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What can movements for decolonization teach Wesleyan theology? This book faces this question to show that decolonial voices are reshaping the contours of Methodist and Wesleyan traditions. Contributors to this volume include theologians, pastors, and leaders in the Global South who are leading the people called Methodists to encounter the tradition anew in the radical spirit of decolonization.
What can movements for decolonization teach Wesleyan theology? This book faces this question to show that decolonial voices are reshaping the contours of Methodist and Wesleyan traditions. Contributors to this volume include theologians, pastors, and leaders in the Global South who are leading the people called Methodists to encounter the tradition anew in the radical spirit of decolonization.
What can movements for decolonization teach Wesleyan theology? This book faces this question to show that decolonial voices are reshaping the contours of Methodist and Wesleyan traditions. Contributors to this volume include theologians, pastors, and leaders in the Global South who are leading the people called Methodists to encounter the tradition anew in the radical spirit of decolonization.
Living into a less colonial way of being together. Methodism and American Empire investigates historical trajectories and theological developments that connect American imperialism since World War II to the Methodist tradition as a global movement. The volume asks: to what extent is United Methodists’ vision of the globe marred by American imperialism? Through historical analyses and theological reflections, this volume chronicles the formation of an understanding of The United Methodist Church since the mid-20th century that is both global and at the same time dominated by American interests and concerns. Methodism and American Empire provides a historical and theological perspective to understand the current context of The United Methodist Church while also raising ecclesiological questions about the impact of imperialism on how Methodists have understood the nature and mission of the church over the last century. Gathering voices and perspectives from around the world, this volume suggests that the project of global Methodism and the tensions one witnesses therein ought to be understood in the context of American imperialism and that such an understanding is critical to the task of continuing to be a global denomination. The volume tells a tale of complex negotiations happening between United Methodists across different national, cultural, and ecclesial contexts and sets up the historical backdrop for the imminent schism of The United Methodist Church.
The increasing interest in postcolonial theologies has initiated a vital conversation within and outside the academy in recent decades, turning many "standard theologies" on their head. This book introduces seminary students, ministry leaders, and others to key aspects, prevailing mentalities, and some major figures to consider when coming to understand postcolonial theologies. Woodley and Sanders provide a unique combination of indigenous theology and other academic theory to point readers toward the way of Jesus. Decolonizing Evangelicalism is a starting point for those who hope to change the conversation and see that the world could be lived in a different way.
Decolonizing Ecotheology: Indigenous and Subaltern Challenges is a pioneering attempt to contest the politics of conquest, commodification, and homogenization in mainstream ecotheology, informed by the voices of Indigenous and subaltern communities from around the world. The book marshals a robust polyphony of reportage, wonder, analysis, and acumen seeking to open the door to a different prospect for a planet under grave duress and a different self-assessment for our own species in the mix. At the heart of that prospect is an embrace of soils and waters as commons and a privileging of subaltern experience and marginalized witness as the bellwethers of greatest import. Of course, decolonization finds its ultimate test in the actual return of land and waters to precontact Indigenous who yet have feet on the ground or paddles in the waves, and who conjure dignity and vision in the manifold of their relations, in spite of ceaseless onslaught and dismissal. Their courage is the haunt these pages hallow like an Abel never entirely erased from the history. May the moaning stop and the re-creation begin!
The history of Wesleyan family of churches doctrines What are our core beliefs? Doctrinal Standards in the Wesleyan Tradition, Revised Edition, narrates the history of the formation of Wesleyan doctrines, describing how they were transplanted from the British Isles to North American, how they became constitutionally protected in Wesleyan-rooted churches. The first edition of this book affected the outcome of the 1988 General Conference of The United Methodist Church as the delegates decided many then-disputed doctrinal issues. This revised edition addresses the continuing hunger for more precise and useful information on the doctrinal traditions of mainline Protestantism. Hence the arguments have been updated with more than 400 changes. Included are doctrinal statements for the Evangelical United Bethren, Free Methodist, Methodist Protestant, Wesleyan, Nazarene, African Methodist Episcopal Zion, Christian Methodist Episcopal, and African Methodist Episcopal Churches; as well as an outline syllabus of a Course on the Articles of Religion.
Wesleyan theology and African American theology have both become fixtures on the theological landscape in recent years. While developing along parallel tracks both perspectives make claims concerning justice issues such as racism and sexism. Both, however, perceive justice from a particular vantage that focuses on just-us (just our community). Hence African American theology has not seriously studied John Wesley's stance against slavery or his work with the disenfranchised. And Wesleyan theologians have largely ignored the insights of African American theology especially in regard to certain injustices. To get beyond the "just-us" mentality, the author lays the foundation for a Pan-Methodist theology, which will draw from the strengths of African American and Wesley theologies.
The times they are a-changin'. As such, our theology needs to adapt--to be responsive to the changing landscape. The idea for Embracing the Past--Forging the Future: A New Generation of Wesleyan Theology came from our assessment that Wesleyan theology has yet to fully adapt to this changing landscape, and that the future of Wesleyan theology requires the bringing together of old and new voices. The difficult task of balancing between continuity and change--keeping up with the developments of our culture and staying true to the roots of our tradition--requires the dual focus of looking forward and backward simultaneously. In this volume, we have brought together contributions by young Wesleyan scholars (graduate students and junior faculty) as a way of illustrating and articulating a new generation of Wesleyan theology. These younger voices demonstrate the desire to push Wesleyan theology in new directions. Additionally, we have included contributions from senior scholars who have been doing important work and who have already made significant contributions to Wesleyan theology. This is not simply the "old guard" but the voices of scholars who continue to make a profound impact on Wesleyan theology.