shadow-boxing avoidance and silence. ROBERT FULLER is an ordained minister having received his BA degree in the Biblical Field from Abilene Christian University and a M. Ed from the University of North Texas. Mr. Fuller's goal in this book is to reduce the highly technical material surrounding the Jesus-debates into a more easily understood vocabulary that avid readers without degrees can comprehend. This subject is extremely interesting and important to the laity and those who have no idea about what is going on in this cultural conflict. I believe this book accomplishes its goal by unveiling the "slight-of-hand" illusions of scholars who present personal opinions in the guise of scholarship. Read this book and find out that some liberal scholars have stacked their bunk higher that a two-story building!
Rudolf Bultmann's controversial program of demythologizing has been the subject of constant debate since it was first announced in 1941. It is widely held that this program indicates Bultmann's departure from the dialectical theology he once shared with Karl Barth. In the 1950s, Barth thus referred to their relationship as that of a whale and an elephant: incapable of meaningful communication. This study proposes a contrary reading of demythologizing as the hermeneutical fulfillment of dialectical theology on the basis of a reinterpretation of Barth's theological project.
Two eminent scholars of historiography examine the concept of national identity through the key multi-volume histories of the last two hundred years. Starting with Hume’s History of England (1754–62), they explore the work of British historians whose work had a popular readership and an influence on succeeding generations of British children.
Historical Jesus asks two primary questions: What does historical mean? and How should we apply this to Jesus? Anthony Le Donne begins with the unusual step of considering human perception how sensory data from sight, sound, touch, taste, and smell are interpreted from the very beginning by what we expect, what we ve learned, and how we categorize the world. In this way Le Donne shows how historical memories are initially formed. He continues with the nature of human memory and how it interacts with group memories. Finally, he offers a philosophy of history and uses it to outline three dimensions from the life of Jesus: his dysfunctional family, his politics, and his final confrontation in Jerusalem. This little book is ideal for those with no background in religious studies even those with no faith who wish to better understand who Jesus was and how we can know what we do know about him.
What is revelation? Is it still relevant in the twenty-first century? In the twentieth century, radical theologian Rudolf Bultmann sought an answer by demythologizing scripture and Christian tradition. Most philosophers and theologians agree that he failed adequately to demythologize revelation through his notion, the kerygma. In Demythologizing Revelation: A Critical Continuation of Rudolf Bultmann’s Project, Chester O’Gorman corrects this shortcoming to continue Bultmann’s project, demythologizing Jesus Christ as revelation through the philosophy of Slavoj Žižek. Drawing support from other notable thinkers including Judith Butler, Thomas Altizer, Albert Camus, Rene Girard, and Martin Luther, O’Gorman proffers a non-supernatural account and theory of revelation. This theory enables both Christians and atheists to identify sites of revelation today so that all might better understand and participate in its ongoing liberation of humanity from sin and oppression, for the sake of all creation.
Caputo addresses the religious significance of Heidegger's thought.