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"That such a book should have been attempted at all is remarkable." --Lokayan Bulletin Interweaving the concepts of decolonization and development with those of svaraj and savodaya, this book breaks new ground in defining and understanding contemporary Indian reality. Written as an extended dialogue between student and teacher, this volume creates a space for a neo-Gandhian perspective perspective in current debates on decolonization and development. This dialogic form not only looks back to Gandhi's exchange between editor and reader in Hind Swaraj, but also challenges the obscurity and opacity of elite discourses which dominate our thinking today. The content of the dialogues, similarly, interrogates the powerful and pervasive presence of Western ideas and modernity in our lives.
Unsettling the Colonial geographies of southern Belize -- The matter of the Maya farm system -- An archaeology of Mayanism -- From colonial to development knowledge : Charles Wright and the battles over the Columbia River Forest -- Settling : fieldwork in the ruins of development -- Finishing the critique of cultural ecology : reading the Maya Atlas.
Written in an accessible language, this book is a fully updated and revised edition of Latin American Development, a text that provides a comprehensive introduction to Latin American development in the twenty-first century and is anchored in decolonial theory and other critical approaches. This new edition has been revised and updated in a way that takes into account recent changes in political leadership, the retreat of the Pink Tide, the Colombian peace accords, new forms of political and territorial mobilization, the intensification of extractivism, murders of environmental defenders, major disasters, and the new contours of feminist and anti-patriarchal struggles. It features new chapters on decolonial theory, Latin America in the world, disastrous development, Afrodescendant struggles, and the Latin American city. The book emphasizes political, economic, social, cultural, and environmental dimensions of development and considers key challenges facing the region and the diverse ways in which its people are responding, as well as providing analysis of the ways in which such challenges and responses can be theorized. It explores the region’s historical trajectories, the implementation and rejection of the neoliberal model, and the role played by diverse social movements. It is an indispensable resource for students and university lecturers and professors in development studies, Latin American studies, geography, anthropology, sociology, political science, economics, and cultural studies. In addition, it provides an invaluable introduction to the region for journalists and development practitioners.
Education, development and decolonization provides a historical, theoretical and practical inter-disciplinary analysis of the contemporary trajectory of colonization (including internal colonization) through the linked projects of eurocentric development, globalization and the uncritical adoption of colonial modes of education and learning in schools, communities, social movements and the “progressive” church in Asia, Africa and the Americas.
This provocative book is anchored on the insurgent and resurgent spirit of decolonization of the twenty-first century. The author calls upon Africa to turn over a new leaf in the domains of politics, economy, and knowledge as it frees itself from imperial global designs and global coloniality. With a focus on Africa and its Diaspora, the author calls for a radical turning over of a new leaf, predicated on decolonial turn and epistemic freedom. The key themes subjected to decolonial analysis include: (1) decolonization/decoloniality – articulating the meaning and contribution of the decolonial turn; (2) subjectivity/identity – examining the problem of Blackness (identity) as external and internal invention; (3) the Bandung spirit of decolonization as an embodiment of resistance and possibilities, development and self-improvement; (4) development and self-improvement – of African political economy, as entangled in the colonial matrix of power, and the African Renaissance, as weakened by undecolonized political and economic thought; and (5) knowledge – the role of African humanities in the struggle for epistemic freedom. This groundbreaking volume opens the intellectual canvas on the challenges and possibilities of African futures. It will be of great interest to students and scholars of Politics and International Relations, Development, Sociology, African Studies, Black Studies, Education, History Postcolonial Studies, and the emerging field of Decolonial Studies.
Development failures, environmental degradation and social fragmentation can no longer be regarded as side effects of `externalities'. They are the toxic consequences of pretensions that the modern Western view of knowledge is a universal neutral view, applicable to all people at all times. The very word `development' and its cognates `underdevelopment' and `developing' confidently mark the `first' world's as the future of the `third'. This book argues that the linear evolutionary paradigm of development that comes out of modern Western view of knowledge is a contemporary form of colonialism. The authors - covering topics as diverse as the theory of knowledge underlying the work of John Maynard Keynes, what the renowned British geneticist J.B.S. Haldane was looking for when he migrated to India, the knowledge of Mexican and Indian peasants - propose a pluralistic vision and decolonization of knowledge: the replacement of one-way transfers of knowledge and technology by dialogue and mutual learning.
Decolonizing Colonial Development Models in Africa: A New Postcolonial Critique confronts colonial development models to decolonize methodologies, epistemologies, and the history and practice of development in postcolonial African societies and advocates for Afrocentric alternatives. By taking a critical approach and drawing on postcolonial, postmodern, post-developmental, and post-structural theories, the contributors identify and analyze the effects of global inequality, racism, white supremacy, crisis, climate change, increasing environmental insecurity, underdevelopment, chronic diseases, and the vulnerability of the postcolonial societies of the global South. Together, the collection calls for and theorizes a new direction of development that incorporates indigenous-Afrocentric alternatives.
Offers cutting-edge perspectives on how international development has shaped the global history of the modern world.
This book explores the world of Nigerian universities to offer an innovative perspective on the history of development and decolonisation from the 1930s to the 1960s. Using political, cultural and spatial approaches, the book shows that Nigerians and foreign donors alike saw the nation’s new universities as vital institutions: a means to educate future national leaders, drive economic growth, and make a modern Nigeria. Universities were vibrant places, centres of nightlife, dance, and the construction of spectacular buildings, as well as teaching and research. At universities, students, scholars, visionaries, and rebels considered and contested colonialism, the global Cold War, and the future of Nigeria. University life was shaped by, and formative to, experiences of development and decolonisation. The book will be of interest to historians of Africa, empire, education, architecture, and the Cold War.
Looking at decolonization in the conditional tense, this volume teases out the complex and uncertain ends of British and French empire in Africa during the period of ‘late colonial shift’ after 1945. Rather than view decolonization as an inevitable process, the contributors together explore the crucial historical moments in which change was negotiated, compromises were made, and debates were staged. Three core themes guide the analysis: development, contingency and entanglement. The chapters consider the ways in which decolonization was governed and moderated by concerns about development and profit. A complementary focus on contingency allows deeper consideration of how colonial powers planned for ‘colonial futures’, and how divergent voices greeted the end of empire. Thinking about entanglements likewise stresses both the connections that existed between the British and French empires in Africa, and those that endured beyond the formal transfer of power.