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Little has been written on Trinity College's role in Easter Week 1916 as a 'loyal nucleus' dividing the insurgents and providing an effective counterweight to rebel headquarters in the GPO. The College is usually mentioned in the context of the rebels' alleged failure to attempt its capture, and its co-option as a barracks in the later stages of the rebellion. Most commentators march past Trinity as determinedly as did the Irish Citizen Army on its way to St Stephen's Green, with at most a sideways glance at what one rebel referred to as the intellectual centre of West Britonism. Still more neglected are the men who helped to save Trinity from potential disaster at a time when it was virtually defenceless. This book reveals how five New Zealanders, acting as the core of a small squad of colonial troops, provided a vital shield to protect Trinity from capture. Had the College fallen to the surprise attack launched on it by the rebels at midnight on Easter Monday, its 324th year may well have been its last; nothing less than heavy and prolonged artillery fire would have sufficed to defeat the occupiers. Letters written home by the New Zealanders give fresh insight into important aspects of the insurrection and allow us to test some controversial claims against both Trinity's own record and the various rebel accounts. More importantly, they help to answer questions left unasked in previous studies: how close did Trinity come to being a central battleground in the Rising? How and why did it escape this grisly fate? And--not least--what might have happened but for the timely intervention of the colonial troops? Defending Trinity College Dublin, Easter 1916 puts this neglected episode into an imperial context, with Dublin as a theatre of battle in a global war.
In the 1930s a number of Irishmen came to New Zealand to seek a better life, with many carrying bitter memories of the atrocities committed by the Black and Tans and the British during WWI and the early 1920s. With the onset of WWII came the threat of conscription into the armed forces. As citizens of a neutral country, many Irishmen refused to betray their homeland to fight for New Zealand and, by default, Britain. They formed the ire National Association (ENA) to represent them in their battle against conscription, which not only opened discussions with the New Zealand government under Peter Fraser but also with the Irish prime minister, amon de Valera, thus pioneering direct diplomatic relations between the two countries. Peter Burke's farther was one of the group of immigrant Irishmen, and he documents the ENA's struggles with officials and politicians and how 155 Irishmen, including his father, faced deportation back to Ireland in the middle of WWII. Peter Burke was born in Wellington and is an old boy of St Patrick's College. He has worked for more than 50 years as a journalist in television, radio, print, and public relations. He travelled widely overseas covering political and trade talks in Europe, Asia, North America and the Pacific, eventually specialising in agricultural journalism. Peter is a life member of the NZ Guild of Agricultural Journalists and the Science Communications Association of New Zealand. He's a keen (rather than good) golfer, loves Celtic and classical music and lives on a small farm south of Levin. Regarding Ireland as his second home, Peter frequently spends time in the Emerald Isle, and his visits have led him to develop a love of Irish and family history.
In light of its upcoming centenary in 2016, the time seems ripe to ask: why, how and in what ways has memory of Ireland’s 1916 Rising persisted over the decades? In pursuing answers to these questions, which are not only of historical concern, but of contemporary political and cultural importance, this book breaks new ground by offering a wide-ranging exploration of the making and remembrance of the story of 1916 in modern times. It draws together the interlocking dimensions of history-making, commemoration and heritage to reveal the Rising’s undeniable influence upon modern Ireland’s evolution, both instantaneous and long-term. In addition to furnishing a history of the tumultuous events of Easter 1916, which rattled the British Empire’s foundations and enthused independence movements elsewhere, Ireland’s 1916 Rising mainly concentrates on illuminating the evolving relationship between the Irish past and present. In doing so, it unearths the far-reaching political impacts and deep-seated cultural legacies of the actions taken by the rebels, as evidenced by the most pivotal episodes in the Rising’s commemoration and the myriad varieties of heritage associated with its memory. This volume also presents a wider perspective on the ways in which conceptualisations of heritage, culture and identity in Westernised societies are shaped by continuities and changes in politics, society and economy. In a topical conclusion, the book examines the legacy of Queen Elizabeth II’s visit to the Garden of Remembrance in 2011, and looks to the Rising’s 100th anniversary by identifying the common ground that can be found in pluralist and reconciliatory approaches to remembrance.
