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In many near eastern traditions, including Christianity, Judaism and Islam, demons have appeared as a cause of illness from ancient times until at least the early modern period. This volume explores the relationship between demons, illness and treatment comparatively. Its twenty chapters range from Mesopotamia and ancient Egypt to early modern Europe, and include studies of Judaism, Christianity and Islam. They discuss the relationship between ‘demonic’ illnesses and wider ideas about illness, medicine, magic, and the supernatural. A further theme of the volume is the value of treating a wide variety of periods and places, using a comparative approach, and this is highlighted particularly in the volume’s Introduction and Afterword. The chapters originated in an international conference held in 2013. "Ultimately, Demons and Illness admirably performs the important task of reminding modern scholars of premodern health of the integral role played by these complex and shifting entities in the lives of people across the globe and through the centuries." -Rachel Podd, Fordham University, in: Social History of Medicine 32.3 (2019) "Given the sheer breadth of its scope, the volume is, of course, illustrative rather than comprehensive in its coverage, yet there is a definite coherence to its content, aided by the introduction and afterword which bookend the work and help begin to draw out the threads of commonality and difference. As such it constitutes a significant and welcome resource for comparative explorations of historical-cultural links between demons, illness, medicine, and magic, while offering a clear invitation to future work." -Matthew A. Collins, Journal for the Study of the Old Testament 43.5 (2019)
Witches, ghosts, fairies. Premodern Europe was filled with strange creatures, with the devil lurking behind them all. But were his powers real? Did his powers have limits? Or were tales of the demonic all one grand illusion? Physicians, lawyers, and theologians at different times and places answered these questions differently and disagreed bitterly. The demonic took many forms in medieval and early modern Europe. By examining individual authors from across the continent, this book reveals the many purposes to which the devil could be put, both during the late medieval fight against heresy and during the age of Reformations. It explores what it was like to live with demons, and how careers and identities were constructed out of battles against them – or against those who granted them too much power. Together, contributors chart the history of the devil from his emergence during the 1300s as a threatening figure – who made pacts with human allies and appeared bodily – through to the comprehensive but controversial demonologies of the turn of the seventeenth century, when European witch-hunting entered its deadliest phase. This book is essential reading for all students and researchers of the history of the supernatural in medieval and early modern Europe.
This volume sheds light on how Jews and Christians in Antiquity understood the nature and characteristics of demons. The contributions cover a wide range of corpora and explore aspects of continuity and change as ideas flowed between groups and cultures.
Since the perception of demons in antiquity depended on particular cultural and religious milieus, the authors in this volume take into view various texts – ranging from amulets, spells, apocalypses, martyrdom literature to hagiography – and focus specifically on literary aspects of the transformation of demons and their contextualization. Are specific conceptions of demons characteristic for a certain genre or, rather, for particular religious contexts, so that they appear as topoi independent of genre? Do certain representations of demons prevail in pagan, Jewish and Christian circles alike, irrespective of religious background? How do notions of demons function in apocalypses, hymns, hagiographies or texts from healing procedures and what interdependencies of genre and social context can be traced? These questions are analysed from diverse disciplinary perspectives that offer some fresh and surprising answers.
Speculation around the health of Paul the Apostle has been present since soon after his death. Recently scholars have understood Paul to be disabled but have been wary of isolating precisely what his disabilities may have been or whether they are important for understanding his writings. This book is the first full-length study of Paul the Apostle and disability. Using insights from contemporary disability studies, Isaac Soon analyses features of Paul's body in his ancient Mediterranean context to understand the ways in which his body was disabled. Focusing on three such ancient disabilities--demonization, circumcision, and short stature--this book draws on a rich variety of ancient evidence, from textual sources and epigraphy, to ancient visual culture, to analyze ancient bodily ideals and the negative cultural effects such 'deviant' persons generated. The book also examines Paul's use of his own disabilities in his letters and shows how disability is not subsidiary to his thought but a central aspect of it. This book also provides scholars with a new method for uncovering previously unrecognized disabilities in the ancient world. Last of all, it critiques the latent ableism in much New Testament scholarship, which assumes that the figures of the early Jesus movement were able-bodied.
The perception of demons in late antiquity was determined by the cultural and religious contexts. Therefore the authors of this volume take into consideration a wide variety of texts stemming from different religious milieus ranging from spells, apocalypses, martyrdom literature to hagiography and focus specifically on the literary aspects of the transformation of the demonic in this period of transition.
Tobiah’s travel with the angel in Tobit chapter six constitutes a singular moment in the book. It marks a before and after for Tobiah as a character. Considered attentively, Tobit six reveals a remarkable richness in content and form, and functions as a crucial turning point in the plot’s development. This book is the first thorough study of Tobit six, examining the poetics and narrative function of this key chapter and revisiting arguments about its meaning. A better understanding of this central chapter deepens our comprehension of the book as a whole.
A new explanation of the beginnings of Jewish angelology and demonology, drawing on non-canonical writings and Aramaic Dead Sea Scrolls.
The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In this book, Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.