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A Vindication of the Rights of Woman Mary Wollstonecraft A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events she intended to write a more thoughtful second volume but died before completing it.While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her. Although it is commonly assumed now that the Rights of Woman was unfavourably received, this is a modern misconception based on the belief that Wollstonecraft was as reviled during her lifetime as she became after the publication of William Godwin's Memoirs of the Author of A Vindication of the Rights of Woman (1798). The Rights of Woman was actually well received when it was first published in 1792. One biographer has called it "perhaps the most original book of [Wollstonecraft's] century". Wollstonecraft's work had a profound impact on advocates for women's rights in the nineteenth century, in particular on the Declaration of Sentiments, the document written at the Seneca Falls Convention in 1848 that laid out the aims of the suffragette movement in the United States.A Vindication of the Rights of Woman was written against the tumultuous background of the French Revolution and the debates that it spawned in Britain. In a lively and sometimes vicious pamphlet war, now referred to as the Revolution controversy, British political commentators addressed topics ranging from representative government to human rights to the separation of church and state, many of these issues having been raised in France first. Wollstonecraft first entered this fray in 1790 with A Vindication of the Rights of Men, a response to Edmund Burke's Reflections on the Revolution in France (1790).
This version of A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects contains: The original book A biography of the author A detailed historical review of feminis A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. Wollstonecraft refers to those 18th-century social and political thinkers who did not believe women should provide fair schooling. She argues that women should have education commensurate with their position in society, claiming that women are essential to the nation because they educate their children and could be "companions" to their husbands rather than mere wives. Instead of viewing women as ornaments of culture or goods to be sold in marriage, Wollstonecraft insists that they demand the same human rights as men.
In the present state of society, it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man's pre-eminence over the brute creation consist? The answer is as clear as that a half is less than the whole; in Reason. What acquirement exalts one being above another? Virtue; we spontaneously reply. For what purpose were the passions implanted? That man by struggling with them might attain a degree of knowledge denied to the brutes: whispers Experience. Consequently the perfection of our nature and capability of happiness, must be estimated by the degree of reason, virtue, and knowledge, that distinguish the individual, and direct the laws which bind society: and that from the exercise of reason, knowledge and virtue naturally flow, is equally undeniable, if mankind be viewed collectively. The rights and duties of man thus simplified, it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible: yet such deeply rooted prejudices have clouded reason, and such spurious qualities have assumed the name of virtues, that it is necessary to pursue the course of reason as it has been perplexed and involved in error, by various adventitious circumstances, comparing the simple axiom with casual deviations. CONTENTS INTRODUCTION CHAPTER 1. THE RIGHTS AND INVOLVED DUTIES OF MANKIND CONSIDERED CHAPTER 2. THE PREVAILING OPINION OF A SEXUAL CHARACTER DISCUSSED CHAPTER 3. THE SAME SUBJECT CONTINUED CHAPTER 4. OBSERVATIONS ON THE STATE OF DEGRADATION TO WHICH WOMAN IS REDUCED BY VARIOUS CAUSES CHAPTER 5. ANIMADVERSIONS ON SOME OF THE WRITERS WHO HAVE RENDERED WOMEN OBJECTS OF PITY, BORDERING ON CONTEMPT CHAPTER 6. THE EFFECT WHICH AN EARLY ASSOCIATION OF IDEAS HAS UPON THE CHARACTER CHAPTER 7. MODESTY. COMPREHENSIVELY CONSIDERED, AND NOT AS A SEXUAL VIRTUE CHAPTER 8. MORALITY UNDERMINED BY SEXUAL NOTIONS OF THE IMPORTANCE OF A GOOD REPUTATION CHAPTER 9. OF THE PERNICIOUS EFFECTS WHICH ARISE FROM THE UNNATURAL DISTINCTIONS ESTABLISHED IN SOCIETY CHAPTER 10. PARENTAL AFFECTION CHAPTER 11. DUTY TO PARENTS CHAPTER 12. ON NATIONAL EDUCATION CHAPTER 13. SOME INSTANCES OF THE FOLLY WHICH THE IGNORANCE OF WOMEN GENERATES; WITH CONCLUDING REFLECTIONS ON THE MORAL IMPROVEMENT THAT A REVOLUTION IN FEMALE MANNERS MAY NATURALLY BE EXPECTED TO PRODUCE
Differentiated book- It has a historical context with research of the time-This book contains a historical context, which helps us understand this literary work. We must pay special attention to those events that especially influenced the world of culture and art and also to those events that were especially reflected in literature, in the life of its writer or that affected it. There are many examples in which historical events have shaped the content and forms of literature, as well as this has often been the best testimony to the importance of certain events throughout history. This context is formed by everything that, in some way, influences the event when it happens. A fact is always tied to its time: that is, to its period.The work of Mary Wollstonecraft, Vindication of Women's Rights (1792), whose original English title is "A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects", is one of the first works of literature and feminist philosophy. In it, Wollstonecraft disputes the position held by eighteenth-century political and educational theorists that women should not have access to education. Wollstonecraft argues that women should receive an education according to their position in society since, according to the writer, they are essential for the nation because they are the ones who educate children and because they could be considered not only mere wives, but pairs of their husbands.
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