The first comprehensive account to record and analyze all deaths arising from the Irish revolution between 1916 and 1921 This account covers the turbulent period from the 1916 Rising to the Anglo-Irish Treaty of December 1921—a period which saw the achievement of independence for most of nationalist Ireland and the establishment of Northern Ireland as a self-governing province of the United Kingdom. Separatists fought for independence against government forces and, in North East Ulster, armed loyalists. Civilians suffered violence from all combatants, sometimes as collateral damage, often as targets. Eunan O’Halpin and Daithí Ó Corráin catalogue and analyze the deaths of all men, women, and children who died during the revolutionary years—505 in 1916; 2,344 between 1917 and 1921. This study provides a unique and comprehensive picture of everyone who died: in what manner, by whose hands, and why. Through their stories we obtain original insight into the Irish revolution itself.
We know from our literary histories that there was a movement called the Irish Literary Renaissance, and that Yeats was at its head. We know from our political histories that there is now a Republic of Ireland because of a nationalistic movement that, militarily, began with the insurrection of Easter Week, 1916. But what do these two movements have to do with one another?... Because I came to history with literary eyes, I could not help seeing history in terms and shapes of imaginative experience. Thus Movement, Myth, and Image came to be the way in which the nature of the insurrection appeared to me. This method of analyzing historical event as if it were a work of art is not altogether as inappropriate as it might seem when the historical event happens to be a revolution. The Irish revolutionaries lived as if they were in a work of art, and this inability to tell the difference between sober reality and the realm of imagination is perhaps one very important characteristic of a revolutionary. The tragedy of actuality comes from the fact that when, in a revolution, history is made momentarily into a work of art, human beings become the material that must be ordered, molded, or twisted into shape. (from the preface)
This book examines the ways in which scholarly expertise was mobilized during the First World War, and the consequences of this for the inter-connected academic world that had developed in the late nineteenth century. Adopting a strong international approach, the contributors to this volume examine the impact of the War on individuals, institutions, and disciplines, cumulatively demonstrating the strong afterlife of conflict for scholarly practices and academic communities across Europe and North America, in the decades following the cessation of the Great War.
The Easter Rising of 1916 not only destroyed much of the centre of Dublin - it changed the course of Irish history. But how did it achieve this? What role did people from ordinary backgrounds play in the making of the Irish revolution and what motivated them to take part in it? What did the rebels think they could achieve? And what kind of a republic were they fighting for? These basic questions continue to divide historians of modern Ireland. The Rising is the story of Easter 1916 from the perspective of those who made it, focusing on the experiences of rank and file revolutionaries - a story now told for the first time. To do this, Fearghal McGarry makes use of a unique source that has only recently seen the light of day - a collection of over 1,700 eye-witness statements detailing the activities of members of Sinn Féin, the Irish Republican Brotherhood, Cumann na mBan, and the Irish Volunteers at the time of the Rising. This collection represents one of the richest and most comprehensive oral history archives devoted to any modern revolution, providing new insights on almost every aspect of this seminal period. Using this unique source, McGarry shows how people from ordinary backgrounds became politicized and involved in the struggle for Irish independence in the early years of the twentieth century. He illuminates their motives and aspirations and highlights the importance of the Great War as a catalyst for the uprising. He concludes by exploring the Rising's revolutionary aftermath, which saw the creation of an Irish parliament, Dáil Éireann, and the Irish Republican Army's armed campaign to win independence.
Until 1999 official British records of the fifteen trials that followed the Easter Rising of 1916 were kept a close secret. Further material released in 2001 included the trial of Countess Markievicz and important evidence about the 'shoot to kill' tactics used by the British Army. These records, the subject of heated speculation and propaganda for over eighty years, are clearly presented in this important new book. The complete transcripts are all here, together with fascinating photographs of the Rising, the fifteen leaders and the key British players. Brian Barton's incisive commentary explains the context of the trials and the motivations of the leaders, providing an invaluable insight into what went on behind a closed door at a defining moment in Irish history.