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The democratic surge in the past twenty years has led many Americans to assume that all societies are, or should be, making progress toward becoming practicing democracies. Many in the United States approach countries such as China, Iran, and Vietnam with impatience and bewilderment. These seemingly intransigent holdouts are the subject of intense policy debates, not in the least because they also play important roles in U.S. security and economic policy. This book takes a fresh look at the prospects for political change in these countries and argues that immediate opportunities exist to advance political liberalization, with the possibility that democratization will follow in the mid to long term. But to encourage these trends, the United States must de-emphasize short-term human rights and democracy strategies to focus on more subtle attitudinal and institutional changes in both state and society, and develop new policy measures to enlarge political space.
The democratic surge in the past twenty years has led many Americans to assume that all societies are, or should be, making progress toward becoming practicing democracies. Many in the United States approach countries such as China, Iran, and Vietnam with impatience and bewilderment. These seemingly intransigent holdouts are the subject of intense policy debates, not in the least because they also play important roles in U.S. security and economic policy. This book takes a fresh look at the prospects for political change in these countries and argues that immediate opportunities exist to advance political liberalization, with the possibility that democratization will follow in the mid to long term. But to encourage these trends, the United States must de-emphasize short-term human rights and democracy strategies to focus on more subtle attitudinal and institutional changes in both state and society, and develop new policy measures to enlarge political space.
America's Discontent and the Search for a New Democratic Ideal. Convincingly demonstrates that democratic processes, however messy and confusing, ultimately yield the most intelligent and flexible responses to a complex world.
The day after the 9/11 terrorist attacks, civic leaders began to organize four coalitions that aimed to give ordinary citizens a chance to meet, to heal, and to be heard in rebuilding decisions. This book tells the inside story of the civic renewal movement they founded.
This book articulates a participatory conception of deliberative democracy that takes the democratic ideal of self-government seriously. It aims to improve citizens' democratic control and vindicate the value of citizens' participation against conceptions that threaten to undermine it. The book critically analyzes deep pluralist, epistocratic, and lottocratic conceptions of democracy. Their defenders propose various institutional ''shortcuts'' to help solve problems of democratic governance such as overcoming disagreements, citizens' political ignorance, or poor-quality deliberation. However, all these shortcut proposals require citizens to blindly defer to actors over whose decisions they cannot exercise control. Implementing such proposals would therefore undermine democracy. Moreover, it seems naive to assume that a community can reach better outcomes 'faster' if it bypasses the beliefs and attitudes of its citizens. Unfortunately, there are no 'shortcuts' to make a community better than its members. The only road to better outcomes is the long, participatory road that is taken when citizens forge a collective will by changing one another's hearts and minds. However difficult the process of justifying political decisions to one another may be, skipping it cannot get us any closer to the democratic ideal. Starting from this conviction, the book defends a conception of democracy ''without shortcuts''. This conception sheds new light on long-standing debates about the proper scope of public reason, the role of religion in politics, and the democratic legitimacy of judicial review. It also proposes new ways to unleash the democratic potential of institutional innovations such as deliberative minipublics.
Why do unelected federal judges have so much power to make policy in the United States? Why were federal judges able to thwart apparent legislative victories won by labor organizations in the Lochner era? Most scholars who have addressed such questions assume that the answer lies in the judiciary's constitutionally guaranteed independence, and thus worry that insulated judges threaten democracy when they stray from baseline positions chosen by legislators. This book argues for a fundamental shift in the way scholars think about judicial policy-making. Scholars need to notice that legislators also empower judges to make policy as a means of escaping accountability. This study of legislative deference to the courts offers a dramatic reinterpretation of the history of twentieth-century labor law and shows how attention to legislative deferrals can help scholars to address vexing questions about the consequences of judicial power in a democracy.
In Egypt, something that fails to live up to its advertised expectations is often called a watermelon: a grand promise that later turns out to be empty talk. The political transition in Egypt after protests overthrew Husni Mubarak in 2011 is one such watermelon. Stacher examines the uprising and its aftermath to show how the country’s new ruling incumbents deferred the democratic dreams of the people of Egypt. At the same time, he lays out in meticulous fashion the circumstances that gave the army’s well-armed and well-funded institution an advantage against its citizens during and after Egypt’s turbulent transition. Stacher outlines the ways in which Egypt’s military manipulated the country’s empowering uprising into a nightmare situation that now counts as the most repressive period in Egypt’s modern history. In particular, Stacher charts the opposition dynamics during uprisings, elections, state violence, and political economy to show the multiple ways autocratic state elites try to construct a new political regime on the ashes of a discredited one. As they encounter these different aspects working together as a larger process, readers come to grips with the totality of the military-led counterrevolution as well as understand why Egyptians rightfully feel they ended up living in a watermelon democracy.
The day after the 9/11 terrorist attacks, civic leaders began to organize four coalitions that aimed to give ordinary citizens a chance to meet, to heal, and to be heard in rebuilding decisions. This book tells the inside story of the civic renewal movement they founded.
The “wildly undersold story” (Lawrence Lessig) of the next American revolution, and the inspiring citizen activists fighting to save America’s fragile democracy. Our country is dominated by a political party that has no interest in governing, and that seeks to entrench its power by limiting democracy—going so far as to force people to the polls in the middle of a pandemic. Yet there is hope, as best-selling author David Daley argues in Unrigged, though it doesn’t lie in Congress, gerrymandered statehouses, or even the courts. We must, instead, look to the grassroots. Introducing us to groups that have pioneered innovative organizing methods—often combining old-school activism with new digital tools—Daley uncovers the story behind voting-rights victories nationwide and the new organizations reinventing our politics. The result is a vivid portrait of a new civic awakening, and an essential toolkit for reviving our democracy in the Trump era and beyond.
. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.