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Throughout the compelling true story of Della Raye Rogers, her determination, strength, and faith stand as testaments of the enduring resilience of the human spirit against adversity. For twenty years, Della Raye lived at the Partlow State Asylum for Mental Deficients in Tuscaloosa, Alabama. Left there by her uncle in 1929 at the age of four, along with her mother, aunt, and brother, she would know her mother only as another threat the attendants of the institution employed against her. She was subjected to beatings, made to work like a slave, and was given little formal education. Growing up as she did, a small child in a world of people suffering from a variety of mental disabilities, it is amazing that for twenty years she would continue to hope that she would someday be free, that she would continue to fight to be treated with basic respect, and that she would emerge, finally, a whole and vital adult. Della Raye not only continued to hope and to fight, for her trials were not ended with her release, but she learned to forgive those who sought, by intent or by inaction, to destroy her. Della Raye became a beautician and married Floyd Hughes, a widower with five daughters, in 1951. Together they also had two boys, Donny and Butch. She has visited a number of the people who worked at Partlow in nursing homes and hospitals and has remained in contact with many of the people she met during her confinement.
Traces the descendants of John Hinson and Sarah Jane Rummage of Stanly County, North Carolina. (Second edition)
The historiography of feminist rhetorical research raises ethical questions about whose stories are told and how. Women and other marginalized people have been excluded historically from many formal institutions, and researchers in this field often turn to alternative archives to explore how women have used writing and rhetoric to participate in civic life, share their lived experiences, and effect change. Such methods may lead to innovation in documenting practices that took place in local, grassroots settings. The chapters in this volume present a frank conversation about the ways in which feminist scholars engage in the work of recovering hidden rhetorics, and grapple with the ethical challenges raised by this recovery work.
One of the earliest and most important port cities in the New World, Havana quickly became a model for the planning and construction of other colonial cities. Beyond the Walled City tells the story of how Havana was conceived, built, and managed. Examining imperial efforts to police urban space from the late sixteenth century onward, Guadalupe García shows how the production of urban space was explicitly centered on the politics of racial exclusion and social control. Connecting colonial governing practices to broader debates on urbanization, the regulation of public spaces, and the racial dislocation of urban populations, Beyond the Walled City points to the ways in which colonialism is inscribed on modern topographies.
Modern colonization is generally defined as a process by which a state settles and dominates a foreign land and people. This book argues that through the nineteenth and into the first half of the twentieth centuries, thousands of domestic colonies were proposed and/or created by governments and civil society organizations for fellow citizens as opposed to foreigners and within their own borders rather than overseas. Such colonies sought to solve every social problem arising within industrializing and urbanizing states. Domestic Colonies argues that colonization ought to be seen during this period as a domestic policy designed to solve social problems at home as well as foreign policy designed to expand imperial power. Three kind of domestic colonies are analysed in this book: labour colonies for the idle poor, farm colonies for the mentally ill and disabled, and utopian colonies for racial, religious, and political minorities. All of them were justified by an ideology of colonialism that argued if people were segregated in colonies located on empty land and engaged in agrarian labour, this would improve both the people and the land. Key domestic colonialists analysed in this book include Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, and Booker T. Washington. The turn inward to colony thus requires us to rethink the meaning and scope of colonization and colonialism in modern political theory and practice.
Pity, disgust, fear, cure, and prevention--all are words that Americans have used to make sense of what today we call intellectual disability. Inventing the Feeble Mind explores the history of this disability from its several identifications over the past 200 years: idiocy, imbecility, feeblemindedness, mental defect, mental deficiency, mental retardation, and most recently intellectual disability. Using institutional records, private correspondence, personal memories, and rare photographs, James Trent argues that the economic vulnerability of intellectually disabled people (and often their families), more than the claims made for their intellectual and social limitations, has shaped meaning, services, and policies in United States history.
Tells the story of a deaf African-American man born in the Jim Crow South who, though sane, was incarcerated in a North Carolina state hospital for the insane for nearly all of his life.
Inventing the Feeble Mind explores the history of intellectual disability from its several identifications in the United States over the past 200 years: idiocy, imbecility, feeblemindedness, mental deficiency and defectiveness, mental retardation, and most recently intellectual disability.
This edition of Reading Group Choices was produced by Pax & Associates, and lists titles which have been popular sellers and stimulating for group discussion.