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Ways of Remembering tells a story about the relationship between secular law and religious violence by studying the memorialisation of the 2002 Gujarat pogrom—postcolonial India's most litigated and mediatized event of anti-Muslim mass violence. By reading judgments and films on the pogrom through a novel interpretive framework, the book argues that the shared narrative of law and cinema engenders ways of remembering the pogrom in which the rationality of secular law offers a resolution to the irrationality of religious violence. In the public's collective memory, the force of this rationality simultaneously condemns and normalises violence against Muslims while exonerating secular law from its role in enabling the pogrom, thus keeping the violent (legal) order against India's Muslim citizens intact. The book contends that in foregrounding law's aesthetic dimensions we see the discursive ways in which secular law organizes violence and presents itself as the panacea for that very violence.
Many developing countries pursue policies of rapid industrialization in order to achieve faster economic growth. Some policies cause displacement forcing many individuals to take up a fight against the state. Interestingly some of these dissenting individuals are more successful in organizing their protests than others. In this book, Ashok Swain demonstrates how displaced people mobilize to protest with the help of their social networks. Studying protests against large industrial and development projects, Swain compares the mobilization process between a traditionally protest rich and a protest poor region in India to explain how social network structures are a key component to understand this variation. He reveals how improved mobilization capability coincides with their evolving social network structure thanks to recent exposure to external actors like religious missionaries and radical left activists. The in-depth examination of the existing literature on social mobilization and extensive fieldwork conducted in India make this book a well-organized and useful resource to analyze protest mobilization in developing regions.
About the Book A SEARING ACCOUNT OF 1984, PACKED WITH STORIES AND MEMORIES. ‘I want sukh, peace,’ said Shanti. She had watched her three sons, one of them an infant, and husband torched alive by marauding mobs. The sixty-five-year-old Sikh woman from a west Delhi slum said that the police had inserted a stick inside her. The distraught man spoke a single sentence but repeated it twice in chaste Punjabi: ‘Please give me a turban. I want nothing else.’ In the aftermath of Indira Gandhi’s assassination in 1984, 2,733 Sikhs were burnt, stabbed, beaten and otherwise hunted to their deaths across Delhi. Many of them were children. Several hundreds were killed elsewhere in the country. Nilanjan Mukhopadhyay uses personal histories to expose the truth of a state-sponsored riot: the thousands of lives that were destroyed, the cruel apathy of subsequent governments, the lack of reparations, the denial of justice. Poignant and raw, Sikhs: The Untold Agony of 1984 lays bare the innards of one of the most shameful episodes of sectarian violence in post-Independence India.
Ronald Vivian Smith is an author of personal experiences – a rare breed to find in a time when even journalists hesitate to put pen to paper without scanning through the internet. A definitive voice when it comes to some known and unknown tales and an inspiration to a new generation of city-scribes, Smith is a master-chronicler of Delhi’s myriad realities. Among the capital’s most ardent lovers, Smith believes in the power of observation and interaction. His travels across Delhi, most often in a DTC bus, examine the big and small curiosities – seamlessly juxtaposing the past with the present. Be it the pride he encounters in the hutments of one of Chandni Chowk’s age-old beggar families, or his ambling walks around Delhi’s now-dilapidated cemeteries, Smith paints with his words a city full of magic and history. This anthology features short essays on the Indian sultanate, its fall after the British Raj, and its resurrection to become what it is today – the National Capital Territory of Delhi. ‘No amount of bookish knowledge can compete with the sort of insights and real, lived memories he [Smith] has.’ —Rakshanda Jalil, LiveMint ‘… When it comes to writing on monuments of Delhi – known, little known or unknown – no one does a better job than R.V. Smith.’ —Khushwant Singh, Hindustan Times
A forensic look into the Sepoy rebellion at Meerut in 1857 and the three-month siege and capture of Delhi which followed.
Tracing the journey of meat from the farm to the meat shop and other workspaces of the butcher within the multi-sited margins in Delhi, the current volume intimately follows the lives of Qureshi butchers and other meat sector workers in this transforming mega-city. The author addresses the tensions that meat throws up in a bristling society whose stakes are now more than ever intense. She shows how meat is also a rising sector in the Indian economy, and fetches precious foreign exchange. Qureshi butchers stand at the crossroads of class, caste, stigma, religion, market, urban ecological policies, and a never-ceasing political debate around these issues. Delhi's Meatscapes brings together rare archival documents, vernacular sources, and ethnographic insights gleaned from several years of immersion in the city's meatscapes and is the first of its kind for urban anthropologists, economists, political scientists, policy planners and readers who wish to take a hard look at their own (non-)meat choices.
Travelling through time, space and history to 'discover' his beloved city, the narrator of this novel meets a myriad of people - poets and princes, saints and sultans, temptresses and traitors, emperors and eunuchs - who have shaped and endowed Delhi with its very mystique.