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This introductory 2003 guide offers examples of different types of contemporary theology and Christian doctrine in relationship to postmodernity.
Through his single-minded insistence on the priority of the Bible in the life of the church, Karl Barth (1886-1968) decisively shaped the course of twentieth-century Christian theology. Drawing on both familiar texts and recently published archival material, Barth's Theology of Interpretation sheds new light on Barth's account of just what it is that scripture gives and requires. In tracing the movement of Barth’s earlier thinking about scriptural reading, the book also raises important questions about the ways in which Barth can continue to influence contemporary discussions about the theological interpretation of scripture.
This book deconstructs the concept of evidence-based practice (EBP) in order to strip it back to basics and then move towards a clearer understanding of it.
Advancing current readings of the deconstructive work of Jacques Derrida, Deconstructing Undecidability critically explores the problematic nature of decision, including the inherent exclusivity that accompanies any decision. In discourses where a pursuit of justice or liberation from systemic oppression is a primary concern, Michael Oliver argues for an appreciation of the inescapability of making limited, difficult decisions for particular forms of justice. Oliver highlights a similarly precarious predicament in the context of philosophical and religious negotiations of divine decision, pointing to the impossibility of safely navigating this issue. While wholeheartedly affirming the problem of exclusivity that inevitably accompanies decision, this book offers a renewed sense of undecidability that highlights a mistaken, illusory position of indecision as a reflection of power and privilege. Ultimately, this book aims to gain a greater appreciation for the complexity of the problem of decision, in order to be more rigorous and transparent in our continued engagement with it.
Karl Barth (1886-1968) has been called the most important Protestant theologian since Schleiermacher. A lifetime of work produced a huge and complex body of writings that emerged from both his theological teaching and from his engagement in church life. The publication of some of his work posthumously has invited fresh and attentive interpretations of his thought. This book draws together these readings to provide a clear and authoritative introduction to the main themes in Barth's theology. In an accessible way, it shows the continuity and coherence of Barth's work and stresses the importance of his biblical and ethical writings alongside his systematic theology. The book focuses on Barth's response to modernity, postmodernity and the tasks of theology, presenting him as an outstanding resource for constructive theology in our age.
Karl Barth: A Future for Postmodern Theology'' What doe the colon and the question mark in the title signfy' Does the collection colon denote relatedness or separation' What is the effect of the question mark' Does the interrogative question the future of Karl Barth's approach to theology, make a clain for Barth as a postmodern theologian, or ...
This volume is a critical and constructive analysis of the sexually differentiated self in Karl Barth's Church Dogmatic. It secures in his Christocentric pattern of human agency an untapped resource for unsettling and reimagining the heteropatriarchal structure of human fellowship at the heart of his theological anthropology. Moving through Barth's doctrines of revelation, creation, theological anthropology, and special ethics, Faye Bodley-Dangelo locates the human agent in his broader project aimed at re-habilitating the subject of modern protestant theology. She argues the human actor comes into view as the recipient of Christ's redemptive activity, which redirects it out of self-aggrandizing isolation and into relationships of dependency, responsiveness, and ethical responsibility to multiple sites of divine and creaturely alterity. The book debates that Barth's model of human agency cannot on its own terms sustain his version of female subordination nor his repudiation of same-sex relationships. Rather, it contains ethically-oriented, critical and reflective mechanisms that resist the sexist heterosexist dimension of his theological anthropology and lend themselves to an anti-essentialist performative account of gender.
While the revelation of God's name is a central theological topic, its ethical and political significance are often overlooked. In a world filled with violence committed 'in the name of God', how might invoking God's name enable peace, community, and hope? The Politics of Praise argues that the redemptive potential of naming God lies in how this event transforms friendship. It breaks new ground by tracing the connections between naming God and friendship in the work of Thomas Aquinas and Jacques Derrida. Advancing an innovative reading of Aquinas on the divine names, the book explores how Dionysius' mysticism shapes Aquinas' appropriation of Aristotle's ethics, then retraces how Derrida's reading of religion renders possible an alternative conception of friendship. These explorations lead to a surprising convergence between Aquinas and Derrida on the conditions of friendship.
The second volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the examination and defense of theological realism