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What literary strategies do Tacitus, Cassius Dio, and Suetonius apply in portraying Nero and Domitian? This book argues that the three authors respond to and deconstruct the positive accounts of imperial representation that were prevalent during the lifetimes of the two controversial emperors. They take up motifs from these earlier accounts, which they re-interpret to construct their own negative portraits. Although Tacitus, Cassius Dio, and Suetonius discuss the same historical figures and events of early imperial Rome, they are rarely examined together in one volume. Verena Schulz offers the first combined reading of their works from a philological viewpoint, analysing the various rhetorical techniques and narratological devices that they display, and the different literary and historical discourses in which they are embedded.
Mexico is a country whose global political and economic significance are rapidly increasing. This book offers the first in-depth English-language analysis of the politics of representation in Mexico. Through innovative conceptual work and original case studies, the book explores important trends in Mexican politics and governance through the lens of representation, including who speaks and stands for whom, on what grounds and in what domains and the challenges they face. Revealing a significant portrait of major tensions in and challenges to democracy across Mexico emerges, this book will be of interest to those researching current trends in the theory and practice of political representation, and readers looking for new perspectives on Mexican politics and governance.
Deals with issues such as power, knowledge and organizational discourse.
Intentionality Deconstructed argues for the view that no concrete entity - mental, linguistic, or any other - can possess intentional content. Nothing can be about anything. The concept of intentionality is flawed, and so content ascriptions cannot be "absolutely" true or false - they lack truth conditions. Nonetheless, content ascriptions have truth conditions and can be true (or possess a related epistemic merit) relative to practices of content ascription, so that different practices may imply different (not real but practice-dependent) intentional objects for the same token mental state. The suggested view does not deny the existence of those mental states standardly considered intentional, notably the so-called propositional attitudes; it affirms it. That is, support is provided for the existence of those states with the properties usually attributed to them, but absent intentional properties. Specifically, it is argued that the so-called propositional attitudes possess logico-syntactic properties, whose postulation plays an important role in addressing the challenge of reconciling intentional anti-realism with beliefs being true or having alternative epistemic merits, the argument from the predictive and explanatory success of content ascription for intentional realism, and the cognitive suicide objection to views that deny intentionality. As part of the rejection of this final objection, intentional anti-realism is presented as a radical view, which claims "Nothing can possess intentional content" but not that nothing can possess intentional content, and it is argued that this is a legitimate characteristic of radical philosophy. In spite of rejecting the "claim that" talk, intentional anti-realism gives clear sense to its dispute with its rivals as well as to its own superiority. Various arguments for intentional anti-realism are presented. One argument rejects all possible accounts of intentionality, namely primitivism, intrinsic reductionism - the prominent example of which is the phenomenal intentionality thesis - and extrinsic reductionism (that is, reductive naturalistic accounts). According to another argument, since intentional properties are shown to be dispensable for all possibly relevant purposes, and no sound arguments support the claim that they ever are instantiated, the application of Ockham's razor shows that no such properties ever are instantiated, and another step shows that neither can they be.
Andrea Cornwall is Professor of Anthropology and Development in the School of Global Studies at the University of Sussex. --
'Reclaiming Feminine Agency' identifies female agency as a central theme of recent feminist scholarship & offers 23 essays on artists & issues from the Renaissance to the present, written in the 1990s & after.
The human condition has continued to improve phenomenally in today’s world with the development of technology and medicine. This includes developing countries in areas such as Africa, Asia, and South America. Despite the emergence of economy, education, and infrastructure in these regions, media outlets continue to forego their advancements in favor of the negativities that plague these states such as poverty, hunger, and corruption. There is a need to research international media portrayals of the less developed world to ascertain the myth that these areas are still struggling. Deconstructing Images of the Global South Through Media Representations and Communication provides emerging research exploring the theoretical and practical aspects of how global media analyzes developing countries. Featuring coverage on a broad range of topics such as cultural affirmation, online platforms, and audience perception, this book is ideally designed for communications specialists, journalists, broadcasters, newscasters, conflict photographers, media practitioners, policymakers, international relation experts, column writers/editors, students, politicians, government officials, researchers, and academicians seeking current research on the world’s perception of developing countries through media coverage.
Do you get the feeling that the most popular trend in faith circles is to abandon faith altogether? Are you wooed by the voices inviting you to deconstruct Christianity? If you're tempted to leave the faith of your youth, you're part of a growing crowd. But if you're questioning the questions, you're not alone either. Joshua Porter has been there and back again. Now he's sharing the rollercoaster story of deconstruction in his characteristically thoughtful--and unconventional--voice. Buckle in and get ready for a ride that will both take your breath away and restore your heart. "A heart-wrenchingly honest account from someone who deconstructed and returned to tell the tale. This lived experience ensures that this book is a compassionate guide for those wrestling with their faith--faith that has been warped by the American culture, dented by doubt, and hurt by hypocrisy." --Mark Sayers, author of Reappearing Church and A Non-Anxious Presence "Deliciously dark, blisteringly honest, and funny . . . Like the best art, this book will provoke, not placate; ruffle your feathers, not soothe them; work you up, not calm you down." --John Mark Comer, New York Times best-selling author of The Ruthless Elimination of Hurry and Live No Lies "One thing we need a lot more of in our current moment is wise, thoughtful, and pastoral voices stepping into the main conversations we are all having. Josh is one of those voices and this book is one of those conversations." --Jefferson Bethke, New York Times best-selling author of To Hell with the Hustle "Josh writes as an insider, a wrestler with God, church, life, all of it--which makes his voice not just unique but credible. If you're going on a journey through your own deconstruction you need a credible guide . . . [Josh] will lead you to the real Jesus who is more radical, more rebellious, more tolerant and unwavering than popular podcast personalities dare to have you believe. If you want Jesus and not an off-ramp from faith, read this book." --Rick McKinley, author of Faith for This Moment and This Beautiful Mess
By locatingthe architecture already hidden within deconstructive discourse, Wigley opens up more radical possibilities for both architectureand deconstruction.
To what extent can Islam be localized in an increasingly interconnected world? The contributions to this volume investigate different facets of Muslim lives in the context of increasingly dense transregional connections, highlighting how the circulation of ideas about ‘Muslimness’ contributed to the shaping of specific ideas about what constitutes Islam and its role in society and politics. Infrastructural changes have prompted the intensification of scholarly and trade networks, prompted the circulation of new literary genres or shaped stereotypical images of Muslims. This, in turn, had consequences in widely differing fields such as self-representation and governance of Muslims. The contributions in this volume explore this issue in geographical contexts ranging from South Asia to Europe and the US. Coming from the disciplines of history, anthropology, religious studies, literary studies and political science, the authors collectively demonstrate the need to combine a translocal perspective with very specific local and historical constellations. The book complicates conventional academic divisions and invites to think in historically specific translocal contexts.