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In Delilah's Everyday Soul, chef Delilah Winder shares the Southern-inspired recipes that helped earn her the devotion of many, including television's Oprah Winfrey, the NFL's Donovan McNabb, and music's Patti LaBelle. Sharing more than 100 of her favorite recipes and the stories behind them, Delilah reaches back to her roots and forward to future generations of soul food lovers with her fun, eclectic recipes. For Delilah, Southern food comes from the heart and touches the soul. The recipes in Delilah's Everyday Soul are arranged by occasion and accented with special memories, tips, and suggestions for preparing and serving. They feature traditional soul food like Delilah's delectable fried chicken and strawberry lemonade, and also include more modern renditions of the fare, plus alternative ingredients for those who want to try healthier versions of the spectacular recipes.
Delilah and Gavin’s new love is threatened by a force uncomfortably close to home in this haunting novel from New York Times bestselling duo Christina Lauren, authors of Beautiful Bastard. His shirt is black, jeans are black, and shaggy black hair falls into his eyes. And when Gavin looks up at Delilah, the dark eyes shadowed with bluish circles seem to flicker to life. He lives in that house, the one at the edge of town. Spooky and maybe haunted. Something worse than haunted. And Gavin is trapped by its secrets. Delilah and Gavin can’t resist each other. But staying together will exact a price beyond their imagining.
Readers will discover the great principles God reveals about His work in His people through the book of Judges.
Halli loves the old stories from when the valley was a wild and dangerous place when the legendary heroes stood together to defeat the ancient enemy, the bloodthirsty Trows. Nowadays heroics seem a thing of the past. But when a practical joke rekindles an old blood feud, Halli spots a chance for a quest of his own.
Drawing on data gathered through a three-year autoethnography, A Delicate Dance couples the author's experiences teaching multicultural education and learning to zydeco dance in order to explore semblances of intimacy across self and other. More specifically, the book looks at semblances of intimacy embodied on the dance floor and the implications such intimacy might have for thinking about curriculum and qualitative research. This lively narrative encourages readers to consider what it might mean to envision curriculum as an embodied locale - much like zydeco dancing - where the play of epistemological forces replaces technocratic force; and where students experience the relative weight of desire, fear, and knowledge, the reciprocal touch of self and other, and the mysterious momentum of the semblance of intimacy.
A Story of Love, Desperation, and Hope During a Great Biblical Epoch Sold into slavery by her father and forsaken by the man she was supposed to marry, young Egyptian Kiya must serve a mistress who takes pleasure in her humiliation. When terrifying plagues strike Egypt, Kiya is in the middle of it all. To save her older brother and escape the bonds of slavery, Kiya flees with the Hebrews during the Great Exodus. She finds herself utterly dependent on a fearsome God she's only just beginning to learn about, and in love with a man who despises her people. With everything she's ever known swept away, will Kiya turn back toward Egypt or surrender her life and her future to Yahweh?
Belief in spirits, demons and the occult was commonplace in the early modern period, as was the view that these forces could be used to manipulate nature and produce new knowledge. In this groundbreaking study, Mary Floyd-Wilson explores these beliefs in relation to women and scientific knowledge, arguing that the early modern English understood their emotions and behavior to be influenced by hidden sympathies and antipathies in the natural world. Focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well That Ends Well, The Changeling and The Duchess of Malfi, she demonstrates how these plays stage questions about whether women have privileged access to nature's secrets and whether their bodies possess hidden occult qualities. Discussing the relationship between scientific discourse and the occult, she goes on to argue that as experiential evidence gained scientific ground, women's presumed intimacy with nature's secrets was either diminished or demonized.