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Fitzsimmons "examines the science, philosophy, and law of ecosystems management and shows how efforts to make federal protection of ecosystems the centerpiece of national environmental policy are driven by religious veneration of Mother Earth wrapped in a veil of weak science."
The third of Russ Kick’s bestselling Disinformation Guides gathers another all-star line-up of exposés: Juries have ruled in recent trials that Watergate was really about a Democratic Party prostitution ring. Ignored in the U.S. and distorted elsewhere, the Milosevic tribunal hasn’t gone the way authorities were anticipating. (We present exclusive first-hand reporting from the trial). Most theologians don’t believe in the physical Resurrection of Jesus. In 2001, the U.S. uncovered the biggest spy ring in the country since WWII, yet most people never heard about it. The U.S. is engaging in bioweapons research that violates international treaties and federal law. (The New York Times knows about this but refuses to report it). Teddy Roosevelt and Wall Street created Panama for profit. Gandhi wasn’t so wonderful, after all. These are just some of the revelations in the third of our all-star anthologies. Following up on bestsellers You Are Being Lied To and Everything You Know Is Wrong, editor Russ Kick has again assembled a line-up of leading investigative journalists, academics, activists, commentators, and independent researchers, covering CIA assassinations, the anthrax attacks, fluoride, TWA 800, Abraham Lincoln, child protective services, the tobacco industry, forgotten uprisings, the government's missing trillions, even more revelations about 9/11 and much more. Contributors include Gary Webb, Greg Palast, Noreena Hertz, Howard Zinn, Douglas Valentine, Jim Hougan, Kristina Borjesson, Arianna Huffington and many more well-known writers—some of whom you’ll be extremely surprised to see in these pages!
Mourning the loss of core illusions and coping with the impact of disillusionment are critical issues in psychotherapy. In this informative and readable book, Teitelbaum explores this therapeutic issue in depth from a developmental, theoretical, and clinical perspective and emphasizes its particular importance in the treatment of depressed and narcissistic patients.
What is the use of Zionism? To restore our pride as Jews, comes the ready answer. Now just when did we lose this precious pride? Could it be that, without the State of Israel, Zionists might be ashamed of being Jews? And how can one be proud of a country that drops white phosphorous bombs on defenseless civilians? Instead of combating anti-Semitism, Zionism cultivates it. An essential dogma of this new creed is that anti-Semitism is immutable and permanent. Zionists claim that we are still in 1938, and that a new Holocaust is in the offi ng. Every passing year becomes a year of broken glass. So we must rally around the State of Israel, which alone can save us. A fear-based religion allows Jewish leaders in the Diaspora to retain power over their flock. To free themselves from such blackmail, to break out of the vicious Auschwitz-Israel circle, Jews have only to disconnect from Zionism and take up their historic vocation: explaining Torah to the nations. But first, they will have to understand it themselves. Haim Ben-Asher is a historian.
From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.
A novel contribution to the age-old debate about free will versus determinism. Do we consciously cause our actions, or do they happen to us? Philosophers, psychologists, neuroscientists, theologians, and lawyers have long debated the existence of free will versus determinism. In this book Daniel Wegner offers a novel understanding of the issue. Like actions, he argues, the feeling of conscious will is created by the mind and brain. Yet if psychological and neural mechanisms are responsible for all human behavior, how could we have conscious will? The feeling of conscious will, Wegner shows, helps us to appreciate and remember our authorship of the things our minds and bodies do. Yes, we feel that we consciously will our actions, Wegner says, but at the same time, our actions happen to us. Although conscious will is an illusion, it serves as a guide to understanding ourselves and to developing a sense of responsibility and morality. Approaching conscious will as a topic of psychological study, Wegner examines the issue from a variety of angles. He looks at illusions of the will—those cases where people feel that they are willing an act that they are not doing or, conversely, are not willing an act that they in fact are doing. He explores conscious will in hypnosis, Ouija board spelling, automatic writing, and facilitated communication, as well as in such phenomena as spirit possession, dissociative identity disorder, and trance channeling. The result is a book that sidesteps endless debates to focus, more fruitfully, on the impact on our lives of the illusion of conscious will.
This book offers a new argument for the ancient claim that well-being as the highest prudential good -- eudaimonia --consists of happiness in a virtuous life. The argument takes into account recent work on happiness, well-being, and virtue, and defends a neo-Aristotelian conception of virtue as an integrated intellectual-emotional disposition that is limited in both scope and stability. This conception of virtue is argued to be widely held and compatible with social and cognitive psychology. The main argument of the book is as follows: (i) the concept of well-being as the highest prudential good is internally coherent and widely held; (ii) well-being thus conceived requires an objectively worthwhile life; (iii) in turn, such a life requires autonomy and reality-orientation, i.e., a disposition to think for oneself, seek truth or understanding about important aspects of one's own life and human life in general, and act on this understanding when circumstances permit; (iv) to the extent that someone is successful in achieving understanding and acting on it, she is realistic, and to the extent that she is realistic, she is virtuous; (v) hence, well-being as the highest prudential good requires virtue. But complete virtue is impossible for both psychological and epistemic reasons, and this is one reason why complete well-being is impossible.
"A trenchant and often pugnacious demolition of the numerous misconceptions about strategic thinking on the Middle East" -The New York Times Now updated with a new chapter on the current climate, Myths, Illusions, and Peace addresses why the United States has consistently failed to achieve its strategic goals in the Middle East. According to Dennis Ross-special advisor to President Obama and senior director at the National Security Council for that region-and policy analyst David Makovsky, it is because we have repeatedly fallen prey to dangerous myths about this part of the world-myths with roots that reach back decades yet persist today. Clearly articulated and accessible, Myths, Illusions, and Peace captures the real­ity of the problems in the Middle East like no book has before. It presents a concise and far-reaching set of principles that will help America set an effective course of action in the region, and in so doing secure a safer future for all Americans.