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Responding to Bishop Robert Ceneau, Sorbonnist, Bucer's subject-matter is twofold. Firstly, maintained is the compatibility of Reformation theology with Scripture, Patristic testimony, and the "saner Scholastics". Secondly, denying association with the heresy of Berengar, Bucer develops his perception of a common eucharistic theology among the Reformers, a theology Bucer finds corroborated in Scripture and Christian antiquity. After a plea for a fair hearing for the Reformation in France, Part I irenically surveys controverted dogmas and practices. Part II substantiates the thesis of fundamental harmony between Lutheran and Zwinglian eucharistic views. Part III rebuts Ceneau's polemical abuse. Republished as an Appendix is Bucer's contemporary memorandum on the viability of wider Church reunion. The tract reflects a significant transitional phase in Bucer's accommodation to both Catholic tradition and the Wittenberg sacramental theology.
In the Tudor struggle for Reformation and Catholic Reformation, for power and for souls, Richard Smyth, theologian and educator, refined the art of polemicism to fight against the advance of heresy at home and abroad, both in the lingua franca of academic circles and the language of his own people. A much neglected voice today, Smyth spoke passionately and influentially on justification, monastic vows, and the Eucharist. He clashed with leading reformers such as Bucer, Cranmer, Jewel and Vermigli in verbal debates and in print. New evidence from Douai shows how he trained and equipped a younger generation to continue the fight. A fascinating and enlightening work for the interested layperson and the expert alike, Dr. Loewe’s scholarly and readable study dissects catholic reactions to the religious upheaval in England during the reigns of three successive Tudor monarchs.
Martin Greschat's seminal work is the first biography of the important Protestant reformer to be written in over seventy years. Now translated into English, this work--"the most comprehensive account of Bucer's place within the context of the history of the Reformation" (The Oxford Encyclopedia of the Reformation)--transcends normal biographies by providing information in relation to the social and political context of the sixteenth century. Lucid in style and mature in scholarship, Greschat'sMartin Buceris a splendid contribution to Reformation studies.
This volume is divided into four sections: late medieval devotion in the Netherlands; medieval Christian pilgrimage; the medieval cult of St. James the Great and Erasmiana. Variety and coherence sound the keynote in the title and the contents of the book. Religious concepts and expressions of religious faith such as pilgrimages and indulgences are representative of late-medieval Christianity. In this book they refer specifically to the medieval cult of St. James the Great, while for Erasmus they were an object of his critical consideration. The whole book can be read in the light of the debate about the tension between an appreciation for outward signs of faith, and the inward experience of religious belief, which Erasmus considered an absolute necessity.
This collection of twelve new essays explores the role of women and gender in a broad range of ‘radical’ religious movements of the post-Reformation. Organized into three themed divisions, the first examines the activism of female Quakers in their public performances as preachers and petitioners, in their global travels, and in their domestic lives; the second examines early modern prophetesses and their radical revisions of scripture, gender, body, and voice; and the third concerns women who, in diverse ways, crossed boundaries, including the confessional boundaries of Europe. A strength of this volume is its comparative re-examination of the term ‘radical’. German Anabaptists are discussed alongside unorthodox nuns with the aim of understanding how gender factors into innovative and oppositional religion. Contributors include: Sarah Apetrei, Naomi Baker, Sylvia Brown, Ruth Connolly, Pamela Ellis, José Manuel González, Julie Hirst, Stephen A. Kent, Marion Kobelt-Groch, Bo Karen Lee, Kirilka Stavreva, and Sheila Wright.
In this volume, hitherto unused manuscript material brings to light the history of the Dominican Order in one of Scotland's most turbulent periods. Issues of reform and Reformers, literature, and religious practice are set out with a fresh perspective.
Was there such a thing as 'public opinion' before the age of newspapers and party politics? The essays in this collection show that in the Low Countries, at least, there certainly was. In this highly urbanised society, with high literacy rates and good connections, news and public debate could spread fast in the sixteenth and seventeenth centuries, enabling the growth of powerful opposition movements against the Crown, the creation of the Dutch Republic, and of the distinctive Netherlandish culture of the Golden Age. Contributors include: Hugh Dunthorne, Raingard Esser, Jonathan Israel, Gustaaf Janssens, Henk van Nierop, Guido Marnef, M.E.H. Nicolette Mout, Andrew Pettegree, Judith Pollmann, Paul Regan*, Andrew Sawyer*, Jo Spaans, Andrew Spicer*, and Juliaan Woltjer. (* Supervised by Alastair Duke)
This volume is a comparative study of the development of the thought of Luther and Melanchthon on the role of secular magistrates in the church that, in contrast to most earlier studies, sees essential agreement between them despite differences of argumentation.
A study in the history of exegesis, this text examines Martin Luther's interpretation of the stories of the women of Genesis, evaluating his understanding of male/female relations as well as his appropriation of Christian hagiographical traditions of biblical interpretation.
This is the first monograph to examine the complex life of the Reformed Philadelphian court preacher Conrad BrAske (1660-1713). Chapters consider his experiences as a student at Marburg University, as educational traveler, as proponent of a millenarian mindset and his conflicts with Johann Konrad Dippel and the Elberfeld Classis.